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away from his

Толкование Перевод

1 ἀπό

ἀπό: from (a b).—I. adv. (here belong all examples of the so-called use ‘in tmesi’), off, away; ἡμῖν ἀπὸ λοιγὸν ἀμῦναι, Il. 1.67; ἀπὸ δὲ χλαῖναν βάλε, Il. 2.183, etc.; a subst. in the gen. (of separation) is often added to render more specific the relation of the adv., ἀπ' χῶ χειρὸς ὀμόργνῦ, Il. 5.416; πολλόν γὰρ ἀπὸ πλυνοί εἰσι πόληος, Od. 6.40; thus preparing the way for the strict prepositional usage.—II. prep., w. gen., from, away from, denoting origin, starting-point, separation (distance); οὐ γὰρ ἀπὸ δρυός ἐσσι παλαιφάτου, οὐδ' άπὸ πέτρης, ‘sprung from’ tree or rock, Od. 19.163 ; ἀφ' ἵππων ἆλτο χαμᾶζε, ‘from his car,’ Il. 16.733; so freq. ἀφ' ἵππων, ἀπὸ νεῶν μάχεσθαι, where we say ‘on’; οὐκ ἀπὸ σκοποῦ οὐδ' ἀπὸ δόξης | μῦθεῖται βασίλεια, ‘wide of,’ i. e. she hits the mark and meets our views, Od. 11.344 ; μένων ἀπὸ ἧς ἀλόχοιο, ‘away from’ his wife, Il. 2.292; so ἀπ' οὔατος, ἀπ ὀφθαλμῶν; adverbial phrase, ἀπὸ σπουδης, ‘in earnest,’ Il. 12.237. The ‘temporal’ meaning commonly ascribed to ἀπὸ in Il. 8.54 is only implied, not expressed by the preposition.

A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀπό
2 ἐκσεύομαι

ἐκσεύομαι, [voice] Pass., [tense] pf. ἐξέσσῠμαι: [tense] plpf. ἐξέσσῠτο with sense of [tense] impf. (Od.9.373), but usu. [tense] aor. (v. infr.): [tense] aor. I ἐξεσύθην [pron. full] [ῠ]:—

A rush out or burst forth from, πυλέων ἐξέσσυτο Il.7.1
; φάρυγος δ' ἐξέσσυτο οἶνος Od.9.373
; βλεφάρων ἐξέσσυτο νήδυμος ὕπνος sleep fled away from his eyelids, 12.366 : abs., rush out, ἐκ δ' ἔσσυτο ιαός Il.8.58
; νομόνδ' ἐξέσσυτο..μῆλα Od.9.438
; αἰχμὴ δ' ἐξεσύθη the point burst out, Il.5.293 (v.l.) ; ἐξέσσυται ἄνθρωπος ἐξ ἀνθρώπου Democr.32
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκσεύομαι
3 ἦθος

ἦθος, εος, τό (cf. ἔθος),

A an accustomed place: hence, in pl., haunts or abodes of animals, μετά τ' ἤθεα καὶ νομὸν ἵππων Il.6.511
; [σύας] ἔρξαν κατὰ ἤθεα κοιμηθῆναι Od.14.411
; of lions, Hdt.7.125; of fish, Opp.H.1.93; of the abodes of men, Hes.Op. 167, 525, Hdt.1.15, 157, A.Supp.64 (lyr.), E.Hel. 274, Pl.Lg. 865e, Arist.Mu. 398b33; ἔλεγον ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι away from his accustomed place, Hdt. 2.142; of plants, Callistr.Stat.7: metaph., with play on signf. 11, Pl.Phdr. 277a.

II custom, usage: in pl., manners, customs, Hes.Op. 137, Th.66, Hdt.2.30,35, 4.106, Th.2.61; τρόποι καὶ ἤθη Pl. Lg. 896c
; ἐθρέψω Ξέρξην ἐν τοῖς αὐτοῖς ἤ. ib. 695e; φθείρουσιν ἤθη χρήσθ' ὁμιλίαι κακαί PHib.1.7.94
(E.Fr. 1024 = Men.218); τοῖς ἤθεσιν ἁπλοῦς D.S.5.21
.

2 disposition, character, ἐπίκλοπον ἦθος Hes.Op. 67
,78; ἦ. ἐμφυές Pi.O.11(10).21
; ἀκίχητα ἤ., of Zeus, A.Pr. 187; τοὐμὸν ἦ. παιδεύειν S.Aj. 595
; ὦ μιαρὸν ἦ. Id.Ant. 746; τὸ τῆς πόλεως ἦ. Isoc.2.31; βελτίων τῆς πόλεως τὸ ἦ. D.20.14; esp. moral character, opp. διάνοια, Arist.EN 1139a1; as the result of habit, τὸ πᾶν ἦ. διὰ ἔθος Pl.Lg. 792e
, cf. Arist.EE 1220a39; ἦ. ἀνθρώπῳ δαίμων Heraclit.119
; ἦ. πηγὴ βίου Stoic. ap. Stob.2.7.1; τῆς ψυχῆς, τῆς γνώμης, Pl.R. 400d, D.61.16: freq. opp. πάθος, Arist.Rh. 1356a23 (pl.), etc.; ἠθῶν τε καὶ παθῶν μίμησις D.H.Pomp.3
; τὸ ἦ. πρᾶος Pl.Phdr. 243c
: less freq. in dat., ἀγοραῖος τῷ ἤ. Thphr.Char.6.2, cf. Inscr.Magn.164.3 (i/ii A.D.): pl., traits, characteristics, Pl.R. 402d, Arist.EN 1144b4 (in sg., τὸ τῆς ἀνδρείας ἦ. Pl.Lg. 836d): seldom in pl., of an individual, στερρὸν τὰ ἤθεα Hp.Ep.11
; ἱερὸς κατὰ τὰ ἤθη Ath.1.1e
.

b of outward bearing, ὡς ἱλαρὸν τὸ ἦ. X.Smp.8.3; ὑγρότης ἤθους Lycurg.33
; ὑψηλὸς τῷ ἤ. Plu. Dio4: in pl., of facial expression, ὀφθαλμῶν ἤθη Philostr.Gym. 25
.

c in Rhet., delineation of character, ἦ. ἔχουσιν οἱ λόγοι ἐν ὅσοις δήλη ἡ προαίρεσις Arist.Rh. 1395b13
; ἦ. ἐμφαίνειν Phld.Rh.1.200S.
; esp. opp. πάθος, Longin.9.15, etc.; κατ' ἦ. λέγεσθαι, opp. κατὰ πάθος, D.H.Comp.22, cf. Lys.19: in pl., πραγμάτων καὶ ἠθῶν Phld.Po.5.5
; ἐν πάθεσι καὶ ἤθεσιν Demetr.Eloc.28
, etc.; so of works of art, ἡ Ζεύξιδος γραφὴ οὐδὲν ἔχει ἦ. Arist.Po. 1450a29; πάθος καὶ ἦ. καὶ σχημάτων χρῆσις Ael.VH4.3
; πολλὰ ἤθη ἐπιφαίνει Philostr.Her.2.10
; also of Music, S.E.M.6.49.

d dramatis persona, εἰσάγει ἄνδρα ἢ γυναῖκα ἢ ἄλλο τι ἦ. Arist.Po. 1450a11, al.

3 also of animals, ἦ. τὸ πρὸς τοκέων (prob.l.for ἔθος) A.Ag. 727, cf.E.Hipp. 1219, Pl.R. 375e, Arist. HA 487a12 (pl.); τὸ ἦ. ἀσθενής, of a bird, ib. 615a18; of things, nature, kind, παρὰ δ' ἦ. ἑκάστῳ (to each of the four elements) Emp. 17.28; τοῦ πυρετοῦ Gal.7.353
.

4 ἐν ἤθει tactfully (cf. ἠθικός 11.2
), προσφέρεσθαι τοῖς ἁμαρτάνουσιν Plu.2.73e
. cf. Herm. in Phdr.p.195A.; διὰ μέτριον ἦθος, of the expression δοκεῖ μοι, Steph.in Hp.1.59D.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἦθος
4 ἀπό

ἀπό, [dialect] Aeol., Thess., Arc., Cypr. [full] ἀπύ Sapph.44, cf. 78, Alc.33, Theoc.28.16,IG12(2).6.45 (Mytil.), ἀπυδόμεναι ib.9(2).594 ([place name] Larissa), 5(2).6 ([place name] Tegea), etc.:—Prep. usually with Gen. but v. infr. B. (Cf. Skt.

A ápa, Lat. ab, Umbr. ap-ehtre 'ab extra', Goth. af, OE. af, cef, of, etc.) Orig. sense, from. [ ᾰπο?ἀπόX: where ἀπο ¯ is found in [dialect] Ep. before v or liquids (as ἀπὸ ἕθεν Il.6.62
, ἀπὸ νευρῆς 11.664
, Hes. Sc. 409) ἀπαί was sometimes written in later texts, cf. Eust. 625.11:— [pron. full] ᾱ metri gr. in [dialect] Ep. compds., such as ἀπονέεσθαι.]

I OF PLACE, the earliest, and in Hom. the prevailing sense:

1 of Motion, from, away from, ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων Il.2.208
; pleonastic, ἀ. Τροίηθεν ib.24.492; ἀπ' οὐρανόθεν 8.365
(later with Advbs., ἀπὸ ἔμπροσθεν LXX Ec.1.10
, etc.); strengthd., ἐκτὸς ἀ. κλισιης Il.10.151
; also ἀπ' αἰῶνος νέος ὤλεο, implying departure from life, ib.24.725; opp. ἐξ, of relatively superficial motion, λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ' ἀπὸ τῶν οἰκιῶν X.Mem.2.7.2
; similarly of the cause or ground, ἐξ ὧν προηγώνισθε καὶ ἀφ' ὧν εἰκάζω Th.4.126
:— freq. of warriors fighting from chariots, etc., οἱ μὲν ἀφ' ἵππων, οἱ δ' ἀ. νηῶν.. μάχοντο Il.15.386
; ἀφ' ἵππων μάρνασθαι Od.9.49
; so ἡ μάχη ἦν ἀφ' ἵππων Hdt.1.79
; λαμπὰς ἔσται ἀφ' ἵππων on horseback, Pl.R. 328a; ἀφ' ἵππου θηρεύειν X.An.1.2.7
; ἀ. νεῶν πεζομαχεῖν Th. 7.62
; ἐν ταῖς ναυσὶν αἰρόμενος τοὺς ἱστοὺς ἀ. τούτων ἐσκοπεῖτο X.HG 6.2.29
; ὀμμάτων ἄπο.. κατέσταζον γένυν, of tears, E.Hec. 240: joined with ἐκ, ἐκ Κορίνθου ἀ. τοῦ στρατοπέδου Pl.Tht. 142a
.

2 of Position, away from, far from, μένων ἀ. ἧς ἀλόχοιο Il.2.292
(cf. ἀπ' ἀνδρὸς εἶναι to live apart from a man or husband, Plu.CG4); κεκρυμμένος ἀπ' ἄλλων Od.23.110
; μοῦνος ἀπ' ἄλλων h.Merc. 193
; ἀπ' ὀφθαλμῶν, ἀπ' οὔατος, far from sight or hearing, Il.23.53, 18.272, cf. 22.454; ἀ. θαλάσσης ᾠκίσθησαν Th.1.7
, cf. 46; αὐλίζεσθαι ἀ. τῶν ὅπλων Id.6.64
; ἀπ' οἴκου εἶναι Id.1.99
; σπεύδειν ἀ. ῥυτῆρος far from, i.e. without using the rein, S.OC 900; in Hom. freq. strengthd., τῆλε ἀ..., νόσφιν ἀ..., Il.23.880, 5.322; in measurement of distances, ὅσον ιέ στάδια ἀ. Φυλῆς X.HG2.4.4
, etc.; but later the numeral follows ἀ., πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης D.S.4.56
; ἀ. σταδίων κ τῆς πόλεως Plu.Phil.4
; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades away, Id.Oth.11, cf. D.Chr.17.17.

3 of the mind, ἀ. θυμοῦ away from, i. e. alien from, my heart, Il.1.562; ἀ. δόξης 10.324
; οὐ.. ἀ. σκοποῦ οὐδ' ἀ. δόξης Od.11.344
; ἀ. τοῦ ἀνθρωπείου τρόπου Th.1.76
; οὐδὲν ἀ. τρόπου not without reason, Pl.R. 470b; οὐκ ἀ. σκοποῦ, καιροῦ, Id.Tht. 179c, 187e; οὐκ ἀ. γνώμης S. Tr. 389
; οὐκ ἀ. τοῦ πράγματος D.24.6
; μάλα πολλὸν ἀπ' ἐλπίδος ἔπλετο A.R.2.863
.

4 in pregnant sense, with Verbs of rest, previous motion being implied (cf. ἐκ) , ἀνὰ δ' ἐβόασεν.. ἀ. πέτρας σταθείς E.Tr. 523
; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet off my head, and placing it on his, Pl.Smp. 212e: with Verbs of hanging, where ἐκ is more common, ἁψαμένη βρόχον ἀ. μελάθρου Od.11.278
.

5 with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ' αὐτῶν, X.Cyr.7.5.23; οἱ ἀ. τῶν πύργων.. ἐπαρήξουσι ib.6.4.18; αἴρειν τὰ ἀ. τῆς γῆς Pl.Cra. 410b
; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος v.l. in Hdt.4.8; ὁ Ἀθηναῖος ὁ ἀ. τοῦ στρατεύματος X.An.7.2.19
; τὸν ἀ. γραμμᾶς κινεῖ λίθον Theoc.6.18
.

6 partitive, λαχὼν ἀ. ληΐδος αἶσαν part taken from the booty, a share of it, Od.5.40; αἴρεσθαι ἀ. τῶν καλπίδων Ar. Lys. 539
; ἀ. ἑκατὸν καὶ εἴκοσι παίδων εἷς μοῦνος Hdt.6.27
; ὀλίγοι ἀ. πολλῶν Th.7.87
, cf. A.Pers. 1023.

7 Math., of figures described upon a base, κῶνον ἀναγράφειν ἀ. κύκλου Archim.Sph.Cyl.1.19
, etc.; τὸ ἀ. τῆς AB τετράγωνον the square on AB, Euc.1.47, cf. 48; εἴδεα ἀ. .. Archim.Spir.10,11.

8 ἀ. ἀνθρώπου ἕως γυναικός man and woman, LXX1 Es.9.40; ἀ. ἀρσενικοῦ ἕως θηλυκοῦib.Nu.5.3.

9 from being, instead of, ἀθανάταν ἀ. θνατᾶς.. ἐποίησας Βερενίκαν Theoc.15.106
.

10 privative, free from, without, ἀ. πάσης ἀκαθαρσίας PLips.16.19
(ii A. D.); ἀ. ζημίας PTeb420.4
(iii A. D.).

II OF TIME, from, after, Hom. only in Il.8.54 ἀ. δείπνου θωρήσσοντο rising up from, i.e. after, cf. Hdt.1.133; ἀ. δείπνου εἶναι or γενέσθαι, Id.1.126, 2.78, 5.18, al.; ἀ. τοῦ σιτίου πίνειν Hp.Salubr.5
; ἀ. τῶν σίτων διαπονεῖσθαι X.Lac. 5.8
; in narrative, τὸ ἀ. τούτου or το̄δε, from this point onwards, Hdt.1.4,2.99; ἀ. τούτου τοῦ χρόνου Id.1.82
, X.An.7.5.8; τὸ ἀπ' ἐκείνου Luc.Tox.25
; ἡμέρῃ δεκάτῃ ἀφ' ἧς.. Hdt.3.14
, etc.; δευτέρῃ ἡμέρῃ ἀ. τῆς ἐμπρήσιος Id.8.55
, cf. X.An.1.7.18, etc.; ἀφ' οὗ χρόνου Id.Cyr. 1.2.13
; more often ἀπ' or ἀφ' οὗ, Hdt.2.44, Th.1.18, etc.; ἀφ' οὗπερ A.Pers. 177
; ἀφ' ἧς Plu.Pel.15
; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, of olden time, Th.1.2,2.15; ἀπ' ἀρχᾶς Pi.P.8.25
, etc.; ἀ. γενεᾶς X. Cyr.1.2.8
; ἀφ' ἑσπέρας from the beginning of evening, i.e. at eventide, Th.7.29; ἀ. πρώτου ὕπνου ib.43; ἀ. μέσων νυκτῶν Ar.V. 218
; ἀπ' ἀγροῦ fresh from field-work, Ev.Marc.15.21, cf. 7.4; ἀ. νουμηνίας X.An.5.6.23
; χρονίζειν ἀ. τοῦ καιροῦ tarry beyond the time, LXX2 Ki. 20.5; ἀ. τέλους ἐννέα μηνῶν at the end of.., ib.24.8; γενόμενος ἀ. τῆς ἀρχῆς Plu.Caes.5
: hence ἀ. ἀγωνοθετῶν an εχ-ἀγωνοθέτης, IG3.398; ἀ. λογιστῶν POxy.1103.3
(iv A. D.); οἱ ἀ. ὑπατείας, = consulares, Hdn.7.1.9, etc.; but ἀ. τινος the freedman of.., IG5(2).50.59(Tegea, ii A. D.), cf.ib.5(1).1391 ([place name] Andania), 1473.

III OF ORIGIN, CAUSE, etc.:

1 of that from which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ' ἀ. πέτρης not sprung from oak or rock, Od.19.163; γίγνονται δ' ἄρα ταί γ' ἔκ τε κρηνέων ἀ. τ' ἀλσέων 10.350
, cf. S.OT 415, OC 571, etc.: sts. ἀπό denotes remote, and ἐκ immediate, descent, τοὺς μὲν ἀ. θεῶν, τοὺς δ' ἐξ αὐτῶν τῶν θεῶν γεγονότας Isoc.12.81
, cf. Hdt.7.150; πέμπτη ἀπ' αὐτοῦ γέννα A.Pr. 853
; τρίτος ἀ. Διός third in descent from Zeus, Pl.R. 391c; οἱ ἀ. γένους τινός his descendants, Plu. Them.32; Περσέως ἀφ' αἵματος E.Alc. 509
: of the place one springs from, ἵπποι.. ποταμοῦ ἄπο Σελλήεντος Il.2.839
. cf. 849; Ἡρακλεῖδαι οἱ ἀ. Σπάρτης Hdt.8.114
, cf. Th.1.89, etc.; τοὺς ἀ. Φρυγίας X.Cyr.2.1.5
, etc.:hence,

b metaph. of things, Χαρίτων ἄπο κάλλος ἔχουσαι Od.6.18
; θεῶν ἄπο μήδεα εἰδώς ib.12; γάλα ἀ. βοός A.Pers. 611
; μῆνις ἀφ' ἡμῶν Id.Eu. 314
; ἡ ἀφ' ὑμῶν τιμωρία Th.1.69
; ὁ ἀ. τῶν πολεμίων φόβος fear inspired by the enemy, X.Cyr.3.3.53.

c of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country folk, townsfolk, Plb.2.6.8, 5.70.8; and so of connexion with the founder or leader of a sect, οἱ ἀ. Πυθαγόρου Luc.Herm.14
; οἱ ἀ. Πλάτωνος Plu.Brut.2
; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc., Luc.Cont. 6; generally οἱ ἀ. φιλοσοφίας καὶ λόγων philosophers and learned men, ibid.; οἱ ἀ. σκηνῆς καὶ θεάτρου stage players, Plu.Sull.2; οἱ ἀ. τῆς βουλῆς Id.Caes.10
, etc.; ὁ ἀφ' ἑστίας παῖς, v. ἑστία; ἀπ' ἐξωμίδος with only an ἐξωμίς, S.E.P.1.153.

2 of the material from or of which a thing is made, εἵματα ἀ. ξύλου πεποιημένα Hdt.7.65
; ἀπ' ὄμφακος τεύχειν οἶνον A.Ag. 970
, cf. S.Tr. 704; ὅσσα ἀ. γλυκερῶ μέλιτος Theoc.15.117
; ἔνδυμα ἀ. τριχῶν καμήλου Ev.Matt.3.4
: hence στέφανος ἀ. ταλάντων ἑξήκοντα of or weighing 60 talents, Decr. ap. D. 18.92, cf. Plb.24.1.7, IG2.555.10, al.: hence of value, θύεν αἶγα ἀ. δραχμᾶν εἴκοσι GDI3707
([place name] Cos); κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης Pl.Phd. 59a
; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly of countenance, Thphr.Char.28.4; θῆλυν ἀ. χροιῆς Theoc.16.49
; σεμνὸς ἀ. τοῦ σχήματος Luc.DMort.10.8
.

3 of the instrument from or by which a thing is done, τοὺς.. πέφνεν ἀπ' ἀργυρέοιο βιοῖο by arrow shot from silver bow, Il.24.605; τόξου ἄπο κρατεροῦ ὀλέκοντα φάλαγγας 8.279
; ἐμῆς ἀπὸ χειρός 10.371
, 11.675; so ἀ. χειρὸς ἐργάζεσθαι μεγάλα Luc.Hist.Conscr.29
; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, X.Lac.5.9; μάχεσθαι ἀ. ἄκοντος Str.17.3.7
; ἡ ἀ. τοῦ ξίφους μάχη D.S.5.29
; βάπτειν τὸν δάκτυλον ἀ. τοῦ αἵματος LXX Le.4.7
.

4 of the person from whom an act comes, i.e. by whom it is done, οὐδὲν μέγα ἔργον ἀπ' αὐτοῦ ἐγένετο Hdt.1.14
; ζήτησιν ἀ. σφέων γενέσθαι Id.2.54
; ἐπράχθη οὐδὲν ἀπ' αὐτῶν ἔργον ἀξιόλογον Th.1.17
, cf. 6.61; ἀ. τινος ὄνασθαι Pl.R. 528a
, etc.; so τἀπ' ἐμοῦ, τἀπὸ σοῦ, E.Tr.74, S.OC 1628; τὰ ἀ. τῶν Ἀθηναίων Th.1.127
; in later Greek freq. of the direct agent, Plb.1.34.8, Str.5.4.12, D.H.9.12, Ev.Luc.9.22, J.AJ20.8.10, etc.; in codd. this may sts. be due to confusion with ὑπό, but cf. PMag.Par.1.256, BGU 1185.26(Aug.), SIG820.8(Ephesus, i A. D.), etc.

5 of the source from which life, power, etc., are sustained, ζῆν ἀπ' ὕλης ἀγρίης Hdt.1.203
; ἀ. κτήνεων καὶ ἰχθύων ib. 216; ἀ. πολέμου Id.5.6
; ἀπ' ἐλαχίστων χρημάτων X.Mem.1.2.14
; ἀ. τῆς ἀγορᾶς Id.An.6.1.1
; τρέφειν τὸ ναυτικὸν ἀ. τῶν νήσων Id.HG4.8.9
, cf. Th.1.99; ἀ. τῶν κοινῶν πλουτεῖν Ar.Pl. 569
, cf. D.24.124; ἀ. μικρῶν εὔνους.. γεγένησαι Ar.Eq. 788
, cf. D.18.102;
ἀφ' ὥρας ἐργάζεσθαι
quaestum corpore facere, Plu. Tim.14
.

6 of the cause, means, or occasion from, by, or because of which a thing is done, ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι Hdt.2.42
; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, Th.2.25,6.12, X.Cyr.1.1.2; ἀ. τῶν ξυμφορῶν διαβάλλεσθαι Th.5.17
; τὴν ἐπωνυμίαν ἔχειν ἀ. τινος Id.1.46
; ἀ. λῃστείας τὸν βίον ἔχειν X.An. 7.7.9
; ἀπ' αὐτῶν τῶν ἔργων κρίνειν D.2.27
; ἀ. τοῦ πάθους in consequence of.., Th.4.30; βλάπτειν τινὰ ἀ. τινος Id.7.29
; κατασκευάσαντα τὸ πλοῖον ἀφ' ὧν ὑπελάμβανε σωθήσεσθαι D.18.194
; τρόπαιον ἀ. τινος εἱστήκει on occasion of his defeat, Id.19.320; τλήμων οὖσ' ἀπ' εὐτόλμου φρενός A.Ag. 1302
, cf. 1643; ἀ. δικαιοσύνης by reason of it (v. l. for ὑπό), Hdt.7.164; ἀ. τῶν αὐτῶν λημμάτων on the same scale of profits, D.3.34, etc.; for ὅσον ἀ. βοῆς ἕνεκα, v. ἕνεκα: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, Il.7.359; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ' ἴσης, equally, Th.1.99,15, D.14.6, etc.; ἀπ' ὀρθῆς καὶ δικαίας τῆς ψυχῆς Id.18.298
; ἀ. ἀντιπάλου παρασκευῆς Th.1.91
; ἀ. τοῦ προφανοῦς openly, ib.35; ἀ. τοῦ εὐθέος straightforwardly, Id.3.43; ἀ. τοῦ αὐτομάτου of free-will, Pl.Prt. 323c; ἀ. γλώσσης by word of mouth, Hdt.1.123 (but also, from hearsay, A.Ag. 813); ἀ. στόματος Pl.Tht. 142d
; ἀπ' ὄψεως at sight, Lys.16.19; ἀ. χειρὸς λογίζεσθαι on your fingers, Ar.V. 656; πεύθομαι δ' ἀπ' ὀμμάτων νόστον A.Ag. 988
; ὀμμάτων ἄπο in the public gaze, E.Med. 216; ἀ. τοῦ κυάμου ἄρχοντας καθίστασθαι X.Mem.1.2.9
; ἡ βουλὴ ἡ ἀ. τοῦ κυάμου Th.8.66
, cf. IG1.9; τοὺς ἀ. τοῦ κυάμου δισχιλίους ἄνδρας Arist.Ath.24.3
; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Decr. ap. D.18.106; ἀφ' ἑαυτοῦ from oneself, on one's own account, Th.8.6, etc.; ἀφ' ἑαυτοῦ γνώμης Id.4.68
; ἀ. συνθήματος, ἀ. παραγγέλματος, by agreement, by word of command, Hdt.5.74, Th.8.99; ἀ. σάλπιγγος by sound of trumpet, X.Eq.Mag.3.12 (s.v.l.); ἐπίτροπος ἀ. τῶν λόγων, = Lat. procurator a rationibus, Ann.Epigr..1913.143a (Ephesus, ii A. D.).

7 of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things told from or of the island.., Hdt.4.195, cf. 54, 7.195; νόμος κείμενος ἀ. τῶν τεχνῶν Ar.Ra. 762
.

B in Arc., Cypr., ἀπύ takes dat., ἀπὺ τᾷ [ἁμέρᾳ] IG5(2).6 ([place name] Tegea); ἀπὺ τᾷ ζᾷ Inscr.Cypr.135.8
H. ([place name] Idalion).

2 in later Greek ἀπό is found c. acc., PLond.1.124.30 (iv/v A. D.).

C in Hom. frequent with Verbs in tmesi, as Il.5.214, etc., and sts. in Prose, as Hdt.8.89.

D IN COMPOS.:

1 asunder, as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, away, off, as ἀποβάλλω, ἀποβαίνω; denoting, remoual of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι.

2 finishing off, completing, ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω.

3 ceasing from, leaving off, as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω.

4 back again, as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, in full, or what is one's own, as ἀπέχω, ἀπολαμβάνω: freq. it only strengthens the sense of the simple.

5 by way of abuse, as in ἀποκαλέω.

6 almost = ἀ- priv.; sts. with Verbs, as ἀπαυδάω, ἀπαγορεύω; more freq. with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος.

E ἄπο, by anastrophe for ἀπό, when it follows its Noun, as ὀμμάτων ἄπο S.El. 1231
, etc.; never in Prose.

2 ἄπο for ἄπεστι, Semon.1.20, Timocr.9.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπό
5 ἀπό

ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.

① a marker to indicate separation from a place, whether person or thing, from, away from

ⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.

ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.

ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.

ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.

ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.

ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.

② to indicate the point from which someth. begins, whether lit. or fig.

ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.

ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).

α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.

β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.

γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.³-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.

ⓒ the beg. of a series from … (on).

α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).

β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.

③ to indicate origin or source, from

ⓐ lit., with verbs of motion

α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.

β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.

ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.

ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.

ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.

ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).

④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).

⑤ to indicate cause, means, or outcome

ⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).

ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).

ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).

ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer⁶-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).

ⓔ to indicate responsible agents for someth., from, of

α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.

β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.

⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.² 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach³, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπό
6 λαμβάνω

λαμβάνω (Hom.+) impf. ἐλάμβανον; fut. λήμψομαι (PTurin II, 3, 48; POxy 1664, 12; on the μ s. Mayser 194f; Thackeray 108ff; B-D-F §101; W-S. §5, 30; Mlt-H. 106; 246f; Reinhold 46f; WSchulze, Orthographica 1894.—On the middle s. B-D-F §77); 2 aor. ἔλαβον, impv. λάβε (B-D-F §101 p. 53 s.v. λαμβάνειν; W-S. §6, 7d; Mlt-H. 209 n. 1), impv. 3 pl. λαβέτωσαν (LXX; GJs 4:2); pf. εἴληφα (DRinge, Glotta 62, ’84, 125–28), 2 sing. εἴληφας and εἴληφες Rv 11:17 v.l. (W-S. §13, 16 note; Mlt-H. 221), ptc. εἰληφώς. Pass.: fut. 3 pl. ληφθήσονται Jdth 6:9; aor. εἰλήφθην LXX; pf. 3 sing. εἴληπται; plpf. 3 sg. εἴληπτο (Just., D. 132, 3). For Attic inscriptional forms s. Threatte II 645. In the following divisions, nos. 1–9 focus on an active role, whereas 10 suggests passivity.

① to get hold of someth. by laying hands on or grasping someth., directly or indirectly, take, take hold of, grasp, take in hand ἄρτον (Diod S 14, 105, 3 ῥάβδον; TestSol 2:8 D τὴν σφραγῖδα; TestJob 23:10 ψαλίδα) Mt 26:26a; Mk 14:22a; Ac 27:35. τ. βιβλίον (Tob 7:14) Rv 5:8f. τ. κάλαμον Mt 27:30. λαμπάδας take (in hand) (Strattis Com. [V B.C.], Fgm. 37 K. λαβόντες λαμπάδας) 25:1, 3. λαβέτωσαν ἀνὰ λαμπάδα GJs 7:2. μάχαιραν draw the sword (Gen 34:25; Jos., Vi. 173 [cp. JosAs 23:2 τὴν ῥομφαίαν]) Mt 26:52. Abs. λάβετε take (this) Mt 26:26b; Mk 14:22b.— Take hold of (me) GHb 356, 39=ISm 3:2.—ἔλαβέ με ἡ μήτηρ μου τὸ ἅγιον πνεῦμα ἐν μιᾷ τῶν τριχῶν μου my mother, the Holy Spirit, took me by one of my hairs GHb 20, 63. Ἐλισάβεδ … λαβουμένη (λαβοῦσα codd.) αὐτὸν ἀνέβη ἐν τῇ ὀρεινῇ E. took (John) and went up into the hill-country GJs 22:3. λαβών is somet. used somewhat pleonastically to enliven the narrative, as in Hom. (Od. 24, 398) and dramatists (Soph., Oed. R. 1391 et al.), but also in accord w. Hebr. usage (JViteau, Étude sur le Grec du NT 1893, 191; Dalman, Worte 16ff; Wlh., Einleitung² 1911, 14; B-D-F §419, 1 and 2; s. Rob. 1127; s., e.g., ApcBar 2:1 λαβών με ἤγαγε; Josh 2:4; Horapollo 2, 88 τούτους λαβὼν κατορύττει) Mt 13:31, 33; Mk 9:36; Lk 13:19, 21; J 12:3; Ac 9:25; 16:3; Hs 5, 2, 4. The ptc. can here be rendered by the prep. with (B-D-F §418, 5; Rob. 1127) λαβὼν τὴν σπεῖραν ἔρχεται he came with a detachment J 18:3 (cp. Soph., Trach. 259 στρατὸν λαβὼν ἔρχεται; ApcrEsd 6, 17 p. 31, 24 Tdf. λαβὼν … στρατιὰν ἀγγέλων). λαβὼν τὸ αἷμα … τὸν λαὸν ἐρράντισε with the blood he sprinkled the people Hb 9:19 (cp. ParJer 9:32 λαβόντες τὸν λίθον ἔθηκαν ἐπὶ τὸ μνῆμα αὐτοῦ ‘they crowned his tomb with a stone’; Mel., P. 14, 88 λαβόντες δὲ τὸ … αἶμα). Different is the periphrastic aor. ptc. use of λ. w. ἔχει: Dg 10:6 ἃ παρὰ τοῦ θεοῦ λαβὼν ἔχει what the pers. has received fr. God (cp. Eur., Bacchae 302 μεταλαβὼν ἔχει; Goodwin §47; Gildersleeve, Syntax §295; Schwyzer I, 812). Freq. parataxis takes the place of the ptc. constr. (B-D-F §419, 5) ἔλαβε τὸν Ἰησοῦν καὶ ἐμαστίγωσεν (instead of λαβὼν τ. Ἰ. ἐ.) he had Jesus scourged J 19:1. λαβεῖν τὸν ἄρτον … καὶ βαλεῖν throw the bread Mt 15:26; Mk 7:27. ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη they divided his garments into four parts J 19:23.—In transf. sense ἀφορμὴν λ. find opportunity Ro 7:8, 11 (s. ἀφορμή); ὑπόδειγμα λ. take as an example Js 5:10; so also λ. alone, λάβωμεν Ἐνώχ 1 Cl 9:3.—Of the cross as a symbol of the martyr’s death take upon oneself Mt 10:38 (cp. Pind., P. 2, 93 [171] λ. ζυγόν). We may class here ἔλαβεν τὰ ἱμάτια αὐτοῦ he put his clothes on J 13:12 (cp. Hdt. 2, 37; 4, 78; GrBar 9:7 τὸν ὄφιν ἔλαβεν ἔνδυμα). Prob. sim. μορφὴν δούλου λ. put on the form of a slave Phil 2:7.—Of food and drink take (cp. Bel 37 Theod.) Mk 15:23. ὅτε ἔλαβεν τὸ ὄξος J 19:30; λαβὼν τροφὴν ἐνίσχυσεν Ac 9:19; τροφὴν … λα[βεῖν] AcPl Ha 1, 19. (βρέφος) ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ Μαρίας (the infant) took the breast of his mother Mary GJs 19:2.—1 Ti 4:4 (s. 10b below) could also belong here.

② to take away, remove (τὴν ψυχήν ApcEsdr 6:16 p. 31, 23 Tdf.) with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11. τὴν εἰρήνην ἐκ τῆς γῆς remove peace from the earth 6:4 (λ. τι ἐκ as UPZ 125, 13 ὸ̔ εἴληφεν ἐξ οἴκου; 2 Ch 16:2; TestSol 4:15 D; TestAbr B 7 p. 111, 12 [Stone p. 70]; Mel., P. 55, 403).

③ to take into one’s possession, take, acquire τὶ someth. τὸν χιτῶνα Mt 5:40. οὐδὲ ἕν J 3:27. ἑαυτῷ βασιλείαν obtain kingly power for himself Lk 19:12 (cp. Jos., Ant. 13, 220). λ. γυναῖκα take a wife (Eur., Alc. 324; X., Cyr. 8, 4, 16; Gen 4:19; 6:2; Tob 1:9; TestSol 26:1; TestJob 45:3; ParJer 8:3; Jos., Ant. 1, 253; Just., D. 116, 3; 141, 4) Mk 12:19–21; 22 v.l.; Lk 20:28–31 (s. also the vv.ll. in 14:20 and 1 Cor 7:28). Of his life, that Jesus voluntarily gives up, in order to take possession of it again on his own authority J 10:18a. [ἀπολείπ]ετε τὸ σκότος, λάβεται τὸ φῶς [abandon] the darkness, seize the light AcPl Ha 8, 32. ἑαυτῷ τ. τιμὴν λ. take the honor upon oneself Hb 5:4.—Lay hands on, seize w. acc. of the pers. who is seized by force (Hom. et al.; LXX; mid. w. gen. Just., A II, 2, 10, D. 105, 3) Mt 21:35, 39; Mk 12:3, 8. Of an evil spirit that seizes the sick man Lk 9:39 (cp. PGM 7, 613 εἴλημπται ὑπὸ τοῦ δαίμονος; TestSol 17:2 εἰ λήμψομαί τινα, εὐθέως ἀναιρῶ αὐτὸν τῷ ξίφει; Jos., Ant. 4, 119 ὅταν ἡμᾶς τὸ τοῦ θεοῦ λάβῃ πνεῦμα; Just., A I, 18, 4 ψυχαῖς ἀποθανόντων λαμβανόμενοι).—Esp. of feelings, emotions seize, come upon τινά someone (Hom. et al.; Ex 15:15; Wsd 11:12; Jos., Ant. 2, 139; 14, 57) ἔκστασις ἔλαβεν ἅπαντας amazement seized (them) all Lk 5:26. φόβος 7:16. Sim. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος 1 Cor 10:13.—Of hunting and fishing: catch (X., Cyr. 1, 4, 9; Aelian, VH 4, 14) οὐδέν Lk 5:5=J 21:6 v.l. Fig. εἴ τις λαμβάνει (ὑμᾶς) if someone puts something over on you, takes advantage of you 2 Cor 11:20 (the exx. cited in Field, Notes, 184f refer to material plunder, whereas Paul appears to point to efforts of his opposition to control the Corinthians’ thinking for their own political purposes; also s. CLattey, JTS 44, ’43, 148); in related vein δόλῳ τινὰ λ. catch someone by a trick 12:16.

④ to take payment, receive, accept, of taxes, etc. collect the two-drachma tax Mt 17:24; tithes Hb 7:8f; portion of the fruit as rent Mt 21:34. τὶ ἀπό τινος someth. fr. someone (Plut., Mor. 209d, Aem. Paul. 5, 9) 17:25. παρὰ τῶν γεωργῶν λ. ἀπὸ τῶν καρπῶν collect a share of the fruit fr. the vinedressers Mk 12:2.—τὶ παρά τινος someth. fr. someone (Aristarch. Sam. p. 352, 4; Jos., Ant. 5, 275; Just., D. 22, 11; Tat. 19, 1) οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λ. the testimony which I receive is not from a human being or I will not accept mere human testimony (PSI 395, 6 [241 B.C.] σύμβολον λαβὲ παρʼ αὐτῶν=have them give you a receipt) J 5:34; cp. vs. 44; 3:11, 32f.

⑤ to include in an experience, take up, receive τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing the other’s authority J 1:12; 5:43ab; 13:20abcd.—οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον Mk 14:65 does not mean ‘the servants took him into custody with blows’ (BWeiss, al.), but is a colloquialism (s. B-D-F §198, 3, w. citation of AcJo 90 [Aa II 196, 1] τί εἰ ῥαπίσμασίν μοι ἔλαβες; ‘what if you had laid blows on me?’) the servants treated him to blows (Moffatt: ‘treated him to cuffs and slaps’), or even ‘got’ him w. blows, ‘worked him over’ (perh. a Latinism; Cicero, Tusc. 2, 14, 34 verberibus accipere. B-D-F §5, 3b; s. Rob. 530f); the v.l. ἔβαλον is the result of failure to recognize this rare usage. καλῶς ἔλαβόν σε; have (the young women) treated you well? Hs 9, 11, 8.

⑥ to make a choice, choose, select πᾶς ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος who is chosen fr. among human beings Hb 5:1 (cp. Num 8:6; Am 2:11; Just., D. 130, 3). The emphasis is not on gender but the human status of the chief priest in contrast to that of the unique Messiah vs. 5.

⑦ to accept as true, receive τὶ someth. fig. τὰ ῥήματά τινος receive someone’s words (and use them as a guide) J 12:48; 17:8; AcPl Ha 1, 6 (s. καρδία 1bβ). τὸν λόγον receive the teaching Mt 13:20; Mk 4:16 (for μετὰ χαρᾶς λ. cp. PIand 13, 18 ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν).

⑧ to enter into a close relationship, receive, make one’s own, apprehend/comprehend mentally or spiritually (Soph., Pla. et al.) of the mystical apprehension of Christ (opp. κατελήμφθην ὑπὸ Χριστοῦ) ἔλαβον (i.e. Χριστόν) I have made (him) my own Phil 3:12.

⑨ Special uses: the OT is the source of λαμβάνειν πρόσωπον show partiality/favoritism (s. πρόσωπον 1bα end) Lk 20:21; Gal 2:6; B 19:4; D 4:3.—θάρσος λ. take courage s. θάρσος; πεῖράν τινος λ. try someth. (Pla., Prot. 342a; 348a, Gorg. 448a; X., Cyr. 6, 1, 28; Polyb. 1, 75, 7; 2, 32, 5; 5, 100, 10; Aelian, VH 12, 22; Dt 28:56; Jos., Ant. 8, 166; diff. Dio Chrys. 50, 6) Hb 11:29 (this expr. has a different mng. in vs. 36; s. 10b below).—συμβούλιον λαμβάνειν consult (with someone), lit. ‘take counsel’, is a Latinism (consilium capere; s. B-D-F §5, 3b; Rob. 109) Mt 27:7; 28:12; w. ὅπως foll. 22:15; foll. by κατά τινος against someone and ὅπως 12:14; foll. by κατά τινος and ὥστε 27:1. οὐ λήψῃ βουλὴν πονηρὰν κατὰ τοῦ πλησίον σου D 2:6.

⑩ to be a receiver, receive, get, obtain

ⓐ abs. λαβών (of a hungry hog) when it has received someth. B 10:3. (Opp. αἰτεῖν, as Appian, Fgm. [I p. 532–36 Viereck-R.] 23 αἰτεῖτε καὶ λαμβάνετε; PGM 4, 2172) Mt 7:8; Lk 11:10; J 16:24. (Opp. διδόναι as Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι; Ael. Aristid. 34 p. 645 D.; Herm. Wr. 5, 10b; Philo, Deus Imm. 57; SibOr 3, 511) Mt 10:8; Ac 20:35; B 14:1; but in D 1:5 λ. rather has the ‘active’ sense accept a donation (as ἵνα λάβῃ ἐξουσίαν TestJob 8:2).

ⓑ w. acc. of thing τὶ someth. (Da 2:6; OdeSol 11:4 σύνεσιν; TestJob 24:9 τρεῖς ἄρτους al.; ApcEsdr 5:13 p. 30, 11 Tdf. τὴν ψυχήν) τὸ ψωμίον receive the piece of bread J 13:30. ὕδωρ ζωῆς δωρεάν water of life without cost Rv 22:17. μισθόν (q.v. 1 and 2a) Mt 10:41ab; J 4:36; 1 Cor 3:8, 14; AcPlCor 2:36 (TestSol 1:2, 10). Money: ἀργύρια Mt 28:15; ἀνὰ δηνάριον a denarius each Mt 20:9f. ἐλεημοσύνην Ac 3:3. βραχύ τι a little or a bite J 6:7; eternal life Mk 10:30 (Jos., C. Ap. 2, 218 βίον ἀμείνω λαβεῖν); the Spirit (schol. on Plato 856e ἄνωθεν λαμβάνειν τὸ πνεῦμα) J 7:39; Ac 2:38; cp. Gal 3:14; 1 Cor 2:12; 2 Cor 11:4; forgiveness of sin Ac 10:43 (Just., D. 54, 1); grace Ro 1:5; cp. 5:17; the victor’s prize 1 Cor 9:24f; the crown of life Js 1:12 (cp. Wsd 5:16 λ. τὸ διάδημα). συμφύγιον/σύμφυτον καὶ ὅπλον εὐδοκίας λάβωμεν Ἰησοῦν χριστόν the sense of this clause, restored from AcPl Ha 8, 23–24 and AcPl Ox 1602, 33–35 (=BMM recto 29–31) emerges as follows: and let us take Jesus Christ as our refuge/ally and shield, the assurance of God’s goodwill toward us. The early and late rain Js 5:7. ἔλεος receive mercy Hb 4:16 (Just., D. 133, 1). λ. τὸ ὄνομα τοῦ υἱοῦ (θεοῦ) receive the name of the Son of God (in baptism) Hs 9, 12, 4. διάδοχον receive a successor Ac 24:27 (cp. Pliny the Younger, Ep. 9, 13 successorem accipio). τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος let another man receive his position 1:20 (Ps 108:8). τόπον ἀπολογίας λ. (τόπος 4) 25:16. λ. τι μετὰ εὐχαριστίας receive someth. w. thankfulness 1 Ti 4:4 (but s. 1 above, end.—On the construction with μετά cp. Libanius, Or. 63 p. 392, 3 F. μετὰ ψόγου λ.). τί ἔχεις ὅ οὐκ ἔλαβες; what have you that you did not receive? 1 Cor 4:7 (Alciphron 2, 6, 1 τί οὐ τῶν ἐμῶν λαβοῦσα ἔχεις;). Of punishments (cp. δίκην λ. Hdt. 1, 115; Eur., Bacch. 1312. ποινάς Eur., Tro. 360. πληγάς Philyllius Com. [V B.C.] 11 K.; GrBar 4:15 καταδίκην; Jos., Ant. 14, 336 τιμωρίαν) λ. περισσότερον κρίμα receive a punishment that is just so much more severe Mt 23:13 [14] v.l. (cp. κρίμα 4b); Mk 12:40; Lk 20:47; cp. Js 3:1. οἱ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται those who oppose will bring punishment upon themselves Ro 13:2. πεῖράν τινος λ. become acquainted with, experience, suffer someth. (X., An. 5, 8, 15; Polyb. 6, 3, 1; 28, 9, 7; 29, 3, 10; Diod S 12, 24, 4 τὴν θυγατέρα ἀπέκτεινεν, ἵνα μὴ τῆς ὕβρεως λάβῃ πεῖραν; 15, 88, 4; Jos., Ant. 2, 60; Preisigke, Griech. Urkunden des ägypt. Museums zu Kairo [1911] 2, 11; 3, 11 πεῖραν λ. δαίμονος) μαστίγων πεῖραν λ. Hb 11:36 (the phrase in a diff. mng. vs. 29; s. 9b above).

ⓒ Also used as a periphrasis for the passive: οἰκοδομὴν λ. be edified 1 Cor 14:5. περιτομήν be circumcised J 7:23 (Just., D. 23, 5 al.). τὸ χάραγμα receive a mark = be marked Rv 14:9, 11; 19:20; 20:4. καταλλαγήν be reconciled Ro 5:11. ὑπόμνησίν τινος be reminded of = remember someth. 2 Ti 1:5 (Just., D 19, 6 μνήμην λαμβάνητε); λήθην τινὸς λ. forget someth. (Timocles Com. [IV B.C.], Fgm. 6, 5 K.; Aelian, VH 3, 18 end, HA 4, 35; Jos., Ant. 2, 163; 202; 4, 304; Just., D. 46, 5 ἵνα μὴ λήθη ὑμᾶς λαμβάνῃ τοῦ θεοῦ) 2 Pt 1:9; χαρὰν λ. experience joy, rejoice Hv 3, 13, 2 ; GJs 12:2; ἀρχὴν λ. be begun, have its beginning (Pla et al.; Polyb. 1, 12, 9; Sext. Emp., Phys. 1, 366; Aelian, VH 2, 28; 12, 53; Dio Chrys. 40, 7; Philo, Mos. 1, 81 τρίτον [σημεῖον] … τὴν ἀρχὴν τοῦ γίνεσθαι λαβὸν ἐν Αἰγύπτῳ; Just., D. 46, 4 τὴν ἀρχὴν λαβούσης ἀπὸ Ἀβραὰμ τῆς περιτομῆς; Ath. 19, 2 ἑτέραν ἀρχὴν τοῦ κόσμου λαβόντος) Hb 2:3; ApcPt Rainer ln. 19.—λ. τι ἀπό τινος receive someth. from someone (Epict. 4, 11, 3 λ. τι ἀπὸ τῶν θεῶν; Herm. Wr. 1, 30; ApcMos 19 ὅτε δὲ ἔλαβεν ἀπʼ ἐμοῦ τὸν ὄρκον; Just., D. 78, 10 τῶν λαβόντων χάριν ἀπὸ τοῦ θεοῦ) 1J 2:27; 3:22. Also τὶ παρά τινος (Pisander Epicus [VI B.C.] Fgm. 5 [in Athen. 11, 469d]; Diod S 5, 3, 4 λαβεῖν τι παρὰ τῶν θεῶν; TestAbr A 5 p. 82, 8 [Stone p. 12] λαβὼν τὴν εὐχὴν παρʼ αὐτῶν; Just., A I, 60, 3 ἐνέργειαν τὴν παρὰ τοῦ θεοῦ λεγομένην λαβεῖν τὸν Μωυσέα.—παρά A3aβ) J 10:18b; Ac 2:33; 3:5; 20:24; Js 1:7; 2J 4; Rv 2:28. λ. τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος receive bail from Jason Ac 17:9 (s. ἱκανός 1). λ. τι ὑπό τινος be given someth. by someone 2 Cor 11:24. κλῆρον καὶ μερισμὸν λαμβάνοντες AcPl Ha 8, 18/Ox 1602, 22f [λαβόντες]=BMM recto 23f (s. κλῆρος 2). λ. τι ἔκ τινος receive someth. fr. a quantity of someth.: ἐκ τοῦ πληρώματος αὐτοῦ ἐλάβομεν χάριν from his fullness we have received favor J 1:16. ἐκ τοῦ πνεύματος αὐτοῦ ἐλάβετε Hs 9, 24, 4.—λ. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν (s. ἀνάστασις 2a) Hb 11:35. On ἐν γαστρὶ εἴληφα (LXX) GJs 4:2 and 4 s. γαστήρ 2 and συλλαμβάνω 3.—B. 743. Schmidt, Syn. III 203–33. DELG. M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λαμβάνω
7 ἔχω

ἔχω (A), [ per.] 2sg. ἔχεισθα cj. in Thgn. 1316 ( ἔχοισθα cod.), ἔχῃσθα cj. in Sapph.21 ( ἔχεισθα cod.); [ per.] 2sg. subj.

A ἔχῃσθα Il.19.180
: [tense] impf. εἶχον, [dialect] Ep. ἔχον Od.2.22
, al., [dialect] Ion. and poet. ἔχεσκον Il.13.257
, Hdt.6.12, Epigr.Gr.988.6 ([place name] Balbilla): [tense] fut. ἕξω, [dialect] Ep. inf. ἑξέμεναι Call.Aet.3.1.27
(of duration) or σχήσω (of momentary action, esp. in sense check, v. infr. A. 11.9, not found in [dialect] Att. Inscrr. or NT); [ per.] 2sg. σχήσησθα h.Cer. 366
codd.: [tense] aor. 1 ἔσχης α f.l.in Nonn.D.17.177, also ἔσχα IG3.1363.6
, 14.1728, [ per.] 3pl. μετ-έσχαν ib.12(7).271.12 (Amorgos, iii A.D.): [tense] aor. 2 ἔσχον, imper. σχές S.El. 1013
, E.Hipp. 1353 (anap.) ( σχέ only in Orac. ap. Sch.E.Ph. 638 (dub.l.), sts. in compds. in codd., as πάρασχε E.Hec. 842
, κάτασχε Id.HF 1210
); subj. σχῶ Il.21.309
, etc.; opt. σχοίην Isoc. 1.45
, in compds. σχοῖμι (as μετάσχοιμι S.OC 1484
(lyr.), κατάσχοιμεν Th.6.11
); [ per.] 3pl. σχοίησαν Hyp.Eux.32
, σχοῖεν Th.6.33
; inf. σχεῖν Il. 16.520
, etc., [dialect] Ep. σχέμεν 8.254
(in Alexandr. Gr. [ per.] 3pl. [tense] impf. and [tense] aor. 2 εἴχοσαν AP5.208
(Posidipp. or Asclep.), v.l. in Ev.Jo.15.22, ἔσχοσαν Scymn.695
): for the poet. form ἔσχεθον, v. Σχέθω: [tense] pf. ἔσχηκα Pl.Lg. 765a
, εἴσχηκα in Inscrr. of iii/i B.C., SIG679.54, etc.; [dialect] Ep. ὄχωκα is dub., v. συνόχωκα:—[voice] Med., [tense] impf. εἰχόμην Pi.P.4.244
, etc.: [tense] fut. ἕξομαι Il.9.102
, etc.; σχήσομαι ib. 235, Ar.Av. 1335, more freq. in compds. ( ἀνα-) A.Th. 252, ( παρα-) Lys.9.8, etc.: [tense] pf. [voice] Pass. παρ-έσχημαι in med. sense, X.An.7.6.11, etc.: [tense] aor. 2 ἐσχόμην Hom.
, Hdt.6.85, rare in [dialect] Att. exc. in compds.; imper. σχέο Il.21.379
, σχέσθε 22.416
, later σχοῦ in compds. ( ἀνά- ) E. lon947, etc.; inf. σχέσθαι Od.4.422
, Hes.Fr.79:—[voice] Pass., [tense] fut. [voice] Med. ἐν-έξομαι in pass. sense, E.Or. 516, D.51.11, later σχεθήσομαι Gal.UP15.3
, freq. in compds. (συ- ) Phld.Ir.p.83 W., (ἐν- ) Plu.2.98 of, ( ἐπι-) S.E.P.1.186: [tense] aor. 1 ἐσχέθην Arr.An.5.7.4
, 6.11.2, Aret.SA2.5, (κατ-, συν-) Plu.Sol. 21, Hp.Int. 45 vulg.: [tense] fut. [voice] Med. σχήσομαι in pass. sense, Il.9.235 (dub.), 655, 13.630: [tense] aor. 2 [voice] Med. in pass. sense, ἐσχόμην Il.17.696
, al., Hdt. 1.31 ( σχέτο Il.7.248
, 21.345), part. σχόμενος Od.11.279
, prob. in Isoc.19.11, ( κατα-) Pi.P.1.10, Pl.Phdr. 244e, Parth.33.2 (s.v.l.): [tense] pf. ἔσχημαι Paus.4.21.2
; also in compds., freq. written - ίσχημαι, -ήσχημαι in codd. of late authors. (I.-E. seĝh- (cf. Skt. sáhate 'overpower', Goth. sigis 'victory', Gr. ἔχ- dissim. fr. ἔχ-), reduced form sĝh-(σχ-), whence redupl. ἴσχω ( = si-sĝh-o) (q.v.): cf. ἕκ-τωρ, ἕξω, ἕξις; but hέχ- IG12.374.161, al., is a mere error (ἔχ- ib.12.116.4, 16).)

A Trans., have, hold:

I possess, of property, the most common usage, Od.2.336, 16.386, etc.; οἵ τι ἔχοντες the propertied class, Hdt.6.22; ὁ ἔχων a wealthy man, S.Aj. 157 (anap.); οἱ ἔχοντες E.Alc.57
, Ar.Eq. 1295, Pl. 596; οἱ οὐκ ἔχοντες the poor, E.Supp. 240; κακὸν τὸ μὴ 'χειν Id.Ph. 405
; ἔχειν χρέα to have debts due to one, D. 36.41, cf. 37.12; to have received, θεῶν ἄπο κάλλος ἐ. h.Ven.77
; τι ἔκ τινος S.OC 1618
; παρά τινος Id.Aj. 663
; πρός τινος X.An.7.6.33
, etc.; ὑπὸ.. θεοῖσι h.Ap. 191
; πλέον, ἔλασσον ἔ.. (v. h. vv.): in [tense] aor., acquire, get, ὄνομα E. Ion 997
: also [tense] fut. σχήσω, δύναμιν Th.6.6
; λέχος E.Hel.30
, cf. Pi.P.9.116:—[voice] Pass., to be possessed, ἔντεα.. μετὰ Τρώεσσιν ἔχονται Il.18.130
, cf. 197.

2 keep, have charge of, ἔχον πατρώϊα ἔργα Od. 2.22
; κῆπον 4.737
; Εἰλείθυιαι.. ὠδῖνας ἔχουσαι Il.11.271
; πύλαι.., ἃς ἔχον Ὧραι 5.749
, 8.393; τὰς ἀγέλας X.Cyr.7.3.7
; διαιτητῶν ἐχόντων τὰς δίκας having control of, D.47.45; to be engaged in, φυλακὰς ἔχον kept watch, Il.9.1, 471; σκοπιὴν ἔχεν Od.8.302
; ἀλαοσκοπιὴν εἶχε Il. 10.515
, 13.10; σκοπιὴν ἔ. τινός for a thing, Hdt.5.13; δυσμενῶν θήραν ἔχων S.Aj. 564
, etc.; ἐν χερσὶν ἔ. τι (v. χείρ).

b metaph., of a patient, οὐκ ἔχει ἑωυτόν is not himself, Hp.Int.49.

3 c. acc. loci, inhabit, οὐρανόν Il.21.267
; Ὄλυμπον 5.890
; haunt, [Νύμφαι] ἔχουσ' ὀρέων αἰπεινὰ κάρηνα Od.6.123
; Βρόμιος ἔχει τὸν χῶρον A.Eu.24
; esp. of tutelary gods and heroes, Th.2.74, X.Cyr.8.3.24; of men, πόλιν καὶ γαῖαν Od.6.177
, 195, etc.; Θήβας ἔσχον ( ἔσχεν codd.) ruled it, E.HF 4; ἔχεις γὰρ χῶρον occupiest it, S.OC37, cf. Od.23.46; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) Th.3.107, X.An.2.1.15; of beasts, τὰ ὄρη ἔ. Id.Cyn.5.12
.

4 have to wife or as husband (usu. without γυναῖκα, ἄνδρα) , οὕνεκ' ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι Od. 4.569
, cf.7.313, Il.3.53, etc.; ἔσχε ἄλλην ἀδελφεήν Hdt.3.31
, cf. Th.2.29; νυμφίον Call.Aet.3.1.27
; also of a lover, Th.6.54, AP5.185 (Posidipp.), etc.; ἔχω Λαΐδα, ἀλλ' οὐκ ἔχομαι Aristipp.
ap. D.L.2.75, cf. Ath. 12.544d:—in [voice] Pass., τοῦ περ θυγάτηρ ἔχεθ' Ἕκτορι Il.6.398
.

5 have in one's house, entertain, Od.17.515, 20.377, h.Ven. 231, 273.

6 [tense] pres. part. with Verbs, almost, = with, ἤϊε ἔχων ταῦτα Hdt.3.128
, cf. 2.115; ὃς ἂν ἥκῃ ἔχων στρατόν Id.7.8
.δ', cf. X.Cyr.1.6.10.—Prose use.

7 of Place, ἐπ' ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, Od.3.171; ἐπ' ἀριστερὰ χειρὸς ἔ. 5.277
; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ., Th.3.106; τοὺς οἰκέτας ὑστάτους ἔ. X.Cyr.4.2.2: but in [tense] aor., get, περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά Hdt.4.42
.

8 of Habits, States, or Conditions, bodily or mental, γῆρας λυγρὸν ἔ Od.24.250
; ἀνεκτὸν ἔχει κακόν 20.83
; ἕλκος Il.16.517
; λύσσαν 9.305
; μάχην ἔ. 14.57
; ἀρετῆς πέρι δῆριν ἔ. Od.24.515
; ὕβριν ἔ. indulge in.., 1.368, etc.; [ Ἀφροδίτην] 22.445; [φρένας] ἔ. Il.13.394
, etc.; βουλήν 2.344
; τλήμονα θυμόν 5.670
; τόνδε νόον καὶ θυμὸν ἐνὶ στήθεσσιν ἔχοντες 4.309
, cf. Od.14.490 (for later senses of νοῦν ἔχειν, v. νοῦς) ; ἄλγεα Il.5.895
, etc.; ἄχεα θυμῷ 3.412
; πένθος μετὰ φρεσίν 24.105
; πένθος φρεσίν Od.7.219
; πόνον.. καὶ ὀϊζύν Il.13.2
, Od.8.529; οὐδὲν βίαιον Hdt.3.15
; πρήγματα ἔ. Id.7.147
, cf. Pl.Tht. 174b, etc.: in periphrastic phrases, ποθὴν ἔ. τινός, = ποθεῖν, Il.6.362; ἐπιδευὲς ἔ. τινός, = ἐπιδεύεσθαι, 19.180; ἔ. τέλος, = τελεῖσθαι, 18.378; κότον ἔ. τινί, = κοτεῖσθαι, 13.517; ἐπιθυμίαν τινός E.Andr. 1281
; φροντίδα τινός Id.Med. 1301
; ἡσυχίην ἔ. keep quiet, Hdt.2.45, etc. ([tense] fut. ἡσυχίαν ἕξειν D.47.29
, but οὐκ ἔσθ' ὅπως.. ἡ. σχήσει will not keep still for a moment, Id.1.14); αἰτίαν ἔ. to be accused, X.An.7.1.8; ὑπό τινος A.Eu.99
(but μομφὴν ἔ., = μέμφεσθαι, E.Or. 1069, A.Pr. 445): in [tense] aor., of entering upon a state, ἔσχεν χόλον conceived anger, B. 5.104; ἔχειν τι κατά τινος have something against somebody, Ev.Matt.5.23, Ev.Marc.11.25, Apoc.2.4; ἔχω τι πρός τινα Act.Ap.24.19
; ἔχειν πρός τινα 2 Ep.Cor.5.12
; ἕξει πρὸς τὸν Θεόν JRS14.85
([place name] Laodicea): —these phrases are freq. inverted, οὓς ἔχε γῆρας Il.18.515
; οὐδὲ Ποσειδάωνα γέλως ἔχε Od.8.344
; ἀμηχανίη δ' ἔχε θυμόν 9.295
; θάμβος δ' ἔχεν εἰσορόωντας Il.4.79
; σ' αὔτως κλέος ἐσθλὸν ἔχει 17.143
; Διὸς αἴσῃ, ἥ μ' ἕξει παρὰ νηυσί 9.609
(unless the antecedent is τιμῆς in 1.608); ὥς σφεας ἡσυχίη τῆς πολιορκίης ἔσχε Hdt.6.135
; ὄφρα με βίος ἔχῃ S.El. 225
(lyr.): c. dupl. acc., φόβος μ' ἔχει φρένας A.Supp. 379
; also of external objects, αἴθρη ἔχει κορυφήν Od.12.76
; μιν ἔχεν μένος ἠελίοιο 10.160
; σε οἶνος ἔχει φρένας 18.331
; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, Il.11.269; λόγος ἔχει τινά c. inf., the story goes, that.., S.OC 1573 (lyr.); and so in later Gr., Plu.Dem.28, Ph. 1.331, Ael.VH3.14, NA5.42, Ath.13.592e; ὡς ἡ φάτις μιν ἔχει Hdt. 7.3
, cf. 5,26, 9.78 (but also ἔχει φάτιν Διονυσοφάνης θάψαι Μαρδόνιον Id.9.84
; [Κλεισθένης] λόγον ἔχει τὴν Πυθίην ἀναπεῖσαι Id.5.66
); ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι .. Plu.Alex.38:—[voice] Pass., ἔχεσθαι κακότητι καὶ ἄλγεσι Od.8.182
; κωκυτῷ καὶ οἰμωγῇ Il.22.409
; ὀργῇ Hdt.1.141
; νούσῳ Hp.Epid.5.6
; ἀγρυπνίῃσι Hdt.3.129
; ὑπὸ πυρετοῦ Hp.Aph.4.34
; ὑπὸ τοῦ ὕδρωπος Id.Prorrh.2.6
, ἐν ἀπόρῳ Th.1.25
; ἐν συμφοραῖς Pl.R. 395e
.

9 possess mentally, understand, ἵππων δμῆσιν Il.17.476
; τέχνην Hes.Th. 770
; πάντ' ἔχεις λόγον A. Ag. 582
, cf. E.Alc.51; ἔχετε τὸ πρᾶγμα S.Ph. 789
; ἔχεις τι; do you understand? Ar.Nu. 733: imper. ἔχε attend! listen! Pl.Alc.1.109b; ἔ. οὖν ib. 129b: with imper., ἔχ', ἀποκάθαιρε Ar. Pax 1193
; ἔ. νυν, ἄλειψον Id.Eq. 490
; ἔχεις τοῦτο ἰσχυρῶς; Pl.Tht. 154a; know of a thing, μαντικῆς ὁδόν S.OT 311
; τινὰ σωτηρίαν; E.Or. 778 (troch.).

10 keep up, maintain, καναχὴν ἔχε made a rattling noise, Il.16.105, 794; βοὴν ἔχον, of flutes and lyres, 18.495.

11 involve, admit of, τά γ' αἰσχρὰ κἀνθάδ' αἰσχύνην ἔχει E.Andr. 244
, cf. Th.1.5; βάσανον Lys.12.31
; ταῦτ' ἀπιστίαν, ταῦτ' ὀργὴν ἔχει D.10.44
; ἀγανάκτησιν, κατάμεμψιν, Th.2.41; τὰ ἀόρατα νοσήματα δυσχερεστέραν ἔχει τὴν θεραπείαν Onos. 1.15
.

12 of Measure or Value, τὸ Δαμαρέτειον.. εἶχε Ἀττικὰς δραχμὰς δέκα D.S.11.26
; ἔχει τὸ Εὐβοϊκὸν τάλαντον Ἀλεξανδρείους δραχμὰς ἑπτακισχιλίας App.Sic.2.2
; χοῖρος ἔχων τὸ ὕψος δύο καὶ ἡμίσους πήχεων Ptol.Euerg.9
.

b Geom., ἡ ἔχουσα τὰ κέντρα the (straight line) containing the centres, Archim.Aequil.1.6; ὁ κύκλος ἔχων τὸ πολύγωνον the circle containing (circumscribing) the polygon, Id.Sph.Cyl.1.23.

13 c. dupl.acc., Ὀρφέα ἄνακτ' ἔχειν E.Hipp. 953
; Ζῆν' ἔχειν ἐπώμοτον S.Tr. 1188
; παιδιὰν ἔ. τὸν ἐκείνου θάνατον Seleuc.
Alex. ap. Ath.4.155e.

II hold:

1 hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc., v. χείρ; μετὰ γαμφηλῇσιν ἔ. Il.13.200; πρόσθεν ἔ. ἀσπίδα ib. 157; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ., 6.509, Od.6.107, Il. 23.136; ἔ. τινί τι to hold it for him, as his helper, 9.209, 13.600; uphold, οὐρανὸν.. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι Hes.Th. 517
, 746; ἔχει δέ τε κίονας of Atlas, Od.1.53; ἐπ' ὤμων πατέρα S.Fr.
373.

2 hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, Il.4.154, cf. 16.763, 11.488 (v. infr. C.I); ἔ. τινὰ μέσον grip one by the middle, of wrestlers, Ar.Nu. 1047; ἔχομαι μέσος Id.Ach. 571
, cf. Eq. 388, Ra. 469: metaph., ἔ. φρεσί keep in one's mind, Il.2.33; νῷ ἔ. τινά Pl.Euthphr.2b
, cf. R. 490a.

3 of arms and clothes, bear, wear, εἷμα δ' ἔχ' ἀμφ' ὤμοισι Il.18.538
, cf. 595; παρδαλέην ὤμοισιν ἔ. 3.17
; σάκος ὤμῳ 14.376
; κυνέην κεφαλῇ Od.24.231
; τάδε εἵματ' ἔχω 17.24
, cf. 573, etc.; στολὴν ἀμφὶ σῶμα E.Hel. 554
, cf. X.Cyr.1.4.26, etc.; πολιὰς ἔχω I am grey-haired, Aeschin.1.49: abs., as a category, Arist.Cat. 2a3.

4 of a woman, to be pregnant, Hdt.5.41, Hp.Epid.4.21, Arist.Pol. 1335b18; in full ἐν γαστρὶ ἔ. Hdt.3.32
; also πρὸς ἑωυτῇ ἔχειν Hp.Epid.1.26
.ιγ.

b παῖδα ἔσχεν she had, i.e. bore, a child, Nic.Dam.11 J.

5 support, sustain, esp. an attack, c. acc. pers., Il.13.51, 20.27; cf. B.I.1, C. 111.

6 hold fast, keep close, ὀχῆες εἶχον [πύλας] 12.456; θύρην ἔχε μοῦνος ἐπιβλής 24.453
.

7 enclose, φρένες ἧπαρ ἔχουσι Od.9.301
; σάρκας τε καὶ ὀστέα ἶνες ἔ. 11.219
; τοὺς δ' ἄκραντος ἔχει νύξ A.Ch.65
(lyr.); of places, contain, θηρῶν οὓς ὅδ' ἔχει χῶρος S.Ph. 1147
(lyr.), cf. X.Cyn.5.4; [τεῖχος] νῆας ἐντὸς ἔχον Il.12.8
; ὅσσους Κρήτη ἐντὸς ἔχει h.Ap.30
.

8 hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, Il.23.871; more fully χεῖράς τε καὶ ἔγχεα.. ἀντίον ἀλλήλων 5.569
; of horses or ships, guide, drive, steer, πεδίονδ' ἔχον ὠκέας ἵππους 3.263
, cf. 11.760; φόβονδε 8.139
; τῇ ῥα.. ἔχον ἵππους 5.752
, etc.; παρὲξ ἔχε δίφρον Hes.Sc. 352
; ὅπῃ ἔσχες.. εὐεργέα νῆα Od.9.279
; παρὰ τὴν ἤπειρον ἔ. νέας Hdt.6.95
, etc.: abs., τῇ ῥ' ἔχε that way he held his course, Il.16.378, cf. 23.422; Πύλονδ' ἔχον I held on to Pylos, Od.3.182, cf. S.El. 720: metaph., ἐπὶ ῥητορείαν ἔσχε Hsch.Mil.
(?)ap.Sch.Pl.R. 600c; also (esp. in [tense] fut. σχήσω, [tense] aor. 2 ἔσχον), put in, land, νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην Hdt. 6.92
; σχεῖν πρὸς τὴν Σαλαμῖνα Id.8.40
; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, Th.2.25,3.29, 4.129; τάχ' οὖν τις ἄκων ἔσχε S.Ph. 305
; ποῖ σχήσειν δοκεῖς; Ar.Ra. 188; ἔχε.. ἀρὰν ἐπ' ἄλλοις point it against others, S.Ph. 1119 (lyr.); ὄμμ' ἔ. to turn or keep one's eye fixed, Id.Aj. 191 (lyr.); ἐπὶ ἔργῳ θυμὸν ἔ. Hes.Op. 445
; ἄλλοσ' ὄμμα θητέρᾳ δὲ νοῦν ἔ. S.Tr. 272
; τὸν δὲ νοῦν ἐκεῖσ' ἔχει E.Ph. 360
; δεῦρο νοῦν ἔχε attend to this, Id.Or. 1181; πρός τινα or πρός τι τὸν νοῦν ἔ., Th.3.22, 7.19; so πρός τινα τὴν γνώμην ἔ. Id.3.25
.

9 hold in, stay, keep back, ἵππους Il.4.302
, 16.712; check, stop, [ τινα] 23.720, etc. ( σχήσω is usu. [tense] fut. in this sense, τὸ πεπρωμένον οὐ σιδάρεον σχήσει τεῖχος Pi.Fr. 232
, cf. Il.11.820, Ar.Lys. 284, D.19.272, but ἕξω Il.13.51
); χεῖρας ἔχων Ἀχιλῆος holding his hands, 18.33; but οὐ σχήσει χεῖρας will not stay his hands, Od.22.70; ἔ. [δάκρυον] 16.191; ἔ. ὀδύνας allay, assuage them, Il.11.848; ἔσχε κῦμα Od.5.451
; σιγῇ μῦθον 19.502
(so εἶχε σιγῇ καὶ ἔφραζε οὐδενί Hdt.9.93
); ἐν φρεσὶ μῦθον Od.15.445
; στόμα σῖγα, ἐν ἡσυχίᾳ, E.Hipp. 660, Fr.773.61 (lyr.); πόδα Id.IT 1159
; πόδα ἔξω or ἐκτός τινος ἔχειν, v. πούς:—[voice] Pass., οὖρα σχεθέντα Aret.SA 2.5
.

10 keep away from, c. gen.rei, τινὰ ἀγοράων, νεῶν, Il.2.275, 13.687; γόων S.El. 375
; φόνου E.HF 1005
: c.inf., ἦ τινα.. σχήσω ἀμυνέμεναι Il.17.182
; stop, hinder from doing, τοῦ μὴ καταδῦναι X. An.3.5.11
, cf. HG4.8.5; ἔσχον μὴ κτανεῖν E.Andr. 686
, cf. Hdt.1.158, etc.; μὴ οὐ τάδ' ἐξειπεῖν E.Hipp. 658
; ὥστε μή .. X.An.3.5.11; τὸ μὴ ἀδικεῖν A.Eu. 691
, cf. Hdt.5.101: also c. part., ἔ. τινὰ βουθυτοῦντα S.OC 888
(troch.); μαργῶντα E.Ph. 1156
.

11 keep back, withhold a thing, ὅς οἱ χρήματα εἶχε βίῃ Od.15.231
, cf. D.30.14; Ἕκτορ' ἔχει.. οὐδ' ἀπέλυσεν Il.24.115
, cf. 136; αὐτὸς ἔχε pray keep it, a civil form of declining, E.Cyc. 270.

12 hold in guard, keep safe, Il.24.730; of armour, protect, 22.322.

13 with predicate, keep in a condition or place, εἶχον ἀτρέμας σφέας αὐτούς Hdt.9.54
, cf. 53, Ar.Th. 230; ἔ. ἑωυτοὺς κατ' οἴκους Hdt.3.79
; σαυτὸν ἐκποδών A.Pr. 346
, cf. X.Cyr.6.1.37; σῖγα νάπη φύλλ' εἶχε E.Ba. 1085
; τοὺς στρατιώτας πολὺν χρόνον πειθομένους ἔ. X.Cyr.7.2.11
.

14 hold, consider, τινὰ θέᾳ ἰκέλαν Sapph. Supp.25.3
(dub.), cf. E.Supp. 164; τινὰ ὡς προφήτην Ev.Matt.14.5
; τινὰ ὅτι προφήτης ἦν Ev.Marc.11.32
; ἔχε με παρῃτημένον Ev.Luc.14.18
, cf.POxy.292.6 (i A.D.).

III c.inf., have means or power to do, to be able, c. [tense] aor. inf., Il.7.217, 16.110, etc.: c. [tense] pres. inf., Od.18.364, etc.; πόλλ' ἂν λέγειν ἔχοιμι S.Ph. 1047
: sts. with inf. omitted or supplied from context, ἀλλ' οὔ πως ἔτι εἶχε he could not, Il.17.354; οἷά κ' ἔχωμεν so far as we be able, Od.15.281; ἐξ οἵων ἔχω S.El. 1379
; ὅσον εἶχες E.IA 1452
; ὡς ἔχω Id.Hec. 614
.

b have to face, be obliged, παθεῖν Porph. Chr.63
; εἰ ἕξω βλαβῆναι Astramps.Orac.p.5
H.; βάπτισμα ἔχω βαπτισθῆναι Ev.Luc.12.50
.

2 after Hom., οὐκ ἔχω, folld. by a dependent clause, I know not.., οὐκ εἶχον τίς ἂν γενοίμαν A.Pr. 905
, cf. Isoc.12.130; οὐδ' ἔχω πῶς με χρὴ.. ἀφανίσαι S.OC 1710
; οὐκ ἔχων ὅ τι χρὴ λέγειν X.Cyr.1.4.24
; οὐκ ἔχω ποῖ πέσω S.Tr. 705
; ὅπως μολούμεθ' οὐκ ἔχω Id.OC 1743
; the two constructions combined, οὐ γὰρ εἴχομεν οὔτ' ἀντιφωνεῖν οὔθ' ὅπως.. πράξαιμεν Id.Ant. 270
.

IV impers. c. acc., there is.. (as in Mod. Gr.), ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν PMag.Par.1.2505
, cf. 1262, 1840.

B intrans., hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (sc. ἔχει) kept balanced, like the scales which.., Il.12.433; ἕξω δ' ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone.., Od.19.494, cf. Il.13.679, 24.27; νωλεμέως ἐχέμεν 5.492
; ἔγχος ἔχ' ἀτρέμας it kept still, 13.557; σχὲς οὗπερ εἶ keep where thou art, S.OC 1169; ἕξειν κατὰ χώραν Ar.Ra. 793
, cf. Hdt.6.42, X.Oec.10.10; διὰ φυλακῆς ἔχοντες to keep on their guard, Th.2.81; ἔχε ἠρέμα keep still, Pl.Cra. 399e, etc.; ἔχε δή stay now, Id.Prt. 349e, Grg. 460a, etc.; ἔχ' αὐτοῦ D.45.26
.

2 hold fast, οὐδέ οἱ ἔσχεν ὀστέον Il.16.740
; cf. A.11.

6

3 c. gen., keep from, πολέμου Th.1.112
(cf. c. IV).

4 with Preps., to be engaged or busy, ἀμφί τι A.Th. 102
(lyr.), X.An.5.2.26, etc.; περί τινας Id.HG7.4.28
.

II simply, be, ἑκὰς εἶχον Od.12.435
; ἔ. κατ' οἴκους Hdt.6.39
; περὶ πολλῶν ἔ. πρηγμάτων Id.3.128
; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in.., Id.2.91; ἔ. ἐν ἀνάγκαισι E.Ba. 88
(lyr.); ὅπου συμφορᾶς ἔχεις Id.El. 238
; ἐκποδὼν ἔχειν Id.IT 1226
, etc.

2 freq. with Advbs. of manner, εὖ ἔχει Od.24.245
, etc.; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, v. καλός, κακός (but [tense] fut. σχήσειν καλῶς will turn out well, D.1.9, cf. 18.45; εὖ σχήσει S.Aj. 684
); οὕτως.. σχεῖν to turn out, happen thus, Pl.Ap. 39b; οὕτως ἔχει so the case stands, Ar.Pl. 110; οὕτως ἐχόντων, Lat. cum res ita se habeant, X.An.3.2.10; ὡς ὧδ' ἐχόντων S.Aj. 981
; οὕτω χρὴ διὰ στέρνων ἔχειν Id.Ant. 639
; οὕτως ἔ. περί τινος X.Mem.4.8.7
, cf. Hdt.6.16; πρός τι D. 9.45
; τῇδ' ἔ. S.Ph. 1336
; κοσμίως ἔ. Ar.Th. 854
; ἥδιον ἔ. πρός τινας D.9.63
; ὡς εἶχε just as he was, Hdt.1.114; ὥσπερ εἶχε Th.1.134
, X. HG4.1.30; ὡς ἔχω how I am, Ar.Lys. 610; ὥσπερ ἔχομεν Th.3.30
; τἀναντία εἶχεν D.9.41
; ἀσφαλέως, ἀναγκαίως ἔχει, = ἀσφαλές, ἀναγκαῖόν ἐστι, Hdt.1.86,9.27; καλῶς ἔχει no, I thank you, v. καλός.

b c. gen. modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, Hdt. 5.20; σπόρου ἀνακῶς ἐ. to be busy with sowing, Id.8.109; εὖ ἐ. φρενῶν, σώματος, E.Hipp. 462, Pl.R. 404d; εὖ ὥρας ἔχον χωρίον Poll.5.108
; cf. ἥκω; so ὡς ποδῶν εἶχον as fast as they could go, Hdt.6.116, 9.59; ὡς τάχεος εἶχε ἕκαστος Id.8.107
; ὡς.. τις εὐνοίας ἢ μνήμης ἔχοι Th.1.22
; ὡς ὀργῆς ἔχω S.OT 345
, cf. E.Hel. 313, 857, etc.; πῶς ἔχεις δόξης; Pl.R. 456d; οὕτω τρόπου ἔχεις X.Cyr.7.5.56
; μετρίως ἔ. βίου Hdt.1.32
; ὑγιεινῶς ἔ. αὐτὸς αὑτοῦ καὶ σωφρόνως Pl.R. 571d
; οὐκ εὖ σεαυτοῦ τυγχάνεις ἔχων Philem.4.11
: also c. acc., εὖ ἔ. τὸ σῶμα καὶ τὴν ψυχήν Pl.Grg. 464a
, cf. X.Oec.21.7: c. dat., οὕτως ἐχόντων τούτων τῇ φύσει D.18.315
; πῶς ἔχετε ταῖς διανοίαις Lycurg.75
; τῇ λέξει κακῶς ἔ. Isoc.9.10
.

III of direction, hold or turn towards, v. supr. A.11.8.

2 stand up, jut out, κίονες ὑψόσ' ἔχοντες Od.19.38
; δι' ὤμου ἔγχος ἔσχεν Il.13.520
.

3 lead towards, ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. Hdt.1.180
, cf. 191, 2.17; ἔ. εἴς τι to be directed, point towards, ἔχθρης ἐχούσης ἐς Ἀθηναίους Id.5.81
; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, Id.6.19; ταῦτα ἐς τὴν ἀπόστασιν ἔχοντα ib.2, etc.; of Place, extend, reach to, ἐπ' ὅσον ἔποψις τοῦ ἱροῦ εἶχε Id.1.64
.

4 ἐπί τινι ἔ. have hostile feelings to wards.., Id.6.49, S.Ant. 987 (lyr.).

IV after Hom., ἔχω as auxiliary, c. [tense] aor. part. giving a perfect sense, κρύψαντες ἔχουσι Hes.Op.42
; ἀποκληΐσας ἔχεις Hdt.1.37
; ἐγκλῄσασ' ἔχει Ar.Ec. 355
, cf. Th. 706; freq. in S., θαυμάσας ἔχω OC 1140
, cf. Ant.22, al.: also in late Prose, ἀναλώσας ἔχεις Aristid. Or.18(20).1
; ὅς σφε νῦν ἀτιμάσας ἔχει E.Med.33
: less freq. c. [tense] pf. part., S.OT 701, Ph. 600, X.An.1.3.14,4.7.1: rarely c. [tense] pres. part., πατρίδα καταστένουσ' ἔχεις E.Tr. 318
(lyr.), cf. X.Cyn.10.11.

2 part. ἔχων, with [tense] pres., adds a notion of duration to that of present action, τί κυπτάζεις ἔ.; why do you keep poking about there? Ar.Nu. 509; τί δῆτα διατρίβεις ἔ.; why then keep wasting time? Id.Ec. 1151; τί γὰρ ἕστηκ' ἔ.; ib. 853, cf. Th. 473, 852: without interrog., φλυαρεῖς ἔ., ἔ. φλυαρεῖς, you keep chattering, Pl.Grg. 490e, Euthd. 295c; κακοῦν ἔχοντ' αὐτὸν ἀποκτιννύναι D.23.35
(and so possibly ἐνεργεῖ ἔ. Arist.Metaph. 1072b23
); παίσδεις ἔ. Theoc.14.8
: so in later Prose, παίζεις ἔ. Luc. Icar.24
; but ῥιπτεῖς ἔ.; do you throw away the prize when it is in your grasp? Aristid.1.443 J.

C [voice] Med., hold oneself fast, cling closely, τῷ προσφὺς ἐχόμην Od. 12.433
, cf. Il.1.513, etc.; πρὸς ἀλλήλῃσιν Od.5.329
: mostly c. gen., hold on by, cling to, [ πέτρης] ib. 429; χερσὶν ἀώτου 9.435
; βρετέων A. Th.98
(lyr.); ἑξόμεσθάσου Ar.Pl. 101
; τῆς πληγῆς ἔχ εται claps his hand on the place struck, D.4.40.

2 metaph., cleave, cling to, ἔργου Hdt. 8.11
, X.HG7.2.19; γεωργίας BGU7.6
(iii A.D.); τῶν πραγμάτων Jul. Or.1.19a
; βιοτᾶς, ἐλπίδος, E. Ion 491, Fr. 409; τῆς αὐτῆς γνώμης Th.1.140
; lay hold on, take advantage of, τῶν ἀγαθῶν ἔχεο Thgn.32
; προφάσιος ἔχεσθαι Hdt.6.94
; fasten upon, attack, D.18.79; lay claim to, ἀμφοτέρων τῶν ἐπωνυμιέων Hdt.2.17
; to be zealous for, [ μάχης] S.OC 424; ἀληθείας Pl.Lg. 709c
; κοινῇ τῆς σωτηρίας X.An.6.3.17
, etc.

3 come next to, follow closely, ib.1.8.4; ἕπεσθαι ἐχομένους ὅτι μάλιστα τῶν ἁρμάτων Id.Cyr.7.1.9
; of peoples or places, to be close, border on, c. gen., Hdt.4.169, Th.2.96, etc.; freq. in part., τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.11.3; οἱ ἐ. the neighbouring people, Hdt.1.134; ὁ ἐχόμενος the next man, Aen.Tact.22.27; of Time, τὸ ἐχόμενον ἔτος the next year, Th.6.3; ὁ ἐ. διαλογισμός PRev.Laws 16.15
(iii B.C.); τὰ ἐχόμενα τούτοις what follows, Pl.Grg. 494e (without τούτοις Isoc.6.29
).

4 depend, ἔκ τινος Od.6.197
, 11.346: c. gen., σέο δ' ἕξεται Il.9.102
.

b to be connected with by etymology, τὸ θύειν τοῦ θυμιᾶν εἴχετο Porph.Abst.2.59
.

5 pertain to, ὅσα ἔχεται τῶν αἰσθήσεων Pl.Lg. 661b
; ἃ διδασκάλων εἴχετο Id.Prt. 319e
; ὅσα τέχνης ἔχεται Id.Men. 94b
, etc.: esp. in Hdt. in periphrases, τὰ τῶν ὀνειράτων, καρπῶν ἐχόμενα, 1.120, 193; ὀρνίθων ἢ ἰχθύων 2.77
; σιτίων, ἐσθῆτος, 3.25,66.

II bear or hold for oneself, κρήδεμνα ἄντα παρειάων σχομένη before her cheeks, Od.1.334; ἀσπίδα πρόσθ' ἔσχετο his shield, Il.12.294, cf. 298, 20.262.

III maintain oneself, hold one's ground, 12.126; ἔχεο κρατερῶς 16.501
.

2 c. acc., keep off from oneself, repel, 17.639 (unless σχήσεσθαι is [voice] Pass., cf. 9.235).

IV keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, 2.98, 3.84; βίης Od.4.422
; ἐχώμεθα δηϊοτῆτος ἐκ βελέων Il.14.129
; τῆς ἀγωγῆς Hdt.6.85
; τῆς τιμωρίης Id.7.169
; τῶν ἀθίκτων S.OT 891
(lyr., s.v.l.): c.inf., A.R.1.328; οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι S.OT 1387
; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, Od.22.316; Μενέλεω σχέσθαι χέρα E.Rh. 174
: abs., σχέο, σχέσθε, hold! cease! Il.21.379, 22.416.

V [voice] Pass. of ἔχω B. 1
, ἐπὶ ξυροῦ ἀκμῆς ἔχεται ἡμῖν τὰ πρήγματα are balanced on.., Hdt.6.11.

------------------------------------

ἔχω (B),

A bear, carry, bring, imper. ϝεχέτω Schwyzer 686.24
(Pamphyl., iv B. C.): [ per.] 3sg. [tense] aor. 1
ἔϝεξε
brought as an offering, Inscr.Cypr. 66
H. (Cf. Skt. váhati, Lat. veho, Γαιάϝοχος.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔχω
8 μεθίστημι

⁺ V 2-14-4-5-9=34 Dt 17,17; 30,17; Jos 14,8; Jgs^A 7,5; 9,29

A: to change, to turn away [τι] Jos 14,8; to remove [τι] 2 Kgs 3,2; to turn away from [τί τινος] Is 59,15; id. [τι ἀπό τινος] Am 5,23; to remove, to take apart [τινα] Jgs 9,29; to remove, to banish [τινα] Jgs^A 10,16; to set free from, to remove from [τινά τινος] 1 Kgs 15,13; to deprive sb of sth [τινά τινος] 3 Mc 6,24

M: to stand by, to stand aside 1 Kgs 18,29; to change, to turn away Dt 17,17; to turn aside 1 Sm 6,12; to depart Is 54,10; to pass over to [εἴς τινα] 2 Mc 11,23

ἕως οὗ μετέστησεν κύριος τὸν Ισραηλ ἀπὸ προσώπου αὐτοῦ until the Lord removed Israel from his presence or out of his sight 2 Kgs 17,23; τοὺς δὲ ἀντιλέγοντας βίᾳ φερομένους τοῦ ζῆν μεταστῆσαι in order to put to death those who resisted once they had been ap-prehended by force 3 Mc 2,28; ἐλέησον ἡμᾶς τοὺς ἐκ τοῦ ζῆν μεθισταμένους have mercy upon us who are being withdrawn from life, have mercy upon us who are about to be killed
or to die 3 Mc 6,12; μεταστῆσαι αὐτὸν τῆς χρείας to deprive him of his office, to dismiss him 1 Mc 11,63
*2 Kgs 23,33 μετέστησεν he removed (him)-הסיר for MT יאסר he bound, he confined (him)

Cf. DOGNIEZ 1992 226(Dt 17,17); HELBING 1928, 165

Lust (λαγνεία) > μεθίστημι
9 προΐημι

προΐημι, 3 [tense] pres.

A προΐει Il.2.752
; [ per.] 3sg. subj. προϊῇ (v.l. 3 opt. προΐοι) h.Ven. 152: [tense] impf. προΐειν, εις, ει, Il.1.326, 336, Od.9.88, 10.100, etc.: [tense] fut. προήσω: [tense] aor. 1 προῆκα, [dialect] Ep. προέηκα, both in Hom.: [tense] aor. 2 ind. [ per.] 3pl. πρόεσαν Od.8.399
; opt. προεῖεν X.An. 7.2.15
codd.; imper. πρόες Il.16.241
(on the accent, v. Hdn.Gr.2.931), [ per.] 3sg. προέτω 11.796
; inf. προέμεν for προεῖναι, Od.10.155:—[voice] Med., [tense] aor. 1 προηκάμην D.19.78
,84, 32.15, etc.: [tense] aor. 2 opt. πρόοιντο or προοῖντο Th.1.120
, D.18.254, cf. X.An.1.9.10:—[voice] Pass., [tense] pf. προεῖμαι, [tense] plpf. προεῖτο, D. (v. infr. 11.1). [On the quantity, v. ἵημι.]:—send forth, send forward, Il.1.195 (tm.), 326, 336, etc.; esp. send troops forward, X. Cyr. 7.1.22,27 : also, send a thing or person to another, ἀγγελίας Od.2.92
; ἐπ' Αἴαντα.. κήρυκα Il.12.342
; τῷ κῦδος ἅμα πρόες 16.241
: in Hom. freq. with inf. added to define the action, Ταλθύβιον προΐει.. ἰέναι Il.3.118
; αἰετὼ.. προέηκε πέτεσθαι Od.2.147
; [οὖρον] προέηκεν ἀῆναι 3.183
; π. τινὰ διδασκέμεναι, μυθήσασθαι, πυθέσθαι, Il.9.442, 11.201, 649; ἑτάρους π. πεύθεσθαι Od.9.88
; so βασιλευέμεν τοι προήσειν will allow thee to.., Pi.P.4.166.

2 dismiss, let go, τινα Il.4.398; τήνδε θεῷ πρόες let her go to the god, i.e. in reverence to him, 1.127.

3 let loose, let fall, esp. thoughtlessly, ἔπος προέηκε let drop a word, Od.14.466; φήμην 20.105
; πηδάλιον ἐκ χειρῶν προέηκε he let the helm slip from his hands, 5.316: with inf., πόδα προέηκε φέρεσθαι let slip his foot so that it fell, 19.468.

4 with direct purpose, cast, of a fisherman, ἐς πόντον π. βοὸς κέρας 12.253
.

5 of missiles, discharge, shoot, ἔγχος, βέλος, ὀϊστόν, etc., Il.5.15, 280, 11.270, 13.662, etc.; ἀκόντια π. ἐπὶ τὸν νεβρόν f.l. in X.Cyn.9.

6 of a river, ἐς Πηνειὸν προΐει ὕδωρ it pours its water into the Peneius, Il.2.752, cf. Hes.Fr.37, E.Hipp. 124 (lyr.).

II give up, deliver, betray one to his enemy, Hdt.1.159, 3.137; χρήματα μέν σφι π. offering to give them.., Id.1.24, cf. Ar.Nu. 1214; τὰς ναῦς π. τινί Th.8.32
: with an inf. added, γυναῖκα.. π. ἀπάγεσθαι Hdt.2.115
:—[voice] Pass., to be given or thrown away, εἰ ταῦτα προεῖτ' ἀκονιτεί D.18.200
; καιροὶ προεῖνται Id.19.8
, cf. 25.10.

2 ἐπὶ τὸ αὐτίκα ἡδὺ π. αὑτούς devote themselves to.., X.Cyr.7.5.76.

B in Prose mostly in [voice] Med. (not found in Hom.), send forward from oneself, drive forward, τὸν λαγὼ εἰς τὰς ἄρκυς X.Cyn.6.10
(s. v.l.): c. inf., τοὺς ἐρῶντας ἵμερος δρᾶν προΐεται forces them on to do, S.Fr.149.9 codd. Stob.

2 of sounds, utter, τὴν φωνήν Aeschin.2.23
, etc.; λόγον Ti.Locr.100c
; ῥῆμα D.19.118
; π. πᾶσαν φωνήν use all sorts of entreaties, Plb.3.84.10, etc.; π. τῶν ἀπορρήτων οὐδὲν οὐδενί Id.3.20.3
, etc.

3 emit, π. γονήν, σπέρμα, κόπρον, βλαστούς, etc.,Arist.GA 719b3, 721a30, HA 554b1, Thphr. CP1.12.9, etc.; κλημάτια.. προϊέμενα ῥίζας Dsc.4.29
.

II give up, let go, προέμενον αὐτῇ (sc. τὴν χεῖρα) Hdt. 2.121.έ; give up to the enemy, Κέρκυραν τοῖς Κορινθίοις Th.1.44
, cf. D.18.72, 21.213; abandon, Id.19.152; π. σφᾶς αὐτούς gave themselves up as lost, Th.2.51; αὑτὸν τοῖς πολεμίοις X.An.5.8.14
; σφᾶς αὐτοὺς καὶ τὰ ὅπλα Polyaen.4.3.4
; τὸν βίον Plu.Ant.53
: abs., give up hope, Jul.Or.8.250a.

2 desert, abandon, εἰ τὰ κάτω προοῖντο Th.1.120
, cf. 6.78, X.An.1.9.10, etc.; οὐδαμῇ προΐενθ' αὑτούς did not lose themselves (i.e. take bribes), D.19.139; τι τῶν πρὸς τὴν πολιτείαν Arist.Pol. 1307b4
.

3 give away, give freely, ἔρανον τῇ πόλει Th. 2.43
; τὰ ἑαυτῶν D.34.52
; ὑμῖν οὐδὲν προεῖνται τῶν σφετέρων Lys. 21.12
; ἀπὸ τῶν ἰδίων D.18.114
; εὐεργεσίαν ἄνευ μισθοῦ without a stipulated fee, leaving it to one's honour, Pl.Grg. 520c, cf. Phdr. 231c, X.An.7.7.47; give up without payment received, τὴν ἀλλαγήν Pl.Lg. 849e
.

b spend lavishly, μέγεθος χρημάτων οὐδενὶ λόγῳ Procop. Arc.26.23
.

c pay, in kind or in money, PHib.1.76.2 (iii B.C.), UPZ23.18 and 26, 26.12 (ii B.C.), PAmh.61.11 (ii B.C.), SIG694.60 (Elaea, ii B.C.).

4 throw off, θοἰμάτιον D.21.216
( προϊέμενον χλάμυν is f.l. in Sapph.64).

5 throw away, τὰ ἴδια X.Cyn.12.11
codd.; π. τὸν καιρόν, τὸ παρόν, Lycurg.126, D.1.9; καθ' ἕκαστον ἀεί τι τῶν πραγμάτων ib.14; πολλὰ τῶν κοινῶν Id.18.134
; εἰ οὗτοι χρήματα.. μὴ προοῖντ' ἄν, πῶς ὑμῖν. καλὸν τὸν ὅρκον προέσθαι; Id.21.212
; μηδενὸς κέρδους τὰ κοινὰ δίκαια π. Id.6.10
; τὰ πατρῷα, τὰ τῆς δημοκρατίας ἰσχυρά, Aeschin.3.173, 234; πόλεων.. ὧν ἦμέν ποτε κύριοι.. προϊεμένους (gen. by attraction of the relat. ὧν) D.2.2; τὴν ψυχὴν π. Porph.Abst. 2.13
: abs., throw away one's advantage, Arist.Rh. 1398a2, cf.EN 1114a17 (less freq. neglect a disadvantage, π. κακόν τι Lib.Or.21.27
); to be lavish, Arist. Rh. 1366b7.

6 with part., inf., or Adj., ἡμᾶς προέσθαι ἀδικουμένους suffer us to be wronged, Th.2.73, cf. Plb.30.7.4; προέμενοι ἀπολέσθαι αὐτούς X.HG2.3.35
; π. τισὶν ὑμᾶς ἐξαπατῆσαι D.16.3
, cf. Lys.13.23, etc.; π. τὰ ἴδια ἀνομοθέτητα Pl.Lg. 780a
; also τοὺς Ἕλληνας εἰς ὅουλείαν π. D.10.25
, cf. 5.15.

7 suffer to escape, ἐκ τοιούτων τοὺς ὑπεναντίους Plb.3.94.8
; τινὰ ἐκ τῆς πόλεως Id.4.4.3
; let pass, διὰ κενῆς τὸν χρόνον Id.3.70.10
; let slip, utter, μαλθακοὺς λόγους φρενός dub. in E.Med. 1052.

8 rarely in good sense, confide, entrust to one, X. Cyr. 5.2.9; τὰ τέκνα τισὶν εἰς ὁμηρίαν Plb.28.4.7
: abs., X.An.7.3.31.

9 lend on risk, Pl.Demod. 384c, D.36.6.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προΐημι
10 ἐκ

ἐκ, before vowels ἐξ, prep. w. gen. (Hom.+; s. lit. s.v. ἀνά and εἰς beg.)

① marker denoting separation, from, out of, away from

ⓐ w. the place or thing fr. which separation takes place. Hence esp. w. verbs of motion ἀναβαίνω, ἀναλύω, ἀνίστημι, ἐγείρομαι, εἰσέρχομαι, ἐκβάλλω, ἐκπορεύομαι, ἐξέρχομαι, ἔρχομαι, ἥκω, καταβαίνω, μεταβαίνω, ῥύομαι, συνάγω, φεύγω; s. these entries. καλεῖν ἐξ Αἰγύπτου Mt 2:15 (Hos 11:1); ἐκ σκότους 1 Pt 2:9. αἴρειν ἐκ τ. κόσμου J 17:15. ἐξαλείφειν ἐκ τῆς βίβλου Rv 3:5 (Ex 32:32f; Ps 68:29). ἀποκυλίειν τ. λίθον ἐκ τ. θύρας Mk 16:3; cp. J 20:1; Rv 6:14; σῴζειν ἐκ γῆς Αἰγ. Jd 5; διασῴζειν ἐκ τ. θαλάσσης Ac 28:4. παραγίνεσθαι ἐξ ὁδοῦ arrive on a journey (lit. from, i.e. interrupting a journey) Lk 11:6; fig. ἐπιστρέφειν ἐξ ὁδοῦ bring back fr. the way Js 5:20; cp. 2 Pt 2:21. ἐκ τῆς χειρός τινος (Hebraistically מִיַּד פּ׳, oft. LXX; s. B-D-F §217, 2; Rob. 649) from someone’s power ἐξέρχεσθαι J 10:39; ἁρπάζειν 10:28f (cp. Plut., Ages. 615 [34, 6] ἐκ τῶν χειρῶν τῶν Ἐπαμινώνδου τ. πόλιν ἐξαρπάσας; JosAs 12:8 ἅρπασόν με ἐκ χειρὸς τοῦ ἐχθροῦ); ἐξαιρεῖσθαι Ac 12:11 (cp. Aeschin. 3, 256 ἐκ τ. χειρῶν ἐξελέσθαι τῶν Φιλίππου; Sir 4:9; Bar 4:18, 21 al.); ῥύεσθαι Lk 1:74; cp. vs. 71 (Ps 105:10; Wsd 2:18; JosAs 12:10); εἰρυσταί σε κύριος ἐκ χειρὸς ἀνόμου AcPlCor 1:8 (cp. ἐκ τούτων ἄπαντων PsSol 13:4).—After πίνειν, of the object fr. which one drinks (X., Cyr. 5, 3, 3): ἐκ τ. ποτηρίου Mt 26:27; Mk 14:23; 1 Cor 11:28; cp. 10:4; J 4:12. Sim. φαγεῖν ἐκ τ. θυσιαστηρίου Hb 13:10.

ⓑ w. a group or company fr. which separation or dissociation takes place (Hyperid. 6, 17 and Lucian, Cyn. 13 ἐξ ἀνθρώπων) ἐξολεθρεύειν ἐκ τοῦ λαοῦ Ac 3:23 (Ex 30:33; Lev 23:29). συμβιβάζειν ἐκ τ. ὄχλου 19:33; ἐκλέγειν ἐκ τ. κόσμου J 15:19; cp. Mt 13:41, 47; Ac 1:24; 15:22; Ro 9:24. For ἐκ freq. ἐκ μέσου Mt 13:49; Ac 17:33; 23:10; 1 Cor 5:2; 2 Cor 6:17 (cp. Ex 31:14).—ἀνιστάναι τινὰ ἔκ τινων Ac 3:22 (Dt 18:15); ἐκ νεκρῶν 17:31. ἐγείρειν τινὰ ἐκ νεκρῶν J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Hb 11:19; AcPlCor 2:6; ἀνίστασθαι ἐκ νεκρῶν Ac 10:41; 17:3; ἀνάστασις ἐκ νεκρ. Lk 20:35; 1 Pt 1:3; cp. Ro 10:7. Also s. ἠρεμέω.

ⓒ of situations and circumstances out of which someone is brought, from: ἐξαγοράζειν ἔκ τινος redeem fr. someth. Gal 3:13; also λυτροῦν (cp. Sir 51:2) 1 Pt 1:18; σῴζειν ἔκ τινος save fr. someth. J 12:27; Hb 5:7; Js 5:20 (Od. 4, 753; MLetronne, Recueil des Inscr. 1842/8, 190; 198 σωθεὶς ἐκ; SIG 1130, 1f; UPZ 60:6f [s. διασῴζω]; PVat A, 7 [168 B.C.]=Witkowski 36, 7 διασεσῶσθαι ἐκ μεγάλων κινδύνων; Sir 51:11; EpJer 49; JosAs 4:8 ἐκ τοῦ … λιμοῦ); ἐξαιρεῖσθαι Ac 7:10 (cp. Wsd 10:1; Sir 29:12). τηρεῖν ἔκ τινος keep from someth. Rv 3:10; μεταβαίνειν ἔκ τινος εἴς τι J 5:24; 1J 3:14; μετανοεῖν ἔκ τινος repent and turn away fr. someth. Rv 2:21f; 9:20f; 16:11. ἀναπαύεσθαι ἐκ τ. κόπων rest fr. one’s labors 14:13. ἐγείρεσθαι ἐξ ὕπνου wake fr. sleep (Epict. 2, 20, 15; Sir 22:9; cp. ParJer 5:2 οὐκ ἐξυπνίσθη ἐκ τοῦ ὕπνου αὐτοῦ) Ro 13:11. ζωὴ ἐκ νεκρῶν 11:15. ζῶντες ἐκ νεκρῶν people who have risen fr. death to life 6:13 (cp. Soph., Oed. R. 454; X., An. 7, 7, 28; Demosth. 18, 131 ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς; Palaeph. 3, 2). S. ἀνάστασις 2b.

ⓓ of pers. and things with whom a connection is severed or is to remain severed: τηρεῖν αὐτοὺς ἐκ τοῦ πονηροῦ keep them fr. the evil one J 17:15; cp. Ac 15:29. Pregnant constr.: ἀνανήφειν ἐκ τῆς τοῦ διαβόλου παγίδος 2 Ti 2:26. νικᾶν ἔκ τινος free oneself from … by victory Rv 15:2 (for possible Latinism s. reff. to Livy and Velleius Paterculus in OLD s.v. ‘victoria’; but s. also RCharles, ICC Rv II, 33). ἐλεύθερος ἐκ 1 Cor 9:19 (cp. Eur., Herc. Fur. 1010 ἐλευθεροῦντες ἐκ δρασμῶν πόδα ‘freeing our feet from flight’ [=we recovered from our flight]). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I practiced abstinence with her GJs 15:4.

② marker denoting the direction fr. which someth. comes, from καταβαίνειν ἐκ τοῦ ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1 al.; JosAs 4:1 ἐκ τοῦ ὑπερῴου) Mt 17:9. θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται Lk 21:18. ἐκπίπτειν ἐκ τ. χειρῶν Ac 12:7. διδάσκειν ἐκ τοῦ πλοίου Lk 5:3. ἐκ τῆς βάτου χρηματισμοῦ διδομένου 1 Cl 17:5 (cp. Just., A I, 62:3). ἐκ τῆς πρύμνης ῥίψαντες τὰς ἀγκύρας Ac 27:29. κρέμασθαι ἔκ τινος (Hom. et al.; 1 Macc 1:61; 2 Macc 6:10; Jos., Ant. 14, 107) 28:4. ἐκ ῥιζῶν to (lit. from) its roots (Job 28:9; 31:12) Mk 11:20; B 12:9.—Since the Greek feeling concerning the relation betw. things in this case differed fr. ours, ἐκ could answer the question ‘where?’ (cp. Soph., Phil. 20; Synes., Ep. 131 p. 267a ἐκ τῆς ἑτέρας μερίδος=on the other side; BGU 975, 11; 15 [45 A.D.]; PGM 36, 239; LXX; JosAs 16:12 εἱστήκει … ἐξ εὐωνύμων; 22:7) ἐκ δεξιῶν at (on) the right (δεξιός 1b) Mt 20:21, 23; 22:44 (Ps 109:1); 25:33; Lk 1:11; Ac 2:25 (Ps 15:8), 34 (Ps 109:1); 7:55f; B 11:10. ἐξ ἐναντίας opposite Mk 15:39 (Hdt. 8, 6, 2; Thu. 4, 33, 1; Mitt-Wilck. I/2, 461, 6; Sir 37:9; Wsd 4:20 al.); ὁ ἐξ ἐναντίας the opponent (Sext. Emp., Adv. Phys. 1, 66 [=Adv. Math. 9, 66]; 2, 69 [=Adv. Math. 10, 69], Adv. Eth. 1, 25; Bias in Diog. L. 1, 84) Tit 2:8.—ἐκ τοῦ κατωτάτου ᾅδου … προσευχομένου Ἰωνᾶ AcPlCor 2:30.

③ marker denoting origin, cause, motive, reason, from, of

ⓐ in expr. which have to do w. begetting and birth from, of, by: ἐκ introduces the role of the male (Ps.-Callisth. 1, 9 ἐκ θεοῦ ἔστι; JosAs 21:8 συνέλαβεν Ἀσενὲθ ἐκ τοῦ Ἰωσήφ; Tat. 33, 3 συλλαμβάνουσιν ἐκ φθορέως; Ath. 22, 4 ἐκ τοῦ Κρόνου; SIG 1163, 3; 1169, 63; OGI 383, 3; 5 [I B.C.]) ἐν γαστρὶ ἔχειν ἔκ τινος Mt 1:18. κοίτην ἔχειν ἔκ τινος Ro 9:10; also of the female (SIG 1160, 3; PEleph 1, 9 [311/10 B.C.] τεκνοποιεῖσθαι ἐξ ἄλλης γυναικός; PFay 28, 9 γεννᾶσθαι ἐκ; Demetr.: 722 Fgm. 1, 14 Jac.; Jos., Ant. 1, 191; Ath. 20, 3 ἐξ ἧς παῖς Διόνυσος αὐτῷ) γεννᾶν τινα ἐκ beget someone by (a woman; s. γεννάω 1a) Mt 1:3, 5, etc. ἐκ Μαρίας ἐγεννῄθη AcPlCor 1:14; 2:5; γίνεσθαι ἐκ γυναικός (Jos., Ant. 11, 152; Ar. 9, 7) Gal 4:4; cp. vs. 22f.—γεννᾶσθαι ἐξ αἱμάτων κτλ. J 1:13; ἐκ τ. σαρκός 3:6; ἐκ πορνείας 8:41. ἐγείρειν τινὶ τέκνα ἐκ Mt 3:9; Lk 3:8. (τὶς) ἐκ καρποῦ τ. ὀσφύος αὐτοῦ Ac 2:30 (Ps 131:11). γεννᾶσθαι ἐκ τ. θεοῦ J 1:13; 1J 3:9; 4:7; 5:1, 4, 18 (Just., A I, 22, 2); ἐκ τ. πνεύματος J 3:6 (opp. ἐκ τ. σαρκός). εἶναι ἐκ τοῦ θεοῦ (Menand., Sam. 602 S. [257 Kö.]) J 8:47; 1J 4:4, 6; 5:19; opp. εἶναι ἐκ τ. διαβόλου J 8:44; 1J 3:8 (cp. OGI 90, 10 of Ptolemaeus Epiphanes ὑπάρχων θεὸς ἐκ θεοῦ κ. θεᾶς).

ⓑ to denote origin as to family, race, city, people, district, etc.: ἐκ Ναζαρέτ J 1:46. ἐκ πόλεως vs. 44. ἐξ οἴκου Lk 1:27; 2:4. ἐκ γένους (Jos., Ant. 11, 136) Phil 3:5; Ac 4:6. ἐκ φυλῆς (Jos., Ant. 6, 45; 49; PTebt I, 26, 15) Lk 2:36; Ac 13:21; 15:23; Ro 11:1. Ἑβρ. ἐξ Ἑβραίων a Hebrew, the son of Hebrews Phil 3:5 (Goodsp., Probs., 175f; on the connotation of ancestral ἀρετή Phil 3:5 cp. New Docs VII 233, no. 10, 5). ἐκ σπέρματός τινος J 7:42; Ro 1:3; 11:1. ἐξ ἐθνῶν Ac 15:23; cp. Gal 2:15. Cp. Lk 23:7; Ac 23:34. ἐκ τ. γῆς J 3:31. For this ἐκ τῶν κάτω J 8:23 (opp. ἐκ τ. ἄνω). ἐκ (τούτου) τ. κόσμου 15:19ab; 17:14; 1J 2:16; 4:5. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30.—To express a part of the whole, subst.: οἱ ἐξ Ἰσραήλ the Israelites Ro 9:6. οἱ ἐξ ἐριθείας selfish, factious people 2:8. οἱ ἐκ νόμου partisans of the law 4:14; cp. vs. 16. οἱ ἐκ πίστεως those who have faith Gal 3:7, 9; cp. the sg. Ro 3:26; 4:16. οἱ ἐκ περιτομῆς the circumcision party Ac 11:2; Ro 4:12; Gal 2:12. οἱ ἐκ τῆς περιτομῆς Tit 1:10. For this οἱ ὄντες ἐκ περιτομῆς Col 4:11. οἱ ἐκ τ. συναγωγῆς members of the synagogue Ac 6:9. οἱ ἐκ τῶν Ἀριστοβούλου Ro 16:10f. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 (s. Καῖσαρ and οἰκία 3). In these cases the idea of belonging, the partisan use, often completely overshadows that of origin; cp. Dg 6:3.

ⓒ to denote derivation (Maximus Tyr. 13, 3f φῶς ἐκ πυρός; Ath. 18:3 γένεσιν … ἐξ ὕδατος) καπνὸς ἐκ τ. δόξης τ. θεοῦ Rv 15:8 (cp. EpJer 20 καπνὸς ἐκ τ. οἰκίας). ἡ σωτηρία ἐκ τ. Ἰουδαίων ἐστίν J 4:22. εἶναι ἔκ τινος come, derive from someone or someth. (Jos., Ant. 7, 209) Mt 5:37; J 7:17, 22; 1J 2:16, 21; εἶναι is oft. to be supplied Ro 2:29; 11:36; 1 Cor 8:6 ( Plut., Mor. 1001c); 11:12; 2 Cor 4:7; Gal 5:8. ἔργα ἐκ τοῦ πατρός J 10:32. οἰκοδομὴ ἐκ θεοῦ 2 Cor 5:1; χάρισμα 1 Cor 7:7; δικαιοσύνη Phil 3:9. φωνὴ ἐκ τ. στόματος αὐτοῦ Ac 22:14. Here belongs the constr. w. ἐκ for the subj. gen., as in ἡ ἐξ ὑμῶν (v.l.) ἀγάπη 2 Cor 8:7; ὁ ἐξ ὑμῶν ζῆλος 9:2 v.l.; Rv 2:9 (cp. Vett. Val. 51, 16; CIG II 3459, 11 τῇ ἐξ ἑαυτῆς κοσμιότητι; pap. [Rossberg 14f]; 1 Macc 11:33 χάριν τῆς ἐξ αὐτῶν εὐνοίας; 2 Macc 6:26). ἐγένετο ζήτησις ἐκ τ. μαθητῶν Ἰωάννου there arose a discussion on the part of John’s disciples J 3:25 (Dionys. Hal. 8, 89, 4 ζήτησις πολλὴ ἐκ πάντων ἐγένετο; Appian, Bell. Civ. 2, 24 §91 σφαγή τις ἐκ τῶν στρατιωτῶν ἐγένετο).

ⓓ of the effective cause by, because of (cp. the ‘perfectivizing’ force of ἐκ and other prepositions in compounds, e.g. Mt 4:7; Mk 9:15. B-D-F §318, 5)

α. personal in nature, referring to originator (X., An. 1, 1, 6; Diod S 19, 1, 4 [saying of Solon]; Arrian, Anab. 3, 1, 2; 4, 13, 6 of an inspired woman κατεχομένη ἐκ τοῦ θείου; Achilles Tat. 5, 27, 2; SibOr 3, 395; Just.: A I, 12, 5 ἐκ δαιμόνων φαύλων … καὶ ταῦτα … ἐνεργεῖσθαι, also D. 18, 3; Nicetas Eugen. 7, 85 H. ἐκ θεῶν σεσωσμένη; Ps.-Clem., Hom. p. 7, 19 Lag. τὸν ἐκ θεοῦ σοι ἀποδιδόμενον μισθόν): ὠφελεῖσθαι ἔκ τινος Mt 15:5; Mk 7:11. ζημιοῦσθαι 2 Cor 7:9. λυπεῖσθαι 2:2. εὐχαριστεῖσθαι 1:11. ἀδικεῖσθαι Rv 2:11. ἐξ ἐμαυτοῦ οὐκ ἐλάλησα J 12:49 (cp. Soph., El. 344 οὐδὲν ἐξ σαυτῆς λέγεις).

β. impersonal in nature (Arrian, Anab. 3, 21, 10 ἀποθνῄσκειν ἐκ τ. τραυμάτων; 6, 25, 4; JosAs 29:8 ἐκ τοῦ τραύματος τοῦ λίθου; POxy 486, 32 τὰ ἐμὰ ἐκ τ. ἀναβάσεως τ. Νίλου ἀπολωλέναι): ἀποθανεῖν ἐκ τ. ὑδάτων Rv 8:11. πυροῦσθαι 3:18. σκοτοῦσθαι 9:2. φωτίζεσθαι 18:1. κεκοπιακὼς ἐκ τῆς ὁδοιπορίας J 4:6 (Aelian, VH 3, 23 ἐκ τοῦ πότου ἐκάθευδεν). ἔκαμον ἐκ τῆς ὁδοῦ GJs 15:1.

ⓔ of the reason which is a presupposition for someth.: by reason of, as a result of, because of (X., An. 2, 5, 5; Appian, Bell. Civ. 1, 42 §185 ἐκ προδοσίας; POxy 486, 28f ἐκ τῆς ἐπιστολῆς; Just., A I, 68, 3 ἐξ ἐπιστολῆς; numerous examples in Mayser II/2 p. 388; Philo, De Jos. 184 ἐκ διαβολῆς; Jos., Vi. 430; JosAs 11 παραλελυμένη … ἐκ τῆς πολλῆς ταπεινώσεως; Ar. 8, 6 ἐκ τούτων … τῶν ἐπιτηδευμάτων τῆς πλάνης; Just., A I, 4, 1 ἐκ τοῦ … ὀνόματος; also inf.: 33, 2 ἵνα … ἐκ τοῦ προειρῆσθαι πιστευθῇ 68, 3 al.): δικαιοῦσθαι ἔκ τινος Ro 4:2; Gal 2:16; 3:24; cp. Ro 3:20, 30 (cp. εἴ τις ἐκ γένους [δίκαι]ος=has the right of citizenship by descent [i.e. has the law on his side]: letter of MAurelius 34, ZPE 8, ’71, 170); οὐκ … ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῷ he does not live because of his possessions Lk 12:15. ἐκ ταύτης τ. ἐργασίας Ac 19:25. ἐξ ἔργων λαβεῖν τὸ πνεῦμα Gal 3:2, 5; cp. Ro 11:6. ἐξ ἀναστάσεως λαβεῖν τ. νεκρούς Hb 11:35. ἐσταυρώθη ἐξ ἀσθενείας 2 Cor 13:4. τὸ ἐξ ὑμῶν as far as it depends on you Ro 12:18.—ἐκ τοῦ πόνου in anguish Rv 16:10; cp. vs. 11; 8:13.—ἐκ τούτου for this reason, therefore (SIG 1168, 47; 1169, 18; 44; 62f; BGU 423, 17=Mitt-Wilck. I/2, 480, 17) J 6:66; 19:12.

ⓕ Sim. ἐκ can introduce the means which one uses for a definite purpose, with, by means of (Polyaenus 3, 9, 62 ἐξ ἱμάντος=by means of a thong) ἐκ τοῦ μαμωνᾶ Lk 16:9 (X., An. 6, 4, 9; PTebt 5, 80 [118 B.C.] ἐκ τ. ἱερῶν προσόδων; ParJer 1:7 [of Jerusalem] ἐκ τῶν χειρῶν σου ἀφανισθήτω; Jos., Vi. 142 ἐκ τ. χρημάτων); cp. 8:3.

ⓖ of the source, fr. which someth. flows or comes:

α. λαλεῖν ἐκ τ. ἰδίων J 8:44. ἐκ τοῦ περισσεύματος τ. καρδίας Mt 12:34. τὰ ἐκ τ. ἱεροῦ the food from the temple 1 Cor 9:13. ἐκ τ. εὐαγγελίου ζῆν get one’s living by proclaiming the gospel vs. 14.

β. information, insight, etc. (X., An. 7, 7, 43 ἐκ τῶν ἔργων κατέμαθες; Just., A I, 28, 1 ἐκ τῶν ἡμετέρων συγγραμμάτων … μαθεῖν 34, 2 al.) κατηχεῖσθαι ἐκ Ro 2:18. ἀκούειν ἐκ J 12:34. γινώσκειν Mt 12:33; Lk 6:44; 1J 3:24; 4:6. ἐποπτεύειν 1 Pt 2:12. δεικνύναι Js 2:18 (cp. ἀποδεικνύναι Just., D. 33, 1).

γ. of the inner life, etc., fr. which someth. proceeds (since Il. 9, 486): ἐκ καρδίας Ro 6:17; 1 Pt 1:22 v.l. (cp. Theocr. 29, 4; M. Ant. 3, 3). ἐκ ψυχῆς Eph 6:6; Col 3:23 (X., An. 7, 7, 43, Oec. 10, 4; Jos., Ant. 17, 177; 1 Macc 8:27). ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας σου καὶ ἐξ ὅλης τ. ψυχῆς σου καὶ ἐξ ὅλης τ. διανοίας σου καὶ ἐξ ὅλης τ. ἰσχύος σου Mk 12:30; cp. Lk 10:27 (Dt 6:5; cp. Wsd 8:21; 4 Macc 7:18; Epict. 2, 23, 42 ἐξ ὅλης ψυχῆς). ἐκ πίστεως Ro 14:23; cp. 2 Cor 2:17. Also of circumstances which accompany an action without necessarily being the source of it: γράφειν ἐκ πολλῆς θλίψεως write out of great affliction 2 Cor 2:4; Phil 1:17.

ⓗ of the material out of which someth. is made (Hdt. 1, 194; Pla., Rep. 10, 616c; OGI 194, 28 [42 B.C.] a statue ἐκ σκληροῦ λίθου; PMagd 42, 5 [221 B.C.]=PEnteux 83, 5; POxy 707, 28; PGM 13, 659; Wsd 15:8; 1 Macc 10:11; Jdth 1:2; En 99:13; JosAs 3:9; Just., A I, 59, 1) of, from στέφανος ἐξ ἀκανθῶν Mt 27:29; J 19:2; cp. 2:15; 9:6; Ro 9:21; 1 Cor 15:47; Rv 18:12; 21:21; perh. also 1 Cor 11:12 ἡ γυνὴ ἐκ τοῦ ἀνδρός.

ⓘ of the underlying rule or principle according to, in accordance with (Hdt., Pla. et al. [Kühner-G. I 461g], also OGI 48, 12 [III B.C.] ἐκ τ. νόμων; PEleph 1, 12 [312/11 B.C.] ἐκ δίκης; PPetr III, 26, 9 ἐκ κρίσεως; LXX, e.g. 1 Macc 8:30; Jos., Ant. 6, 296 ἐκ κυνικῆς ἀσκήσεως πεποιημένος τὸν βίον) ἐκ τ. λόγων Mt 12:37 (cp. Wsd 2:20). ἐκ τ. στόματός σου κρινῶ σε by what you have said Lk 19:22 (cp. Sus 61 Theod.; also X., Cyr. 2, 2, 21 ἐκ τ. ἔργων κρίνεσθαι). ἐκ τῶν γεγραμμένων on the basis of things written Rv 20:12. ἐκ τ. καλοῦντος Ro 9:12. ἐκ τ. ἔχειν in accordance w. your ability 2 Cor 8:11. ἐξ ἰσότητος on the basis of equality vs. 13.

④ marker used in periphrasis, from, of

ⓐ for the partitive gen. (B-D-F §164, 1 and 2; 169; Rob. 599; 1379).

α. after words denoting number εἷς, μία, ἕν (Hdt. 2, 46, 2 ἐκ τούτων εἷς; POxy 117, 14ff [II/III A.D.] δύο … ἐξ ὧν … ἓν ἐξ αὐτῶν; Tob 12:15 BA; Sir 32:1; Jos., Bell. 7, 47; JosAs 20:2 ἐκ τῶν παρθένων μία Just., D. 126, 4) Mt 10:29; 18:12; 22:35; 27:48; Mk 9:17 al.; εἷς τις J 11:49; δύο Mk 16:12; Lk 24:13; J 1:35; 21:2. πέντε Mt 25:2. πολλοί (1 Macc 5:26; 9:69) J 6:60, 66; 7:31; 11:19, 45. οἱ πλείονες 1 Cor 15:6. οὐδείς (Epict. 1, 29, 37; 1 Macc 5:54; 4 Macc 14:4; Ar. 13, 6; Just., D. 16, 2) J 7:19; 16:5. χιλιάδες ἐκ πάσης φυλῆς Rv 7:4.

β. after the indef. pron. (Plut., Galba 1065 [27, 2]; Herodian 5, 3, 9; 3 Macc 2:30; Jos., Vi. 279) Lk 11:15; J 6:64; 7:25, 44, 48; 9:16; 11:37, 46 al. Also after the interrog. pron. Mt 6:27; 21:31; Lk 11:5; 12:25; 14:28 al.

γ. the partitive w. ἐκ as subj. (2 Km 11:17) εἶπαν ἐκ τ. μαθητῶν αὐτοῦ J 16:17.—Rv 11:9. As obj., pl. Mt 23:34; Lk 11:49; 21:16; 2J 4 (cp. Sir 33:12; Jdth 7:18; 10:17 al.).

δ. used w. εἶναι belong to someone or someth. (Jos., Ant. 12, 399) καὶ σὺ ἐξ αὐτῶν εἶ you also belong to them Mt 26:73; cp. Mk 14:69f; Lk 22:58; J 7:50; 10:26; Ac 21:8; cp. 2 Cl 18:1. οὐκ εἰμὶ ἐκ τ. σώματος I do not belong to the body 1 Cor 12:15f; cp. 2 Cl 14:1.

ε. after verbs of supplying, receiving, consuming: ἐσθίειν ἔκ τινος (Tob 1:10; Sir 11:19; Jdth 12:2; JosAs 16:8) 1 Cor 9:7; 11:28; J 6:26, 50f; Rv 2:7. πίνειν Mt 26:29; Mk 14:25; J 4:13f; Rv 14:10; χορτάζειν ἔκ τινος gorge w. someth. 19:21 (s. ζ below); μετέχειν 1 Cor 10:17; λαμβάνειν (1 Esdr 6:31; Wsd 15:8) J 1:16; Rv 18:4; Hs 9, 24, 4. τὸ βρέφος … ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ the child took its mother’s breast GJs 19:2; διδόναι (Tob 4:16; Ezk 16:17) Mt 25:8; 1J 4:13. διαδιδόναι (Tob 4:16 A) J 6:11.

ζ. after verbs of filling: ἐπληρώθη ἐκ τῆς ὀσμῆς was filled w. the fragrance J 12:3 cp. Rv 8:5. χορτασθῆναι ἔκ τινος to be satisfied to the full w. someth. Lk 15:16. γέμειν ἐξ ἁρπαγῆς be full of greed Mt 23:25.

ⓑ in periphrasis for the gen. of price or value for (Palaeph. 45; PFay 111, 16 [95/96 A.D.]; 119, 5 [c. 100 A.D.]; 131, 5; PLond II, 277, 9 p. 217 [23 A.D.]; BGU III, 916, 19 [I A.D.]; PAmh II, 133, 19 [II A.D.]; Jos., Ant. 14, 34; B-D-F §179) ἀγοράζειν τι ἔκ τινος Mt 27:7 (POxy 745, 2 [c. 1 A.D.] τ. οἶνον ἠγόρασας ἐκ δραχμῶν ἕξ; EpJer 24); cp. Ac 1:18; Mt 20:2.

⑤ marker denoting temporal sequence, from

ⓐ of the time when someth. begins from, from … on, for, etc. ἐκ κοιλίας μητρός from birth (Ps 21:11; 70:6; Is 49:1) Mt 19:12 al.; also ἐκ γενετῆς J 9:1 (since Il. 24, 535; Od. 18, 6; s. also γενετή). ἐκ νεότητος (since Il. 14, 86; Ps 70:5; Sir 7:23; Wsd 8:2; 1 Macc 2:66; JosAs 17:4) Mk 10:20; Lk 18:21. ἐξ ἱκανῶν χρόνων for a long time 23:8. ἐκ πολλῶν χρόνων a long time before 1 Cl 42:5 (cp. Epict. 2, 16, 17 ἐκ πολλοῦ χρόνου. Cp. ἐκ πολλοῦ Thu. 1, 68, 3; 2, 88, 2; ἐξ ὀλίγων ἡμερῶν Lysias, Epitaph. 1). ἐκ γενεῶν ἀρχαίων Ac 15:21 (cp. X., Hell. 6, 1, 4 ἐκ πάντων προγόνων). ἐκ τ. αἰῶνος since the world began J 9:32 (cp. ἐξ αἰῶνος Sext. Emp., Adv. Math. 9, 76; Diod S 4, 83, 3; Aelian, VH 6, 13; 12, 64; OGI 669, 61; Sir 1:4; 1 Esdr 2:17, 21; Jos., Bell. 5, 442). ἐξ ἐτῶν ὀκτώ for eight years Ac 9:33; cp. 24:10. ἐξ ἀρχῆς (PTebt 40, 20 [117 B.C.]; Sir 15:14; 39:32; Jos., C. Ap. 1, 225; Ath. 8, 1) J 6:64. ἐκ παιδιόθεν fr. childhood Mk 9:21 (s. παιδιόθεν. Just., A I, 15, 6 ἐκ παίδων. On the use of ἐκ w. an adv. cp. ἐκ τότε POxy 486 [II A.D.]; ἐκ πρωίθεν 1 Macc 10:80).

ⓑ of temporal sequence

α. ἡμέραν ἐξ ἡμέρας day after day 2 Pt 2:8; 2 Cl 11:2 (cp. Ps.-Eur., Rhes. 445; Henioch. Com. 5:13 K.; Theocr. 18, 35; Gen 39:10; Num 30:15; Sir 5:7; Esth 3:7; En 98:8; 103:10).

β. ἐκ δευτέρου for the second time, again, s. δεύτερος 2. ἐκ τρίτου Mt 26:44 (ParJer 7:8; cp. PHolm 1, 32 ἐκ τετάρτου).

⑥ various uses and units

ⓐ blending of constructions, cp. Rob. 599f: ἐκ for ἐν (Hdt., Thu. et al., s. Kühner-G. I 546f; LXX, e.g. Sus 26 Theod.; 1 Macc 11:41; 13:21; Jdth 15:5) ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Lk 11:13. μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ Mt 24:17. τὴν ἐκ Λαοδικείας (ἐπιστολὴν) ἵνα καὶ ὑμεῖς ἀναγνῶτε Col 4:16.

ⓑ like the OT use of מִן: ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her Rv 18:20 (cp. Ps 118:84; Is 1:24; En 100:4; 104:3). ἐξεδίκησεν τὸ αἷμα τ. δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς 19:2, cp. 6:10 (both 4 Km 9:7).

ⓒ adv. expressions (Just., A I, 2, 1 ἐκ παντὸς τρόπου ‘in every way’): ἐξ ἀνάγκης (ἀνάγκη 1). ἐκ συμφώνου by mutual consent (BGU 446, 13=Mitt-Wilck. II/2, 257, 13; CPR I, 11, 14 al. in pap; cp. Dssm., NB 82f [BS 225]) 1 Cor 7:5. ἐκ λύπης reluctantly 2 Cor 9:7. ἐκ περισσοῦ extremely (Dio Chrys. 14 [31], 64; Lucian, Pro Merc. Cond. 13; Da 3:22 Theod.; Galen, CMG V/10/2/2 p. 284, 17 [-ττ]) Mk 6:51; 1 Th 5:13 v.l.; ἐκ μέτρου by measure = sparingly J 3:34. ἐκ μέρους (Galen, CMG V/10/2/2 p. 83, 24) part by part = as far as the parts are concerned, individually 1 Cor 12:27 (distributive; cp. PHolm 1, 7 ἐκ δραχμῶν Ϛ´=6 dr. each); mostly in contrast to ‘complete’, only in part 13:9 (BGU 538, 35; 574, 10; 887, 6; 17 al. in pap; EpArist 102). ἐξ ὀνόματος individually, personally, by name IEph 20:2; IPol 4:2; 8:2.

ⓓ ἐκ … εἰς w. the same word repeated gives it special emphasis (Plut., Galba 1058 [14, 2] ἐκ προδοσίας εἰς προδοσίαν; Ps 83:8) ἐκ πίστεως εἰς πίστιν Ro 1:17.—2 Cor 2:16 (twice).—The result and goal are thus indicated Ro 11:36; 1 Cor 8:6; Col 1:16. AFridrichsen, ConNeot 12, ’48, 54.—DELG s.v. ἐξ. M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκ
11 παρά

πᾰρά [pron. full] [ρᾰ], [dialect] Ep. and Lyr. also [full] παραί: shortd. [full] πάρ, in Hom., Lyr. (but rarely in Trag., in lyr. passages, A.Supp. 553, S.Tr. 636), and in all dial ects exc. [dialect] Att., GDI5434.8 ([place name] Paros), IG5(2).3.14 (Tegea, iv B. C.), Inscr.Magn.26.28 (Thess.), etc.:—Prep. c. gen., dat., and acc., prop.

A beside: hence,

A WITH GEN. prop. denoting motion from the side of, from beside, from:

I of Place, πὰρ νηῶν ἔλθωμεν Il.13.744
; παρὰ ναῦφιν ἐλευσόμεθ' 12.225
, etc.; παρ' Ὠκεανοῖο ῥοάων.. ἐπερχομένη Od.22.197
; πὰρ νηῶν ἀπώσεται Il.8.533
, etc.; δῶρα π. νηὸς ἐνεικέμεν 19.194
; φάσγανον ὀξὺ ἐρυσσάμενος π. μηροῦ 1.190
, cf. 21.173; σπασσάμενος.. ἄορ παχέος π. μηροῦ 16.473
; πλευρὰ παρ' ἀσπίδος ἐξεφαάνθη was exposed beside the shield, 4.468, cf. A.Th. 624.

II commonly of Persons,

1 with Verbs of going or coming, bringing, etc., ἦλθε.. πὰρ Διός Il.2.787
; παρ' Αἰήταο πλέουσα Od.12.70
, etc.; ἀγγελίη ἥκει π. βασιλέος Hdt.8.140
. ά; αὐτομολήσαντες π. βασιλέως X.An.1.7.13
; ἐξεληλυθὼς παρ' Ἀριστάρχου D.21.117
; ὁ π. τινὸς ἥκων his messenger, X.Cyr.4.5.53; so οἱ π. τινός Th.7.10
, Ev.Marc.3.21, etc.; ὅστις ἀφικνεῖτο τῶν π. βασιλέως πρὸς αὐτόν X.An.1.1.5
, etc.; τεύχεα καλὰ φέρουσα παρ' Ἡφαίστοιο from his workshop, Il.18.137, cf. 617, etc.; ἀπαγγέλλειν τι π. τινός X.An.2.1.20
; σὺ δὲ οἰμώζειν αὐτοῖς παρ' ἐμοῦ λέγε Luc.DMort.1.2
.

2 issuing from a person, γίγνεσθαι π. τινός to be born from, Pl.Smp. 179b; λόγος (sc. ἐστί) π. Ἀθηναίων c. acc. et inf., Hdt.8.55: freq. following a Noun, δόξα ἡ π. τῶν ἀνθρώπων glory from (given by) men, Pl.Phdr. 232a; ἡ π. τινὸς εὔνοια the favour from, i. e. of, any one, X.Mem.2.2.12; τὸ παρ' ἐμοῦ ἀδίκημα done by me, Id.Cyr.5.5.13; τὰ π. τινός all that issues from any one, as commands, commissions, Id.An.2.3.4, etc.; or promises, gifts, presents, Id.Mem.3.11.13; τὰ παρ' ἐμοῦ my opinions, Pl.Smp. 219a; παρ' ἑωυτοῦ διδούς giving from oneself, i. e. from one's own means, Hdt. 2.129, 8.5; παρ' ἑαυτοῦ προσετίθει X.HG6.1.3
; νόμον θὲς παρ' ἐμοῦ by my advice, Pl.Prt. 322d; αὐτοὶ παρ' αὑτῶν of themselves, Id.Tht. 150d, cf. Phdr. 235c.

3 with Verbs of receiving, obtaining, and the like , τυχεῖν τινος π. τινός Od.6.290
, 15.158; πὰρ δ' ἄρα μιν Ταφίων πρίατο 14.452
; ἀρέομαι πὰρ μὲν Σαλαμῖνος Ἀθαναίων χάριν Pi.P.1.76
; εὑρέσθαι τι π. τῶν θεῶν Isoc.9.14
, cf. IG12.40.10; δέχεσθαι, λαμβάνειν, ἁρπάζειν π. τινός, Th.1.20, X.Oec.9.11, Hes.Th. 914; ἀντιάσαι, αἰτήσασθαι π. τινός, S.El. 870 (lyr.), X.HG3.1.4; ἀξιοῖ π. τοῦ ἰατροῦ φάρμακον πιὼν ἐξεμέσαι τὸ νόσημα Pl.R. 406d
; κόσμος τοῖς πράξασι γίγνεται π. τῶν ἀκουσάντων Id.Mx. 236e
: without Verb, ὁ καρπὸς ὁ π. τῶν δημάρχων IG12.76.27
: with Verbs of learning, etc., μεμαθηκέναι π. τινῶν Hdt.2.104
, etc.

4 with [voice] Pass. Verbs, πὰρ Διὸς.. μῆνις ἐτύχθη Il.15.122
; π. θεῶν ἡ τοιαύτη μανία δίδοται Pl.Phdr. 245c
, etc.; τὰ π. τῶν θεῶν σημαινόμενα, συμβουλευόμενα, X.Cyr.1.6.2; τὰ π. τινὸς λεγόμενα ib.6.1.42; τὰ π. τῆς τύχης δωρηθέντα the presents of.., Isoc.4.26; με π. σοῦ σοφίας πληρωθήσεσθαι Pl.Smp. 175e
.

III rarely for παρά c. dat., by, near, πὰρ ποδός Pi.P.10.62
, 3.60; παρὰ δὲ κυανέων πελαγέων dub. l. in S.Ant. 966 (lyr.); τὸν Ῥειτὸν τὸν παρὰ τοῦ ἄστεως IG12.81.5
; πολλοὶ παρ' ἀμφοτέρων ἔπιπτον, = ἀμφοτέρωθεν, D.S.19.42.

IV π. τῆς συγχωρήσεώς τινος without his consent, BCH46.337 ([place name] Teos).

B WITH DAT. denoting rest by the side of any person or thing, answering the question where?

I of Places, κατ' ἂρ ἕζετ'.. πὰρ πυρί, ἔκειτο π. σηκῷ, Od.7.154, 9.319; νέμονται π. πέτρῃ 13.408
; ἑσταότες παρ ὄχεσφιν Il.8.565
; πὰρ ποσὶ μαρναμένων ἐκυλίνδετο at their feet, 14.411, etc.; π. θύρῃσι at the door, 7.346; π. ῥηγμῖνι θαλάσσης 2.773
; δεῖπνον.. εἵλοντο παρ' ὄχθῃσιν ποταμοῖο Od.6.97
, cf. Il.4.475, 20.53, etc.; κεῖσθαι παρ' Ἅιδῃ S.OT 972
; παρ' οἴνῳ over wine, ib. 780, etc.

II of persons, beside, πὰρ δὲ οἷ αὐτῷ εἷσε Θεοκλύμενον Od.15.285
; κεῖτο παρὰ μνηστῇ ἀλόχῳ Il.9.556
, cf. 6.246, etc.; παρ' ἀνδράσιν εὐνάζεσθαι Od.5.119
; δαίνυσθαι π. τινί 8.243
; πὰρ δέ οἱ ἑστήκει stood by him, Il.4.367.

2 at one's house or place, with one, μένειν π. τισί 9.427
; θητευέμεν ἄλλῳ, ἀνδρὶ παρ' ἀκλήρῳ Od.11.490
; φιλέεσθαι π. τινί Il.13.627
; παρ' ἑωυτοῖσι at their own house, Hdt.1.105, cf. 86; παιδευθῆναι π. τινί X.Cyr.1.2.15
; καταλύειν π. τινί D.18.82
(but παρά τινα καταλῦσαι Th.1.136
), etc.: hence οἱ παρ' ἐμοί those of my household, X.Mem.2.7.4, etc.; τὰ παρ' ἐμοί life with me, Id.An. 1.7.4; οἱ παρ' ἡμῖν ἄνθρωποι our people, Pl.Phd. 64b; ἡ παρ' ἡμῖν πολιτεία, ὁ παρ' ὑμῖν δῆμος, D.15.19; ὁ παρ' αὑτῷ βίοτος one's own life, S.OT 612; τὸ παρ' ἡμῖν πῦρ Pl.Phlb. 29f
; ὅσος παρ' ὑμῖν ὁ φθόνος φυλάσσεται S.OT 382
; τὸ παρ' ἡμῖν σῶμα Pl.Phlb. 29f
; also, in one's hands, τὰ π. τοῖς Ἑλληνοταμίαις ὄντα IG12.91.6
; ἔχειν παρ' ἑωυτῷ Hdt. 1.130
, etc.; οὔπω παρ' ἐμοὶ τότ' ἦν λέγειν I had no right to speak then, Men.Epit.98.

3 before, in the presence of, ἤειδε π. μνηστῆρσιν Od. 1.154
; before a judge, δίκας γίγνεσθαι π. τῷ πολεμάρχῳ IG12.16.9
; π. Δαρείῳ κριτῇ Hdt.3.160
; π. τῷ βασιλέϊ Id.4.65
; παρὰ δικασταῖς Th. 1.73
; εἰς κρίσιν καθιστάναι τινὰ π. τισί D.18.13
: hence παρ' ἐμοί in my judgement, Hdt.1.32, cf. S.Tr. 589, E.Heracl. 881, 1 Ep.Cor.3.19; π. τούτῳ μέγα δυνήσεται with him, Pl.Grg. 510e.

4 in quoting authors, παρ' Ἐφόρῳ, παρ' Αἰσχίνῃ, π. Θουκυδίδῃ, in Ephorus, etc., Plb. 9.2.4, D.H.Comp.9,18.

III Arc., = π. c. gen., from, καθὰ εἶχον τὰς ἰντολὰς π. τᾷ ἰδίᾳ πόλι SIG559.9
(Megalop., iii B. C.), cf. 558.10 (Ithaca, iii B. C.).

C WITH ACCUS. in three main senses,

I beside, near, by,

II along,

III past, beyond.

I beside, near, by:

1 with Verbs of coming, going, etc., to the side of, to, ἴτην π. νῆας Il.1.347
, cf. 8.220, etc.; βῆ.. π. θῖνα 1.34
, cf. 327, etc.; τρέψας πὰρ ποταμόν to the side of.., 21.603, cf. 3.187: more freq. of persons, εἶμι παρ' Ἥφαιστον to the chamber of H., 18.143, cf. Od.1.285, etc.; ἐσιόντες π. τοὺς φίλους Th.2.51
, etc.; φοιτᾶν π. τὸν Σωκράτη Pl.Phd. 59d
; πέμπειν ἀγγέλους, πρέσβεις π. τινά, Hdt. 1.141, Th.1.58, etc.; ἄγειν π. τινά Hdt.1.86
; καταφυγὴ π. φίλων τινάς Th.2.17
.

2 with Verbs of rest, beside, near, by, sts. with ref. to past motion (expressed in such phrases as ἧσο παρ' αὐτὸν ἰοῦσα Il.3.406
, cf. 11.577), ἔς ῥα θρόνους ἕζοντο παρ' Ἀτρεΐδην Μενέλαον Od.4.51
, cf. 13.372; κεῖται ποταμοῖο παρ' ὄχθας lies stretched beside.., Il.4.487, cf. 12.381; παρ' ἔμ' ἵστασο come and stand by me, 11.314, cf. 592, 20.49, etc.; π. πυθμέν' ἐλαίης θῆκαν Od.13.122
; καταθέτω π. τὰ ἴκρια IG12.94.28
; κοιμήσαντο π. πρυμνήσια they lay down by.., Od.12.32, cf. 3.460; ὁ παρ' ἐμὲ καθήμενος Pl.Euthd. 271b
, cf. Phd. 89b; ἐκάθητο π. τὴν πύλην, π. τὴν ὁδόν, LXX Ge.19.1, Ev.Marc. 10.46; παρ' αὐτὸν τὸν καλέσαντα κατακείμενος δειπνῆσαι Thphr.Char. 21.2
, cf. Pl.Smp. 175c; ἐκαθέζετο π. τὸν Λύσιν Id.Ly. 211a
, cf. R. 328c; στὰς παρ' αὐτόν Id.Phd. 116c
; τέμενος νεμόμεσθα.. παρ' ὄχθας Il.12.313
, cf. 6.34, IG12.943.45; τοῦ Εὐρίπου, παρ' ὃν ᾤκει Aeschin.3.90
; κατελείφθη π. τὸν νηόν Hdt.4.87
; τὴν παρ' ἐμὲ ἐοῦσαν δύναμιν Id.8.140
.ά (v.l. ἐμοί) ; εἶπεν αὐτῷ μένειν παρ' ἑαυτόν X.Cyr.1.4.18
, cf. An.1.9.31, Ar.Fr. 451, Is.8.16, Alex.248, Demetr.Com. Nov.1.5, IG22.654.23 (iii B. C.), Plb.3.26.1, 11.14.3, 28.14.3; ἡ π. θάλασσαν Μακεδονία Th.2.99
, cf. S.El. 184 (lyr.), Tr. 636 (lyr.); Καρβασυανδῆς π. Καῦνον IG12.204.52
; τὸ κουρεῖον τὸ π. τοὺς Ἑρμᾶς Lys.23.3
, cf. And.1.62, Is.6.20, 8.35, Aeschin. 1.182, 3.88, Lycurg.112; τᾶς παστάδος τᾶς παρ' Ἀπόλλωνα IG42
(1).109 iii 146 (Epid.); παρ' ὄμμα before one's eyes, E.Supp. 484; π. πόδας on the spot, Phld.Ir.p.78 W., Rh.2.2 S.; immediately thereafter, Plb.1.7.5, 1.8.2, al.

b [dialect] Dor., [dialect] Boeot., and Thess., = supr. B. 11.2, at the house of.., with a person, IG7.3171.7 (Orchom. [dialect] Boeot.), GDI 1717 (Delph.); παρ' ἁμὲ πολυτίματος [ὁ σῖτος] Ar.Ach. 759 (Megar.); τοῖς κατοικέντεσσι πὰρ ἀμμέ IG9(2).517.18
(Larissa, iii B. C.); τοῖ πὰρ ἀμμὲ πολιτεύματος ib.13; πεπολιτευκὼρ πὰρ ἁμέ Schwyzer 425.5
(Elis, iii/ii B. C.): so in [dialect] Att., θέμενος π. γυναῖκας depositing with.., Pl. R. 465c.

3 with Verbs of striking, wounding, etc., βάλε στῆθος π. μαζόν Il.4.480
, etc.; τὸν δ' ἕτερον.. κληῗδα παρ' ὦμον πλῆξε 5.146
; τύψε κατὰ κληῗδα παρ' αὐχένα 21.117
, cf. 4.525, 8.325, etc.; αἰχμὴ δ' ἐξελύθη παρὰ νείατον ἀνθερεῶνα 5.293
, cf. 17.310; δησάμενος τελαμῶνι π. σφυρόν ib. 290.

4 with Verbs of placing, examining, etc., side by side with.., ὁ ἔλεγχος π. τὸν ἔλεγχον παραβαλλόμενος Pl.Grg. 475e
, cf. Hp.Mi. 369c, Smp. 214c, R. 348a; ἐξέτασον παρ' ἄλληλα τὰ σοὶ κἀμοὶ βεβιωμένα D.18.265
; ἄλλα παρ' ἄλλατιθέμενα.. τῶν χρωμάτων Arist.Mete. 375a24
.

b Geom., παραβάλλειν π. apply an area to (i. e. along) a finite straight line, Euc.1.44, Archim.Aequil.2.1; π. τὴν δοθεῖσαν αὐτοῦ γραμμὴν παρατείναντα Pl. Men. 87a
; ἡ [εὐθεῖα] παρ' ἣν δύνανται αἱ καταγόμεναι τεταγμένως the line to which are applied the squares of the or dinates, etc., Apollon. Perg.Con.1.11: hence,

c Arith., παραβάλλειν τι π. τι divide by.. (v. παραβάλλω A.
VII. 2); μερίζω τι π. τι Dioph.4.33
; ἐπὶ γ π. ί multiply by 3 and divide by 10, PLond.5.1718.2 (vi A. D.).

5 Geom., parallel to.., Democr.155, Arist. Top. 158b31, Archim.Sph. Cyl.1.12, al.

6 metaph. in Gramm., like, as a parody of.., π. τὸ Σοφόκλειον, π. τὰ ἐν Τεύκρῳ Σοφοκλέους, Sch.Ar.Av. 1240, Nu. 584.

b Gramm., of words which differ as compared with other words, π. τὸ τοῦ ἔρωτος ὄνομα σμικρὸν παρηγμένον ἐστίν.. [τὸ ἥρως] Pl.Cra. 398d, cf. 399a, Lg. 654a: hence, derived from.., π. τὸ ἔδαφος, δάπεδον, A.D. Pron.31.16; π. τὸ δρῶ δρᾶμα Sch.A.R.2.624; σύγκειται [τὸ αὐθέντης] π. τὸ εἷναι.. καὶ π. τὸ αὐτός Phryn.PSp.24
B.

7 generally, of Comparison, alongside of, compared with, usu. implying superiority, δοκέοντες π. ταῦτα οὐδ' ἂν τοὺς σοφωτάτους ἀνθρώπων Αἰγυπτίους οὐδὲν ἐπεξευρεῖν Hdt.2.160
, cf. 7.20, 103; ἡλίου ἐκλείψεις αἳ πυκνότεραι π. τὰ ἐκ τοῦ πρὶν χρόνου μνημονευόμενα ξυνέβησαν Th.1.23
, cf. 4.6; τῶν ἁπάντων ἀπερίοπτοί εἰσι π. τὸ νικᾶν Id.1.41
; π. τὰ ἄλλα ζῷα ὥσπερ θεοὶ ἄνθρωποι βιοτεύουσι X.Mem.1.4.14
; φαίνεται π. τὸ ἀλγεινὸν ἡδὺ καὶ π. τὸ ἡδὺ ἀλγεινὸν ἡ ἡσυχία Pl.R. 584a
, cf. Phdr. 236d, La. 183c, al.; εὐδαίμων μᾶλλον π. πάντας BCH26.332
([place name] Halae); προετέρει π. πάντας PSI 4.422.34
(iii B. C.): sts. implying inferiority or defect, ἠλάττωσας αὐτὸν βραχύ τι παρ' ἀγγέλους a little lower than the angels, LXX Ps. 8.6; μιᾷ ἡμέρᾳ ὑστεροῦσι π. τὸν ἥλιον lag one day behind the sun, Gem.8.19; so perh. παρ' αὐτόν, ὑπὲρ αὐτόν (has passed the ball?) short of him, beyond him, Antiph.234; μέγα τοι ἡμέρα παρ' ἡμέραν γιγνομένη γνώμην ἐξ ὀργῆς μεταστῆσαι one day compared with another is important.., a day's delay makes a difference, Antipho 5.72; τί γὰρ παρ' ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖν; what joy has one day compared with another to offer, since it only brings us nearer to, or farther from, death (which is neither good nor evil)? S.Aj. 475; ὃς μὲν κρίνει (prefers) ἡμέραν παρ' ἡμέραν, ὃς δὲ κρίνει (approves) πᾶσαν ἡμέραν Ep.Rom.14.5
.

8 with Verbs of estimating, to set at so and so much, hence π. = equivalent to.., ταρβῶ μὴ.. θῆται παρ' οὐδὲν τὰς ἐμὰς ἐπιστολάς set at nought, E.IT 732, cf. A. Ag. 229 (lyr.); παρ' οὐδὲν ἄγειν S.Ant.35
; π. μικρὸν ἡγεῖσθαι or ποιεῖσθαί τι hold of small account, Isoc.5.79, D.61.51; παρ' ὀλίγον ποιεῖσθαί τινα X.An.6.6.11
; so with εἶναι, etc., παρ' οὐδέν ἐστι are as nothing, S.OT 983, cf. Ant. 466; παρ' οὐδὲν αὐταῖς ἦν ἂν ὀλλύναι πόσεις E.Or. 569
; οὐ π. μέγα ἔσεσθαι τὸ πταῖσμα Arr.An.1.18.6
; so perh. π. σμικρὰ κεχώρηκε have turned out of little account, have amounted to little, Hdt.1.120.

b in Accountancy, without a verb, π. τὴν καταλλαγήν on account of κ., PHib.1.100.4 (iii B. C.).

9 of correspondence, ὀφείλειν στατῆρα π. στατῆρα stater for stater (one to each of two creditors), BCH50.214 (Thasos, v B. C.); πληγὴν π. πληγὴν ἑκάτερον Ar.Ra. 643
; συνεῖναι ἑκατέρῳ ἡμέραν παρ' ἡμέραν stayed day for day with each, D.59.46; hence of alternation, ποιεῖσθαι ἁγνείας καὶ θυσίας δύο π. δύο, of four priests acting two and two alternately, BGU1198.12 (i B. C.); τοῦ καθημερινοῦ ἢ μίαν π. μίαν (sc. ἡμέραν) [πυρετοῦ] quotidian or tertian fever, ib.956.3 (iii A. D.): sts. without doubling of the Noun, παρ' ἡμέρην, opp. καθ' ἡμέρην, tertian, opp. quotidian, Hp.Aph.1.12; καθ' ἡμέραν, παρ' ἡμέραν, π. δύο, π. τρεῖς every day, every second day, every third (fourth) day, Arr.Epict.2.18.13; π. μίαν every second day, Plb.3.110.4; παρ' ἐνιαυτόν every second year, Plu.Cleom.15; παρ' ἔτος year and year about, Arist.GA 757a7; every second year, Paus.8.15.2; π. μέρος by turns (v. μέρος II. 2); ὁ ἀνὰ μέρος παρ' ἓξ μῆνας ὑπὲρ γῆν τε καὶ ὑπὸ γῆν γινόμενος Ἄδωνις Corn. ND28
; π. μῆνα τρίτον every third month, Arist.HA 582b4, cf. Plu.2.942e; but π. τρία [ἔτεα] prob. every fourth year, IG5(2).422 ([place name] Phigalea), cf. Arr.Epict. l.c.; ἕνα παρ' ἕνα παραλειπτέον every second one, Nicom.Ar.1.18; ἕνα π. δύο ([etym.] τρεῖς) every third (fourth) one, ibid.; παρὰ δ' ἄλλαν ἄλλα μοῖρα διώκει now one now another, E.Heracl. 611.

10 precisely at the moment of, παρ' αὐτὰ τἀδικήματα flagrante delicto, D.18.13, 21.26; ἀποδώσω π. τὸν εὔθυνον τὸ καθῆκον IG12.188.31
; π. τοιοῦτον καιρόν, π. τὰς χρείας, D.20.41,46; π. τὰ δεινά in the midst of danger, Plu.Ant.63; π. τὴν πρώτην γένεσιν Jul.Or.1.10b
; π. τὴν πρώτην (sc. ἐπίθεσιν) at the first attack, Hld.9.2; π. γε τὴν πρώτην ὁρμήν Ael.NA14.10
.

b distributively, whether of Time, π. τὰ ἑβδομήκοντα ἔτεα in each complete period of seventy years, Hdt.1.32; ἐν ταῖς ὁδοιπορίαις π. στάδια διακόσια.. τοῖς ἑκατὸν σταδίοις διήνεγκαν ἀλλήλων X.Oec.20.18
; πὰρ Ϝέτος each year, every year, Tab.Heracl. 1.101; π. τὸν ἐνιαυτὸν ἕκαστον IG12(7).5.14
([place name] Amorgos); παρ' ἆμάρ τε καὶ νύκτα day and night, B.Fr.7; or more generally, πὰρ τὰν ἐλαίαν in respect of each olive plant, Tab.Heracl.1.122; παρ' ἡμέραν αἱ ἀμίαι πολὺ ἐπιδήλως αὐξάνονται from day to day, per day, Arist.HA 571a21; τὸ παρ' ἑκάστην βάσιν γινόμενον μικρὸν πολὺ γίνεται π. πολλάς Id.Pr. 881b26
; ἡ παρ' ἡμέραν χάρις D.8.70
; τὸ παρ' ἑκάστην ἡμέραν ἡδύ Pl. Lg. 705a
.

c παρ' ἆμαρ on (this) day, to-day, τὸ μὲν πὰρ ἆμαρ, τὸ δέ .. to-day and to-morrow, Pi.P.11.63; but παρ' ἦμαρ to-morrow, S. OC 1455 (lyr.).

d throughout a period of time, π. τὴν ζόην Hdt. 7.46
; π. τὸν βίον ἅπαντα Pl.Lg. 733a
; π. πάντα τὸν χρόνον D.18.10
; also more loosely, during, π. τὴν πόσιν while they were drinking, Hdt.2.121.
δ; π. τὸν πότον Aeschin.2.156
; π. τὴν κύλικα Plu.Ant.24
; π. δεῖπνον or π. τὸ δεῖπνον, Id.2.737a,674f.

II along, ὄνος παρ' ἄρουραν ἰών Il.11.558
; βῆ δὲ θέειν π. τεῖχος 12.352
; π. ῥόον Ὠκεανοῖο ᾔομεν Od. 11.21
; ἔπλεον π. τὴν ἤπειρον Hdt.7.193
; π. πᾶσαν τὴν ὁδόν Isoc.4.148
; ὀρθὴν παρ' οἶμον.. τύμβον κατόψει straight along the road, E.Alc. 835; παρ' ὅλην τὴν φάραγγα Plb.10.30.3
; παρ' αὐτὴν τὴν χαράδραν παραπορευομένων ib.9; for παραβάλλειν π., v. supr. c. 1.4b.

2 strictly according to, without deviating from, εἶμι π. στάθμην ὀρθὴν ὁδόν Thgn. 945
, cf. S.Fr.474.5; ὠμοί τε δούλοις πάντα καὶ π. στάθμην, i.e. too strict, A.Ag. 1045; π. τὸν λόγον ὃν ἀποφέρουσιν.. ἐπιδείξω I will prove to you strictly according to the accounts which they themselves submit, D.27.34.

III past, beyond, παρὰ σκοπιὴν καὶ ἐρινεὸν ἠνεμόεντα.. ἐσσεύοντο Il.22.145
, cf. Od.3.172, 24.12; βῆ δὲ π. Κρουνούς h.Ap. 425
; π. τὴν Βαβυλῶνα παριέναι pass by Babylon, X.Cyr.5.2.29; παρ' αὐτὴν τὴν χύτραν ἄκραν ὁρῶντες looking over the edge of.., Ar.Av. 390.

2 metaph., over and above, in addition to, οὐκ ἔστι π. ταῦτ' ἄλλα Id.Nu. 698
; π. ταῦτα πάντα ἕτερόν τι Pl.Phd. 74a
, cf.R. 337d, D.18.139, X.HG 1.5.5; ἑκὼν ἐπόνει π. τοὺς ἄλλους more than the others, Id.Ages.5.3, cf. Mem.4.4.1, Oec.20.16; ἃ τῷ ῥαψῳδῷ προσήκει καὶ σκοπεῖσθαι καὶ διακρίνειν π. τοὺς ἄλλους ἀνθρώπους Pl. Ion 539e
.

3 metaph., in excess over, πὰρ δύναμιν beyond one's strength, Il.13.787, cf. Th.1.70, Hyp.Lyc.16, Arist.Rh.Al. 1423b29; π. τὴν δ. Id.Po. 1451b38
.

4 metaph., in transgression or violation of, π. μοῖραν Od.14.509
; π. μοῖραν Δίος Alc.Supp. 14.10
; παρ' αἶσαν, παρὰ δίκαν, Pi.P.8.13, O.2.16, etc.; π. τὸ δίκαιον Th.5.90
, etc.; π. τὰς σπονδάς, τὸν νόμον, Id.1.67, X.HG1.7.14; π. φύσιν Th.6.17
, cf. Pl.Lg. 747b; π. τὴν στήλην prob. in IG12.45.20; π. καιρόν out of season, Pi.O.8.24, etc.; π. γνώμαν ib.12.10, cf. A.Supp. 454; π. δόξαν, π. τὸ δοκοῦν ἡμῖν, π. λόγον, Th.3.93, 1.84, Plb.2.38.5; παρ' ἐλπίδα or ἐλπίδας, A.Ag. 899, S.Ant. 392, etc.; πὰρ μέλος out of tune, Pi.N.7.69; π. τὴν ἀξίαν Th.7.77
, etc.; π. τὸ εἰωθός, τὸ καθεστηκός, Id.4.17, 1.98.

5 π. τοσοῦτον ἦλθε κινδύνου, = παρῆλθε τοσοῦτον κινδύνου, passed over so much ground within the sphere of danger, i.e. incurred such imminent peril, Id.3.49, cf. 7.2; in such phrases the tmesis was forgotten, and the acc. came to be governed by παρά, which thus came to mean 'by such and such a margin', ' with so much to spare', ἐνίκησαν π. πολύ, ἡσσηθέντες π. πολύ, Id.1.29, 2.89, cf. Pl. Ap. 36a; παρὰ δ' ὀλίγον ἀπέφυγες only just, E.IT 870 (lyr.); παρ' ὀλίγον ἢ διέφευγον ἢ ἀπώλλυντο Th.7.71
; δεινότατον π. πολύ by far, Ar.Pl. 445; παρ' ὅσον quatenus, Luc.Nec.17, etc.; π. δύο ψήφους ἀπέφυγε by two votes, Hyp.Eux.28, cf. D.23.205; π. τέτταρας ψήφους μετέσχε τῆς πόλεως Is.3.37
; π. τοσοῦτον ἐγένετο αὐτῷ μὴ περιπεσεῖν by so much (= little) he missed falling in with.., Th.8.33; π. πέντε ναῦς πλέον ἀνδρὶ ἑκάστῳ ἢ τρεῖς ὀβολοὶ ὡμολογήθησαν ib.29; οὐ π. μικρὸν ἐποίησαν they made no little difference, Isoc.4.59.

b in phrases like π. τοσοῦτον ἦλθε κινδύνου, τοσοῦτον was sts. understood of the interval from danger, etc., and παρά came to mean 'by so much short of' (τὸ π. μικρὸν ὥσπερ οὐδὲν ἀπέχειν δοκεῖ Arist.Ph. 197a29
), within such and such a distance of, so near to, τὴν Ἠϊόνα π. νύκτα ἐγένετο (sc. αὐτῷ) λαβεῖν he was within one night of taking E., Th.4.106; π. μικρὸν ἦλθον ἀποθανεῖν I came within a little of.., Isoc. 19.22, cf. Plb.1.43.7, Plu. Caes. 39; παρ' ἐλάχιστον ἦλθε.. ἀφελέσθαι was within an ace of taking away, Th.8.76; παρ' οὐδὲν μὲν ἦλθον ἀποκτεῖναι (were within a mere nothing, within an ace of killing him), ἐξεκήρυξαν δ' ἐκ πόλεως Aeschin. 3.258
, cf. Plu.Pyrrh. 14, Alex.62; π. τοσοῦτον ἦλθε διαφυγεῖν so near he came to escaping, Luc.Cat.4; παρὰ ἓν πάλαισμα ἔδραμε νικᾶν Ὀλυμπιάδα Hdt.9.33
; παρ' οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν Plb.1.45.14
, cf. 2.55.4, D.S.17.42: hence without ἐγένετο or ἐλθεῖν, π. μίαν μονάδα (less) by one, i.e. less one, Nicom.Ar.1.8; τεσσαράκοντα π. μίαν, = 39, 2 Ep.Cor.11.24; παρ' ἕνα τοσοῦτοι the same number less one, Plu. Publ.9; σύ μοι παρ' ἕνα ἥκεις ἄγων you have brought me one too few, Luc.Cat.4; δύναται π. δύο συλλαβὰς εἶναι τὸ καταληκτόν Heph.4.2
; τὰ ὁλοκόττινα ηὑρέθησαν π. ἑπτὰ κεράτια seven carats short, PMasp.70.2 (vi A. D.); πάντες παρ' ἕνα, πάντες παρ' ὀλίγους, all save one (a few), Plu.Cat.Mi.20, Ant.5; ἔτη δύο π. ἡμέρας δύο IG5(1).801
([place name] Laconia); of one Μάρκος, θηρίον εἶ π. γράμμα you are a bear ([etym.] ἄρκος) all but a letter, AP11.231 (Ammian.); ὡς π. τι καὶ τὰς ὄψεις ἀφανίσαι so that he all but (lit. less something) lost his sight, Vett.Val.228.6; π. τι βυθίζεσθαι v.l. in Ev.Luc.5.7; τὸ π. τοῦτο the figure less that, i.e. the remainder or difference, PTeb.99.10 (ii B. C.), cf. POxy.264.4 (i A. D.), PAmh.2.148.5 (v A. D.); hence of any difference whether of excess or defect, οὐδὲν π. τοῦτο ποιούμενοι τοὺς.. Λευκανούς τε καὶ τοὺς.. Σαυνίτας making no difference between.., Str.6.1.3, cf. 14.5.11, Plu.2.24c.

6 hence of the margin by which anything increases or decreases, and so of the cause according to which anything comes into existence or varies, τὸ εὖ π. μικρὸν διὰ πολλῶν ἀριθμῶν γίνεται Polyclit.2
(cf. μικρός III. 5 c); διαφέρει π. τὰς τῶν παθημάτων ἐναντιώσεις according to.., Arist.HA 486b5; μεταπίπτει π. τὰ κλίματα Gem. 5.29
, cf. 11.5, al.; π. τὰ πράγματα cj. in Apollod.Car.11.

7 more generally of the margin by which an event occurs, i.e. of the necessary and sufficient cause or motive (τὸ μὴ π. τοῦτο γίνεσθαι τότε λέγομεν, ὅταν ἀναιρεθέντος τούτου μηδὲν ἧττον περαίνηται ὁ συλλογισμός Arist.APr. 65b6
, cf. 48a24, al.), κεινὰν π. δίαιταν just for the sake of unsatisfying food, Pi.O.2.65; ἕκαστος οὐ π. τὴν ἑαυτοῦ ἀμέλειαν οἴεται βλάψειν each thinks that his own negligence will not suffice to cause injury, Th.1.141, cf. Isoc.3.48; π. τὴν αὑτοῦ ἁμαρτίαν all through his own fault, Antipho 3.4.5, cf. Isoc.6.52, D.4.11, 18.232; πολλὰ.. ἐστιν αἴτια τούτων, καὶ οὐ παρ' ἓν οὐδὲ δύ' εἰς τοῦτο τὰ πράγματ' ἀφῖκται not from one or two causes only, Id.9.2; οὐ π. τοῦτο οὐκ ἔστι it does not follow that it is not.., 1 Ep.Cor.12.15; π. τὸ τὴν ἀρίθμησιν ποιήσασθαι ἐξ ἑτοίμου τοὺς ἐργώνας οὐκ ὀλίγα χρήματα περιεποίησε τῇ πόλει by the simple fact of prompt payment, IPE12.32B35 (Olbia, iii B. C.); οὐδὲν ἂν παρ' ἕνα ἄνθρωπον ἐγένετο τούτων Lycurg.63
, cf. Plb.3.103.2, 18.28.6, al.; οὐδεὶς παρ' ἑαυτόν ἐστι βασιλεύς thanks to himself alone, Aristeas 224; παρ' αὑτὸν ἀτυχεῖ Arr.Epict.3.24.2
, cf. Phld.Rh.2.16 S.; παρ' ἡμᾶς ἡ τῶν ἀγαθῶν ἀπόστασις Hierocl. in CA25p.477M.
; εἶναι π. τοῦτο σωτηρίαν τε πόλει καὶ τοὐναντίον, i.e. on this depends.., Pl.Lg. 715d, cf. X.Eq.Mag.1.5, D.C.Fr.36.5; π. μίαν ἡμέραν καὶ ἓν πρᾶγμα καὶ ἀπόλλυται προκοπὴ καὶ σῴζεται Epict.Ench.51.2
; π. τὸ Ἕλληνά με εἶναι just because I am a Greek, UPZ7.13 (ii B. C.); π. τὸ ἀγαπᾶν αὐτὸν αὐτήν LXX Ge.29.20
, cf. Ex.14.11; later more loosely, because of.., Phld.Rh.1.158 S., Gem.6.24, etc.; οὐδὲν π. σὲ γέγονε it is no fault of yours, PRyl.243.6 (ii A. D.), cf. POxy.1420.7 (ii A. D.).

8 of a limit of possibility, εἴπερ ἐνεδέχετο π. τοὺς παρόντας καιρούς D.18.239
; πεῖσαι τό γε παρ' αὑτόν to persuade (the judges) so far as in you lies, Arr.Epict.2.2.20; οἴμωζε παρ' ἐμέ as far as I am concerned, for all I care, Ar.Av. 846.

D POSITION: παρά may follow its Subst. in all three cases, but then becomes by anastrophe πάρα: when the ult. is elided, the practice varies, τῇσι παρ' Il.18.400
; but Ἡφαίστοιο πάρ' ib. 191.

E παρά abs., as ADV., near, together, Il.1.611, al., E.IA 201 (lyr.).

F πάρα (with anastrophe) stands for πάρεστι and πάρεισι, Il.1.174, Hes.Op. 454, A.Pers. 167, Hdt.1.42, al., S.El. 285, Ar.Ach. 862, etc.

G IN COMPOS.,

I alongside of, beside, of rest, παράκειμαι, παράλληλοι, παρέζομαι, πάρειμι (εἰμί), παρίστημι; of motion, παραπλέω, πάρειμι ([etym.] εἶμι).

II to the side of, to, παραδίδωμι, παρέχω.

III to one side of, by, past, παρέρχομαι, παροίχομαι, παραπέμπω, παρακμάζω, παρατρέχω.

IV metaph.,

1 aside or beyond, i.e. amiss, wrong, παραβαίνω, παράγω, παροράω, παρορκέω, παρακούω, παραγιγνώσκω.

2 of comparison, as in παραβάλλω, παρατίθημι.

3 of alteration or change, as in παραλλάσσω, παραπείθω, παραπλάσσω, παρατεκταίνω, παραυδάω, παράφημι.

4 of a side-issue, παραπόλλυμι. (Cogn. with Goth. faúr 'along', Lat. por-.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρά
12 ἀφαιρέω

ἀφαιρέω 2 fut. ἀφελῶ (B-D-F §74, 3; cp. Schwyzer I 746 n. 5; 785 n. 1); 2 aor. ἀφεῖλον, inf. ἀφελεῖν. Mid. 2 aor. ἀφειλόμην,-άμην LXX. Pass. 1 fut. ἀφαιρεθήσομαι; 1 aor. ἀφῃρέθην; pf. ἀφῄρημαι (Hom.+; Ath. 1, 4 [cp. Mt 5:39f; Lk 6:29]; 12, 1).

① to detach someth. by force, take away, remove, cut off, act. τὶ someth. τὸ ἔριον B 7:8; cut off (Parthenius 8, 9 τ. κεφαλήν) τὸ ὠτίον the ear (cp. Ezk 23:25) Mt 26:51; Mk 14:47; Lk 22:50; AcPl Ha 5:11.

② to cause a state or condition to cease, take away, do away with, remove

ⓐ act. ὄνειδος Lk 1:25; ὀνειδισμόν GJs 6:3 (for both cp. Gen 30:23). ἁμαρτίας Hb 10:4 (cp. Sir 47:11). τὶ ἀπό τινος (Theophr., Char. 2, 3; Num 21:7; Josh 5:9; 1 Esdr 4:30; Jer 11:15) take away someth. fr. someone or someth. τὰς πονηρίας ἀπὸ τ. ψυχῶν 1 Cl 8:4 (Is 1:16). ἐὰν ἀφέλῃς ἀπὸ σοῦ σύνδεσμον καὶ χειροτονίαν καὶ ῥῆμα γογγυσμοῦ if you put away fr. you bonds and scorn and the complaining word B 3:5 (Is 58:9). τὸ μέρος αὐτοῦ ἀπὸ τοῦ ξύλου τῆς ζωῆς take away or cut off the person’s share in the tree of life Rv 22:19b (on the ἐκ τῆς πόλεως foll. cp. Is 22:19). W. omission of the obj., to be supplied fr. context (cp. Num 11:17) ἀπὸ τ. λόγων take away anything fr. the words 22:19a (cp. Diod S 12, 75, 4 ἀφ. ἀπὸ τῶν συνθηκῶν=take someth. away from the agreements; Artem. 2, 70 p. 167, 25 a request to the readers of the βιβλία: μήτε προσθεῖναι μήτε τι τῶν ὄντων ἀφελεῖν; Ael. Aristid. 30, 20 K.=10 p. 121 D.; En 104:11; Jos., C. Ap. 1, 42); ἀ. ἀπὸ τοῦ πόνου τῆς ψυχῆς take away some of the torment of his soul 1 Cl 16:12 (Is 53:10). Abs. (opp. προστιθέναι as Socrat., Ep. 28, 13) B 19:11; D 4:13.

ⓑ mid. and pass.

α. take away mid. as act. τὶ ἀπό τινος (Aristoph., Vesp. 883; Ezk 26:16) someth. fr. someone τ. οἰκονομίαν Lk 16:3.

β. do away with, remove, of sins, mid. as act. w. acc. of thing (EpArist 244; Jos., Ant. 15, 39) τὰς ἁμαρτίας Ro 11:27 (Is 27:9); pass. be taken away Hs 9, 28, 3.

③ to deprive by taking, take away, pass. νοσσιᾶς ἀφῃρημένοι (-μένης v.l.) when they are taken from the nest B 11:3 (cp. Is 16:2). W. gen. of the pers. deprived of someth. ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς which shall not be taken away fr. her Lk 10:42.—DELG s.v. αἱρέω. M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀφαιρέω
13 ἀποστρέφω

ἀποστρέφω fut. ἀποστρέψω; 1 aor. ἀπέστρεψα. Pass.: fut. ἀποστραφήσομαι LXX; 2 aor. ἀπεστράφην; pf. ἀπέστραμμαι (Hom.+).

① gener. to turn someth. away from someth., turn away, freq. τὶ ἀπό τινος (BGU 955, 1; Ex 23:25; Job 33:17; Pr 4:27; Sir 4:5 al.) lit. of bodily gestures ἀπὸ τ. ἀληθείας τ. ἀκοὴν ἀ. turn away one’s ear fr. the truth=be unwilling to listen to the truth 2 Ti 4:4. ἀ. τὸ πρόσωπον (oft. LXX) turn away one’s face 1 Cl 18:9 (Ps 50:11). ἀπέστραπται τὸ πρόσωπον αὐτοῦ his face is turned away 16:3 (Is 53:3). ἀπεστραμμένοι ἦσαν they (i.e. their faces) were turned away Hv 3, 10, 1.

② to cause change in belief or behavior, fig. ext. of 1.

ⓐ positive turn, turn away, ἀ. ψυχὴν εἰς τὸ σωθῆναι turn a soul to salvation 2 Cl 15:1 (cp. PsSol 18:4). τ. ὀργὴν ἀπό τινος (cp. 1 Macc 3:8) turn away wrath fr. someone Hv 4, 2, 6. ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ will remove ungodliness fr. Jacob Ro 11:26 (Is 59:20). Prob. also Ac 3:26 (w. numerous translators; cp. Job 33:17), but some interpret intr. (cp. Ezk 3:18, 19, 20; Sir 8:5; 17:26: B-D-F §308; Rob. 800).

ⓑ neg. mislead ἀ. τὸν λαόν mislead the people, cause them to revolt Lk 23:14 (cp. 2 Ch 18:31; Jer 48:10); Ac 20:30 D (foll. by ὀπίσω ἑαυτῶν). τ. γυναῖκας κ. τὰ τέκνα mislead, alienate Lk 23:2 v.l. (Marcion).

③ turn away from by rejecting, reject, repudiate mid. (also 2d aor. pass. in act. sense) ἀ. τινά or τὶ (so w. acc. since Aristoph., Pax 683; X., Cyr. 5, 5, 36; PSI 392, 11 [III B.C.] ὁ δεῖνα οὐκ ἀπεστραμμένος αὐτόν; PGM 13, 620 Σάραπι, … μὴ ἀποστραφῇς με; Hos 8:3; Jer 15:6; 3 Macc 3:23; 4 Macc 1:33; 5:9; τὴν δέησιν ἡμῶν PsSol 5:5; EpArist 236; Philo, Det. Pot. Ins. 93 al.; Jos., Ant. 4, 135; 6, 340; 20, 166) ἀ. με πάντες everybody has turned away fr. me 2 Ti 1:15. ἀ. τὸν ἐνδεόμενον turn away fr. the needy D 4:8; 5:2; B 20:2. ἀ. τὸν θέλοντα ἀπὸ σοῦ δανείσασθαι turn away fr. him who wants to borrow fr. you Mt 5:42. ἀ. τὸν ἀπʼ οὐρανῶν reject the one fr. heaven Hb 12:25. τὴν ἀλήθειαν Tit 1:14 (Appian, Bell. Civ. 5, 25 §99 τὴν πολιτείαν=reject the form of government; Jos., Ant. 2, 48 τὴν ἀξίωσιν; 4, 135). ὅτι οὐκ ἀπεστράφη ἐπʼ αὐτούς because (God) did not turn away (in wrath) against them GJs 8:1; but the unusual phrase has undergone other interpretation, s. 5. For Ac 3:26 s. 2a.

④ to return someth. to its customary place, return, put back τὶ Mt 27:3 v.l.; ἀ. τ. μάχαιραν εἰς τ. τόπον αὐτῆς Mt 26:52 (cp. Jer 35:3).

⑤ turn back w. 2 aor. pass. in act. sense (Heraclides Pont., Fgm. 49 Wehrli: the statue of Hera ἀπεστράφη=turned around; Noah’s raven οὐκ ἀπεστράφη πρὸς αὐτὸν εἰς τὴν κιβωτόν, cp. ApcMos 42) fig. ἀπεστράφησαν ἐν τ. καρδίαις εἰς Αἴγυπτον Ac 7:39 D. Various forms of GJs 8:1 (s. 3 end; the text of Tdf. and the vv.ll. in de Strycker) point to the rendering because (Mary) did not turn back to go with them.—DELG s.v. στρέφω. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποστρέφω
14 ἐκποδών

ἐκποδών, Adv., ([etym.] ἐκ ποδῶν) opp. ἐμποδών,

A away from the feet, i.e. out of the way, away, ἐ. ἀπαλλάσσεσθαι depart and get away, Hdt.8.76 ; ἐ. σταθῆναι stand aside, A.Ch.20; ἀποστῆναι E.Hel. 1023
, etc.; ἐ. εἶναι Hdt.6.35
; γενέσθαι X.HG6.5.38
; ἐ. σαυτὸν ἔχειν, ἄγειν τινά, A.Pr. 346, S.Ant. 1321 (lyr.); ἐᾶν Ar.Ach. 305
; ἄναγε σεαυτὸν ἐ. Id.Ra. 853
: abs.,
ἐκποδών
out of the way! Id.Ach. 240
, V. 1341 : c.dat., ἐ. χωρεῖν τινί to get out of his way, E.Hec.52, etc.; ἐ. στῆναι ἀμφοτέροις Th.1.40
; ἐκποδὼν εἶναι νέοις E.Supp. 1113
, cf.And.1.135 ; ἐκποδὼν τὰ ὄντα, τὰς ἐπιβουλὰς ποιεῖσθαι, X.Cyr.3.1.3, Isoc.4.173, etc.; ἐ. λέγειν declare away or removed, A.Eu. 453 : c.gen., ἐ. χθονός far from it, E.Ph. 978 ; ἐ. εἶναί or ἔχειν τινός, to be or keep free from a thing, X.Cyr.5.4.34, E.IT 1226 ; τὸ μὲν σὸν ἐ. ἔστω λόγου be thou banished from my words, Id.Med. 1222.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκποδών
15 συλάω

σῡλ-άω, [tense] impf. [var] contr. in [dialect] Ep. ἐσύλα, σύλα, Il.6.28, 4.116; [dialect] Ion. Iterat.

A σύλασκε Hes.Sc. 480
:—[voice] Pass., [tense] fut. συληθήσομαι A.Pr. 761
, συλήσομαι Paus.4.7.10
:— strip off, esp. strip off the arms of a slain enemy, Hom. (only in Il.), Lyr., etc. Construction:

1 in full, c. acc. pers. et rei, strip off from another, strip him of his arms (cf. σκυλεύω) , μή μιν Ἀχαιοὶ τεύχεα συλήσωσι Il.15.428
, cf. 16.500; ἔπειτα δὲ καὶ τὰ (sc. ἔναρα) .. νεκροὺς ἂμ πεδίον συλήσετε 6.71
; με κασίγνητον συλᾷς E.IT 157
(anap.); τὴν θεὸν τοὺς στεφάνους σεσυλήκασιν D.24.182
:— [voice] Pass., c. acc. rei, to be stripped, robbed, deprived of a thing, σκῆπτρα συληθήσεται A.Pr. 761
; ταῦτ' (sc. τὰ τόξα) ἐσυλήθην ἐγώ S.Ph. 413
; λέκτρα συλᾶσθαι βίᾳ E.IA 1275
; συληθεὶς τὰς βοῦς Isoc.6.19
; σεσυλήμεθα τὰ ἡμέτερα ὑπὸ τούτων D.35.26
.

2 c. acc., strip a person of his arms, ἦ τινα συλήσων νεκύων Il.10.343
: generally, pillage, plunder, τὰ ἱρά, τοὺς θεούς, etc., Hdt.6.101, Pl.Lg. 864d, etc.; τοὺς νεώς Isoc.4.155
; θεῶν βρέτη A.Pers. 810
; νεκρόν Pl.R. 469d
:—[voice] Pass., βαρβάρων συλᾶσθ' ὕπο E.Hel. 600
.

3 c. acc. rei, strip off, ὄφρα τάχιστα τεύχεα συλήσειε Il.4.466
, etc.; freq. with additions, ἀπ' ὤμων τεύχε' ἐσύλα 6.28
, etc.; τὰ μὲν ἔντε' ἀπὸ χροὸς.. συλήσας 13.641
.

b take off or out, ἐσύλα τόξον took out the bow [from its case], 4.105; σύλα πῶμα φαρέτρης took the lid off the quiver, ib. 116; with a notion of violence or suddenness, κρᾶτα σ. Μεδοίσας Pi.P.12.16
.

c carry off, τοὺς πολεμίους οὐ συλήσειν αὐτά (sc. τὰ χρήματα) will not seize them as booty, Hdt.5.36, cf. 9.116; θεῶν γέρα ς. A.Pr.83, cf. S.OC 922, Ph. 1365; λόγοις τὰ τῶν προγόνων ἔργα συλήσας καὶ διασύρας D. 19.313
; σ. κατὰ βραχὺ τὴν τῶν πυρετῶν διάθεσιν Steph. in Gal.1.295
D.:—[voice] Pass., to be carried off as spoil, ἄγαλμα σεσυλημένον Hdt.6.118
; to be taken away, E.Hipp. 799: metaph., συλᾶται ὕπνος ἀπὸ γλεφάρων B.Fr.3.10
.

d exercise right of σῦλαι, IG9(1).333.3 ([dialect] Locr., v. B.C.):—[voice] Pass., πανταχοῦ συλωμένων ἡμῶν the right of reprisals was exercised against us everywhere, Isoc.3.33.

4 after Hom., c. acc. pers. et gen. rei, τίς σε δαίμων συλᾷ πάτρας; carries thee away from.., E.Hel. 669:—[voice] Pass., συλαθεὶς ἀγενείων stealing from among the boys, and enlisting among the men, Pi.O.9.89.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συλάω
16 πρόσωπον

πρόσωπον, ου, τό (Hom.+; loanw. in rabb.).

① the front part of the head

ⓐ lit. face, countenance Mt 6:16f; 17:2; Mk 14:65; Lk 9:29 (s. εἶδος 1); Ac 6:15ab (Chariton 2, 2, 2 θαυμάζουσαι τὸ πρόσωπον ὡς θεῖον; Damasc., Vi. Isid. 80 Πρόκλος ἐθαύμαζε τὸ Ἰσιδώρου πρόσωπον, ὡς ἔνθεον ἦν; Marinus, Vi. Procli 23); 2 Cor 3:7 twice, 13 (JMorgenstern, Moses with the Shining Face: HUCA 2, 1925, 1–28); cp. vs. 18; 4:6; but in the last two passages there is a transition from the face of Moses to a symbolic use of πρ. (s. 1bβג below); Rv 4:7; 9:7ab; 10:1; IEph 15:3 (cp. 1bβו); MPol 12:1; Hv 3, 10, 1; B 5:14; GJs 17:2; 18:2 (codd.). ἐμβριθεῖ τῷ πρ. MPol 9:2 (s. ἐμβριθής). ποίῳ προσώπῳ GJs 13:1b. πρόσωπον τῆς γενέσεως αὐτοῦ the face he was born with Js 1:23 (γένεσις 2a). ἐμπτύειν εἰς τὸ πρ. τινος spit in someone’s face (s. ἐμπτύω) Mt 26:67. εἰς πρ. δέρειν τινά strike someone in the face 2 Cor 11:20. τύπτειν τὸ πρ. GJs 13:1a. συνέπεσεν τὸ πρόσωπον αὐτοῦ his face fell or became distorted 1 Cl 4:3; cp. vs. 4 (Gen 4:6 and 5; JosAs 13:8). πίπτειν ἐπὶ (τὸ; the art. is usu. lacking; B-D-F §255, 4; 259, 1; cp. Rob. 792) πρ. αὐτοῦ fall on one’s face as a sign of devotion (=נָפַל עַל פָּנָיו; cp. Gen 17:3; Ruth 2:10; TestAbr A 9 p. 86, 16 [Stone p. 20]; JosAs 14:4 al.; ApcSed 14:2) Mt 17:6; 26:39; Rv 7:11; 11:16. Without αὐτοῦ (Gen 17:17; Num 14:5; Jos., Ant. 10, 11) Lk 5:12; 17:16; 1 Cor 14:25.

ⓑ personal presence or relational circumstance, fig.

α. in all kinds of imagery which, in large part, represent OT usage, and in which the face is oft. to be taken as the seat of the faculty of seeing. Βλέπειν πρόσωπον πρὸς πρόσωπον to see face to face 1 Cor 13:12 (cp. Gen 32:31 [Jos., Ant. 1, 334 θεοῦ πρόσωπον]; Judg 6:22. See HRiesenfeld, ConNeot 5, ’41, 19; 21f [abstracts of four articles]). κλίνειν τὸ πρ. εἰς τὴν γῆν Lk 24:5 (κλίνω 1). πρ. κυρίου ἐπὶ ποιοῦντας κακά 1 Pt 3:12; 1 Cl 22:6 (both Ps 33:17). ἐπίφανον τὸ πρ. σου ἐφʼ ἡμᾶς (ἐπιφαίνω 1) 60:3 (s. Num 6:25). ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ (ἐμφανίζω 1) Hb 9:24. βλέπειν τὸ πρ. τινος, i.e. of God (βλέπω 1a, ὁράω A1c and s. JBoehmer, Gottes Angesicht: BFCT 12, 1908, 321–47; EGulin, D. Antlitz Jahwes im AT: Annal. Acad. Scient. Fenn. 17, 3, 1923; FNötscher, ‘Das Anges. Gottes schauen’ nach bibl. u. babylon. Auffassung 1924) Mt 18:10; cp. Rv 22:4. ὁρᾶν, ἰδεῖν or θεωρεῖν τὸ πρ. τινος see someone’s face, i.e. see someone (present) in person (UPZ 70, 5 [152/151 B.C.] οὐκ ἄν με ἶδες τὸ πρόσωπον. See Gen 32:21; 43:3, 5; 46:30 al.) Ac 20:25, 38; 1 Th 2:17b; 3:10; IRo 1:1; s. IPol 1:1. τὸ πρόσωπόν μου ἐν σαρκί Col 2:1. τῷ προσώπῳ ἀγνοούμενος unknown by face, i.e. personally Gal 1:22 (ἀγνοέω 1b). ἀπορφανισθέντες ἀφʼ ὑμῶν προσώπῳ οὐ καρδίᾳ (dat. of specification) orphaned by separation from you in person, not in heart (or outwardly, not inwardly) 1 Th 2:17a. ἐκζητεῖν τὰ πρόσωπα τῶν ἁγίων (ἐκζητέω 1) B 19:10; D 4:2. ἀποστρέφειν τὸ πρ. ἀπό τινος (ἀποστρέφω 1) 1 Cl 18:9 (Ps 50:11); 16:3 (Is 53:3). στερεῖν τοῦ προσώπου τινός B 13:4 (Gen 48:11).—τὸ πρόσωπον στηρίζειν (s. στηρίζω 2 and cp. SAntoniades, Neotestamentica: Neophilologus 14, 1929, 129–35) Lk 9:51. τὸ πρ. αὐτοῦ ἦν πορευόμενον εἰς Ἰερουσαλήμ his face was set toward Jerusalem vs. 53 (cp. 2 Km 17:11).—θαυμάζειν πρόσωπον flatter Jd 16 (PsSol 2:18; s. also θαυμάζω 1bα). λαμβάνειν πρόσωπον (=נָשָׂא פָנִים; cp. Sir 4:22; 35:13; 1 Esdr 4:39; s. Thackeray p. 43f; B-D-F p. 3, note 5; Rob. 94) show partiality or favoritism Lk 20:21; B 19:4; D 4:3. λαμβ. πρόσωπόν τινος (cp. Mal 1:8) Gal 2:6. S. PKatz, Kratylos 5, ’60, 161.

β. governed by prepositions, in usages where πρ. in many cases requires a dynamic equivalent

א. ἀπὸ προσώπου τινός from the presence of someone (JosAs 28:10; Just., A I, 36, 1; s. Vi. Aesopi W 104 v.l. p. 188 last line P. ἐπιστολὴ ὡς ἐκ προσώπου τοῦ Αἰσώπου) Ac 3:20; (away) from someone or someth. (Ctesias: 688 Fgm. 9 Jac. φυγεῖν ἀπὸ προσώπου Κύρου; LXX; PsSol 4:8 al.; Herodas 8, 59 ἔρρʼ ἐκ προσώπου=get out of my sight; TestAbr A 2 p. 78, 11 [Stone p. 4] ἐκ προσώπου: here because of the compound ἐξέρχομαι) 5:41; 7:45; 2 Th 1:9; Rv 6:16 (Is 2:10, 19, 21); 12:14; 20:11 (cp. Ex 14:25; Josh 10:11; Sir 21:2; 1 Macc 5:34 and oft.) 1 Cl 4:8 (s. ἀποδιδράσκω), 10 (s. the passages cited for Rv 20:11 above); 18:11 (Ps 50:13; ἀπο[ρ]ρίπτω 2); 28:3 (Ps 138:7).

ב. εἰς πρόσωπον: (Aesop, Fab. 302 P.= εἰς Ζηνὸς πρόσωπον ἔρχεσθαι=before the face of Zeus) εἰς πρόσωπον τῶν ἐκκλησιῶν before (lit. ‘in the face of’) the congregations 2 Cor 8:24. τὰ φαινόμενά σου εἰς πρόσωπον what meets your eye, i.e. the visible world IPol 2:2. βλέπειν εἰς πρόσωπόν τινος Mt 22:16; Mk 12:14 (s. βλέπω 4). To one’s face i.e. when present Hv 3, 6, 3 cj. (cp. POxy 903, 2; BGU 909, 12).

ג. ἐν προσώπῳ (Maximus Tyr. 38, 1a) ἐν προσώπῳ Χριστοῦ before the face of Christ that looks down with approval 2 Cor 2:10 (cp. Pr 8:30; Sir 35:4), or as the representative of Christ (REB); difft. 4:6 on the face of Christ (s. 1a above).

ד. κατὰ πρόσωπον face to face, (present) in person (Polyb. 24, 15, 2; Diod S 19, 46, 2; Plut., Caesar 716 [17, 8]; IMagnMai 93b, 11; IPriene 41, 6; OGI 441, 66 [81 B.C.]; PLond II, 479, 6 p. 256 [III A.D.?]; POxy 1071, 1) B 15:1. (Opp. ἀπών) 2 Cor 10:1. Παῦλος, ὸ̔ς γενόμενος ἐν ὑμῖν κατὰ πρόσωπον Pol 3:2. πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους before the accused meets his accusers face to face Ac 25:16, κατὰ πρόσωπον αὐτῷ ἀντέστην I opposed him to his face Gal 2:11 (cp. Diod S 40, 5a of an accusation κατὰ πρόσωπον; 2 Macc 7:6; Jos., Ant. 5, 46; 13, 278).—κατὰ πρόσωπον with partiality, in favoritism B 19:7; D 4:10.—τὰ κατὰ πρόσωπον what is before your eyes 2 Cor 10:7.—Used w. the gen. like a prep. (PPetr III, 1 II, 8 κατὰ πρόσωπον τοῦ ἱεροῦ; LXX; Jos., Ant. 3, 144; 9, 8) κατὰ πρ. τινος before or in the presence of someone (Jos., Ant. 11, 235) Lk 2:31; Ac 3:13; 16:9 D; 1 Cl 35:10 (Ps. 49:21).

ה. μετὰ προσώπου: πληρώσεις με εὐφροσύνης μετὰ τοῦ προσώπου σου Ac 2:28 (Ps 15:11); μετά A 2γ ג.

ו. πρὸ προσώπου τινός (LXX; TestAbr A 12 p. 91, 4 [Stone p. 30] πρὸ προσώπου τῆς τραπέζης; GrBar 1:4; s. Johannessohn, Präp. 184–86) before someone Mt 11:10; Mk 1:2; Lk 7:27 (on all three cp. Mal 3:1).—Lk 1:76 v.l. (s. Ex 32:34); 9:52 (s. Ex 23:20); 10:1; 1 Cl 34:3 (s. Is 62:11). IEph 15:3 (cp. 1a).—πρὸ προσώπου τῆς εἰσόδου αὐτοῦ Ac 13:24 (εἴσοδος 2).

② entire bodily presence, person (Polyb. 5, 107, 3; 8, 13, 5; 12, 27, 10; 27, 7, 4; Diod S 37, 12, 1; Plut., Mor. 509b; Epict. 1, 2, 7; Vett. Val. s. index; Just., A I, 36, 2; POxy 1672, 4 [37–41 A.D.] ξένοις προσώποις=to strangers; 237 VII, 34; PRyl 28, 88. Cp. Phryn. p. 379 Lob., also Lob.’s comment p. 380; KPraechter, Philol 63, 1904, 155f) ὀλίγα πρόσωπα a few persons 1 Cl 1:1; ἓν ἢ δύο πρ. 47:6. τὰ προγεγραμμένα πρ. the persons mentioned above IMg 6:1. Here is surely also the place for ἐκ πολλῶν προσώπων by many (persons) 2 Cor 1:11 (from Luther to NRSV et al.; ‘face’ is preferred by Heinrici, Plummer et al.—With this expr. cp. Diod S 15, 38, 4 ἐκ τρίτου προσώπου=[claims were raised] by a third ‘party’, i.e. Thebes, against Sparta and Athens).

③ the outer surface of someth., face= surface πρόσωπον τῆς γῆς (Gen 2:6; 7:23; 11:4, 8 al.) Lk 21:35; Ac 17:26; B 11:7 (Ps 1:4); and 6:9 prob. belongs here also.

④ that which is present in a certain form or character to a viewer, external things, appearance opp. καρδία (1 Km 16:7) 2 Cor 5:12. πρόσωπον εἰρήνης (opp. πονηρίαι … ἐν ταῖς καρδίαις) Hv 3, 6, 3. ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ (i.e. of grass and flowers) Js 1:11. Of the appearance of the sky Mt 16:3; cp. Lk 12:56 (s. Ps 103:30).—SSchlossmann, Persona u. Πρόσωπον im röm. Recht u. christl. Dogma 1906; RHirzel, Die Person; Begriff u. Name derselben im Altertum: SBBayAk 1914, Heft 10; HRheinfelder, Das Wort ‘Persona’; Gesch. seiner Bed. 1928; FAltheim, Persona: ARW 27, 1929, 35–52; RAC I 437–40; BHHW I 93f. B. 216.—DELG. M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρόσωπον
17 ἐξαιρέω

ἐξαιρ-έω, [tense] fut. -ησω, later

A ἐξελῶ D.H.7.56
, etc.: [tense] aor. 2 ἐξεῖλον, [dialect] Ep.and Lyr. ἔξελον Il.16.56
, Pi.O.1.26; inf. ἐξελεῖν:—[voice] Med., [tense] fut. ἐξαιρήσομαι A.Supp. 924
; later ἐξελοῦμαι Alciphr. 1.9
: [tense] aor. 2 ἐξειλόμην, rarely 1 ἐξῃρησάμην Ar.Th. 761
(perh. interpol.):—[voice] Pass., [tense] pf. -ῄρημαι, [dialect] Ion. - αραίρημαι Hdt.
:—take out, ἔνθεν.. ἔξελε πέπλους Il.24.229
; ἐπείνιν καθαροῦ λέβητος ἔξελε Κλωθώ Pi.l.c.; τὸ δέλτα τοῦ ὀνόματος Pl.Cra. 413e
; simply, take out, τὴν κοιλίην, τὴν νηδύν, Hdt.2.40 (tm.), 87; πρὶν ἀνταράξας πῖαρ ἐξεῖλεν γάλα Sol.36.21
:—[voice] Pass., εἰ τὸ ἔαρ ἐκ τοῦ ἐνιαυτοῦ ἐξαραιρημένον εἴη Hdt.7.162
, cf. Pericl. ap. Arist.Rh. 1365a33.

2 [voice] Med., take out for oneself, φαρέτρης ἐξείλετο πικρὸν ὀϊστόν from his quiver, Il.8.323; ἐξελέσθαι τὰ μεγάλα ἱστία their large sails, X.HG1.1.13; ἐ. τὰ φορτία discharge their cargoes, Hdt.4.196; τὰ ἀγώγιμα X.An.5.1.16
; τὸν σῖτον ἐς [τὴν στοὰν] ἐξαιρεῖσθαι Th.8.90
: abs., Syngr. ap. D.35.13, etc.:—[voice] Pass., to be discharged, of a cargo, Hdt.3.6, D.34.8.

II take from a common stock, reserve, κούρην, ἣν ἄρα μοι γέρας ἔξελον υἷες Ἀχαιῶν Il.16.56
; Ἀλκινόῳ δ' αὐτὴν γέρας ἔξελον Od.7.10
, cf. Il.11.627; βασιλέϊ τεμένεα ἐξελὼν καὶ ἱερωσύνας Hdt.4.161
; Νίσῳ ἐ. χθόνα S.Fr.24.5
; θεοῖσιν ἀκροθίνια E.Rh. 470
; κλήρους τοῖς θεοῖς Th.3.50
:—[voice] Med., choose for oneself, carry off as booty, τὴν ἐκ Αυρνησσοῦ ἐξείλετο Il.2.690
, cf.9.130; choose, μενοεικέα Od.14.232
; μίαν ἕκαστος σιτοποιὸν ἐ. Hdt.3.150
, cf. X.An.2.5.20; ταύτας ἐξείλεθ' αὑτῷ κτῆμα S.Tr. 245
; δῶρον.. πόλεος ἐξελέσθαι to have accepted as a gift, Id.OC 541 (lyr.):—[voice] Pass., to be given as a special honour, τινί to one, Th.3.114; ἐξαραιρημένος Ποσειδέωνι dedicated to him, Hdt.1.148; γέρεα.. σφι ἦν τάδε ἐξαραιρημένα Id.2.168
; ἐ. αὐτοῖς set apart for them, Pl.Criti. 117c; τὰ τεμένη τὰ ἐξῃρημένα IG12.45.10
; of funds, to be set apart, ear-marked, SIG577.64 (Milet., iii/ii B. C.); but τοῦ ἀργυρίου τοῦ ἐκ τοῦ λιθοτομείου ἐξαιρουμένου moneys received from.., IG22.47.

2 take out of a number, except, μητέρας ἐξελόντες Hdt.3.150
; Σιμμίαν ἐξαιρῶ λόγου Pl.Phdr. 242b
, cf. X.Mem.1.4.15.

III remove people from their country, Hdt.2.30; τοὺς ἐν τῇ λίμνῃ κατοικημένους Id.5.16
; στρουθούς (sc. ἐκ τοῦ νηοῦ) Id.1.159: generally, remove, τὸν λίθον Id.2.125
; ἐκ τοῦ λυχνούχου τὸν λύχνον Alex.102
; πατρὸς φόβον E.Ph. 991
, cf. Isoc.2.23; ὀδυρμούς, ἄγνοιαν, ἔρωτα, Pl.R. 387d, Lg. 771e, Smp. 186d; ἀλλήλων τὴν ἀπιστίαν X.An.2.5.4
:—[voice] Med., νεῖκος E.Med. 904
; ὑμῶν ἐ. τὴν διαβολὴν.. ταύτην remove this prejudice from your minds, Pl.Ap. 19a, cf. 24a.

2 get rid of, [ὗν] ἐκ τῆς χώρας Hdt.1.36
; θῆρας χθονός E.Hipp.18
; make away with, παῖδας, θῆρα, Id.HF39, 154; Ἀθηναίους X.HG2.2.19
.

b destroy, πόλιν Hdt.1.103
, al., cf. Th.3.113, 4.69, D.18.30; χωρία Id.23.115
; οἰκίδιον Men.Pk. 199
, cf. 278; φρούριον D.H.8.86
.

c annul, bring to naught, θέσφατα S.OT 908
(lyr.), cf. D.23.36.

3 [voice] Med., ψυχήν, θυμόν, φρένας ἐξελέσθαι, either c. acc. pers., bereave a person of life, etc., as μιν ἐξείλετο θυμόν Il.15.460
, 17.678 (so in Trag., E.Alc. 69, IA 972): or c. gen. pers., as μευ φρένας ἐξέλετο Ζεύς Il.19.137
, cf. Hes.Sc.89; σεῦ ψυχὴν χαλκῷ Il.24.754
; μου τέρψιν ἐξείλου βίου E.Alc. 347
, etc.: rarely, c. dat. pers., Γλαύκῳ φρένας ἐξέλετο Ζεύς Il.6.234
; [οἰωνοῖς] τέκνα Od.16.218
: in tmesi, ἐκ δέος εἵλετο γυίων 6.140
; ἐκ θυμὸν ἕλοιο 20.62
, cf.Il.11.381:—[voice] Med., take away from one, τὰ φίλτατα S.El. 1208
:—[voice] Pass., ἐξαιρεθέντες τὸν Δημοκήδεα having had him taken out of their hands, Hdt.3.137; τὸ ἐπιθυμοῦν τοῦ πλοῦ οὐκ ἐξῃρέθησαν Th.6.24
, cf. Pl.Grg. 519d, etc.

4 [voice] Pass., to be removed from, i.e. transcend, τοῦ τῶν ὄντων πλήθους Procl. in Prm.p.546
S.; ἑνάδες ἐξῃρημέναι transcendent, ib.p.547 S., cf. Dam.Pr.7; τὸ μᾶλλον -μένον μᾶλλον καὶ χωρεῖ διὰ τῶν ἄλλων ib. 325. Adv. ἐξῃρημένως transcendently, ib. 270; ultimately, opp. προσεχῶς, Phlp.in de An.270.14.

IV [voice] Med., set free, deliver, τινά A.Supp. 924
, Ar. Pax 316; ἐκ τῶν κινδύνων τινά Decr. ap. D.18.90; ἐκ τῆς ἀνάγκης PPetr.3p.74
; ἐκ τῶν θλίψεων Act.Ap.7.10
; ἐξαιρεῖσθαι εἰς ἐλευθερίαν claim as a freeman, Lys.23.9, D.8.42, 10.14.

2 bring to an end, accomplish, πᾶν γὰρ ἐξαιρεῖ λόγος E.Ph. 516
.—Freq. confounded with ἐξαίρω.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξαιρέω
18 ὑπάγω

ὑπάγω [ᾰ]:

A trans., lead or bring under, ὕπαγε ζυγὸν ὠκέας ἵππους brought them under the yoke, yoked them, Il.16.148, cf. 23.291; ἴπποις (acc.) δ' ἄνδρες ὔπαγον ὐπ' ἄρματα Sapph.Supp. 20a
.17, cf. E.Hipp. 1194 in PLit.Lond.73 ( ἐπῆγε codd.); also simply, ἡμιόνους ὕπαγον Od.6.73
.

2 bring under one's power, [οἱ θεοί] σε ὑπήγαγον ἐς χεῖρας τὰς ἐμάς Hdt.8.106
; ὑ. τινὰς εἰς δουλείαν Luc.Apol.3
:— [voice] Med., bring under one's own power, reduce, πόλιν Th.7.46
; τοὺς Θρᾷκας Luc.DDeor.18.1
, etc.

3 subsume, ὑφ' ἓν μέρος λόγου τὰ ἄρθρα καὶ τὰς ἀντωνυμίας A.D.Synt.88.11
, cf. 235.7 ([voice] Pass.); πάντα τῷ τῆς μανίας ὀνόματι Luc.Abd.29
.

4 bring forward in reply, in [voice] Pass., A.D.Conj. 251.9, Synt.73.11.

5 subject, τὴν ἀρχομένην [διάθεσιν] τοῖς βοηθήμασιν Sor.2.38
:—[voice] Pass., τῶν -ομένων τῇ διαίτῃ παθῶν Id.1.2
.

II bring a person before the judgement-seat (the ὑπό refers to his being set under or below the judge), ὑ. τινὰ ὑπὸ δικαστήριον bring one before a court, i.e. accuse, impeach him, Hdt.9.93, cf. 6.72 ([voice] Pass.); ὑ. τινὰ ὑπὸ τοὺς ἐφόρους ib.82; οἱ -όμενοι εἰς ὑμᾶς X.HG2.3.28
; ὑ. τινὰ ἐς δίκην Th.3.70
; simply, ὑ. τινὰ ὡς ἐπιβουλεύοντα X.HG2.3.33
; ὑ. τινὰ θανάτου on a capital charge, ib.2.3.12, 5.4.24; θανάτου ὑπὸ τὸν δῆμον Μιλτιάδεα impeached him before the commons on a capital charge, Hdt.6.136: c. dat., ὑ. τινὰς δικαστηρίοις Luc.Fug.11
:—[voice] Med., τάνδ' ὑπάγεται Δίκα E.El. 1155
(lyr., dub. l., δίκαν codd.):—[voice] Pass., Phld.Rh. 2.140 S.: c. dat., τοῖς τῆς.. πεπρωμένης.. νόμοις ὑπαχθέντα IG12(7).240.24
(Amorgos, iii A.D.); ὁ πένης ὑπάγεται τῷ νόμῳ Lib.Decl.36
tit.

III lead on by degrees, τὰς κύνας X.Cyn.5.15
, cf. 10.4; draw or lead on by art or deceit, Hdt.9.94; τινὰ ἐπὶ κῶμον E.Cyc. 507
(lyr.); ὑ. τοὺς πολεμίους εἰς δυσχωρίαν draw them on by pretended flight, X.Cyr.1.6.37; ὑ. τοὺς πολεμίους ὑποφεύγοντες ib.3.2.8; τὸν ἐρῶντα τῷ ἐρωμένῳ ἀκολουθεῖν.., ὅπῃ ἂν ἐκεῖνος ὑπάγῃ Pl. Euthphr. 14c
; τίν' ὑπάγεις μ' ἐς ἐλπίδα; E.Hel. 826
; ὁ θεὸς ὑπῆγεν αὐτόν, ἵνα ἀφικόμενος.. δοίη δίκην Lys.6.19
; ἡ πέρδιξ.. ἀπὸ τῶν ῳῶν ὑπάγει (sc. ἄνθρωπον) Arist.HA 613b32: c. inf., σ' ὑπήγαγον εἰς χεῖρας ἐλθεῖν so as to come, E.Andr. 428:—[voice] Med., lead on for one's own advantage, but freq. much like the [voice] Act., lead on, ἐλπίσιν ὑπαγαγέσθαι τινά Isoc.5.91
, cf. X.An.2.4.3; ὑ. Θετταλοὺς εἰς δουλείαν reduce them, D.8.62; ὑ. τινὰς ἐς μάχην, ἐς φιλίαν, D.C.36.4, 42.39; ἐς φόρου συντέλειαν Hdn.6.2.1
; give one a lead in speech, E.Andr. 906, cf. X.An. 2.1.18:—[voice] Pass., κατὰ μικρὸν ὑπαχθείς Isoc.5.1
; [ἐλπίσικαὶ θενακισμοῖς] ὑπαχθέντες D.5.10
(v.l. ἐπ- (; ὑπὸ τῆς ἀπάτης καὶ τῶν ἀλαζονευμάτων Aeschin.1.178
, etc.; εἰς ἔχθραν ὑπηγμένος ὑπότινος D.18.188
; ἐκλοιδορίας εἰς πληγάς Id.54.19
. (In this sense, ἐπάγω is freq. v.l.)

IV take away from beneath, withdraw, τινὰ ἐκ βελέων Il.11.163
; ὕπαγε τὰς ἀκροβελίδας Archipp.10
:—[voice] Pass., ὑπαγομένου κάτωθεν τοῦ χώματος Th.2.76
.

2 draw off, τὸ στράτευμα Id.4.127
; ὑπήγαγεν Κύριος τὴν θάλατταν LXXEx.14.21
.

3 carry off below, ὑ. τὴν κοιλίην purge the bowels, Hp.Morb.3.17, Aret.CA1.10; ὑ. τὴν γαστέρα Phryn.279
, Gal.6.353, al.; v. infr. B.111.

4 bring down a bandage, Sor.Fasc.2: c. dat., bring under, τῷ κοίλῳ τοῦ ποδός ib.59.

B intr., go away, withdraw, retire, ὑπάγω φρένα τέρψας Thgn. 921
, cf. Ar.Av. 1017, AP9.341 (Glauc.); of an army, draw off or retire slowly, Hdt.4.120, 122, Th.4.126; of the lion, ὑπάγει βάδην Arist.HA 629b17
; ἂν φυτεύῃ καὶ ὑπάγῃ if he.. goes away, IG12(7).62.54 (Amorgos, iv B.C.); ὑπάγει αὔριον he is going ( = leaving, setting out) to-morrow, POxy.1291.11 (i A.D.); ὑπάγοντι εἰς Ἑρμοῦ πόλιν PLond.1.131.155
, 218, al. (i A.D.).

II go forwards, draw on,
ὕπαγ' ὦ, ὕπαγ' ὦ
on with you! E.Cyc.52
(lyr.); ὕπαγε, τί μέλλεις; Ar. Nu. 1298
; ὑπάγεθ' ὑμεῖς τῆς ὁδοῦ Id.Ra. 174
; ὑ. εἰς τοὔμπροσθεν Eup.79
: also of an army, X.An.3.4.48, 4.2.16.

2 later, in [tense] pres., simply go, opp. ἔρχομαι 'come', ὕπαγε Σατανᾶ Ev.Matt.4.10
; ὕπαγε, δεῖξον .. Ev.Marc.1.44; ἦσαν οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί ib.6.31; ποῦ ὑπάγεις; Ev.Jo.16.5
; ἐν πλοίῳ ὑπάγοντι ἰς Ταπόσιριν Sammelb.7357.8
(iii A.D.); ὕπαγε ἰς πάντα τόπον ib.7452.7,19 (iii A.D.); καθ' ἡμέρα<ν> ὑπάγω παρὰ Σεραπιάδα BGU 38.17
(ii/iii A.D.): the [tense] aor. is ἀπῆλθον, ὕπαγε.. καὶ ἀπῆλθε Ev.Matt.9.6
:— αὐτόματα ὑπάγοντα automata which go (from place to place), opp. στατά (those which perform actions while standing still), Hero Aut.1.2:—rare in LXX (and only in cod. <*>), To.8.21, al., Je.43(36).19.

III Medic., of the bowels, to be open, κοιλίη ὑπάγουσα Hp.
Acut.(Sp.) 2, Gal.15.756; v. supr. A. IV. 3.

IV sink down, squat, Arist.HA 540a7; cf. ὑπαγωγή 111.2
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπάγω
19 ὑποσπάω

ὑποσπάω,

A draw away from under, στρώματα D.24.197
; τὰ σκολύθριά τινων ὑ. Pl.Euthd. 278b
; τὸν κίονα Arist.Ph. 255b25
; ὑ. τινὰ ἐκ τῶν ποδῶν, i. e. trip him up, Luc.Asin.44, cf. Plu.2.535f.

2 draw off, τὴν ὑποστάθμην Protagorid.4
; τὸ πῦρ Dsc.1.30
; ὑ. τῆς ποσότητος τοῦ γάλακτος reduce the baby's ration of milk, Sor.1.116.

II metaph., withdraw secretly. filch away, ποίμνης νεογνὸν θρέμμ' ὑποσπάσας E.El. 495
; ὑπέσπασεν φυγῇ πόδα withdrew his foot secretly, stole away, Id.Ba. 436:—[voice] Med. ὑποσπάσασθαι in X.Eq.7.8 is (prob.) to draw one's skirts from under one, of a horseman after mounting:—[voice] Pass., to be withdrawn, Arist.Somn.Vig. 457b24.

2 εἰπεῖν ὑ. refuse to say, Phld.Lib.p.23 O.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποσπάω
20 ὠθέω

ὠθ-έω, [dialect] Att. [tense] impf.

A ἐώθουν Ar. Pax 637
(troch.), D.9.65, ([etym.] ἐξ-) Th. 7.52, etc., and ἐώθει even in h.Merc. 305; [dialect] Ion. and [dialect] Ep. [ per.] 3sg. ὤθει Il.21.241
; [dialect] Ion. ὤθεσκε Od.11.596
: but ὤθει E.IT 1395
is f.l. for ὠθεῖ ([place name] Kirchhoff): [tense] fut. ὠθήσω Id.Cyc. 592
, Ar.Ec. 300 (lyr.), ([etym.] ἐξ-) S.Aj. 1248; but ὤσω E.Med. 379
, Andr. 344, and always in Prose; ἀπ-ώσω Od.15.280
, [dialect] Ep. inf. ἀπ-ωσέμεν Il.13.367
: [dialect] Att. [tense] aor. ἔωσα Pl.Ti. 60c
, etc., ([etym.] ἐξ-) S.OC 1296, 1330, etc.; [dialect] Ion. and [dialect] Ep. ὦσα Il.1.220
, Hdt.7.167, [dialect] Ep. ὤσασκε Od.11.599
; but ἔωσα Il.16.410
, ([etym.] ἀπ-) Od.9.81; later ὤθησα Ael.NA13.17
, etc.: [tense] pf. ἔωκα ([etym.] ἐξ-) Plu.2.48c: [tense] plpf. ἐώκει ([etym.] ἐξ-) Id.Brut.42:—[voice] Med., [tense] fut. ὤσομαι ([etym.] ἀπ-) S.El. 944, etc., ([etym.] δι-) A.Fr.199.9, etc.:—[dialect] Att. [tense] aor. ἐωσάυην Th.4.43
, Ar.V. 1085 (troch., with vv. ll.); [dialect] Ion. and [dialect] Ep. ὠσάμην Il.16.592
, Hdt.9.25, v.l. in Ar.V.l.c.:—[voice] Pass., [tense] fut. ὠσθήσομαι E.Med. 335
(v.l. ὠθήσομαι), ([etym.] ἐξ-) D.24.61: [dialect] Att. [tense] aor. ἐώσθην ([etym.] ἐξ-) X.HG2.4.34, etc.; later ὤσθην ([etym.] ἐξ-) Arr.An.4.25.3, Plot.4.4.45: [dialect] Att. [tense] pf. ἔωσμαι X.Cyr.7.1.36
, ([etym.] ἀπ-, περι-) Th.2.39, 3.57; [dialect] Ion. part. ἀπωσμένος Hdt.5.69
:— thrust, push,

I mostly of human force, as of Sisyphus, σκηριπτόμενος χερσίν τε ποσίν τε λᾶαν ἄνω ὤθεσκε ποτὶ λόφον he kept pushing it.., Od.11.596, cf. 599; ἀπὸ εἷο τράπεζαν ὦσε ποδὶ πλήξας 22.20
; [ἔγχος] ὑπὲκ δίφροιο pushed it away from.., Il.5.854; ἂψ ἐς κουλεὸν ὦσε ξίφος 1.220
; τοῖσι δ' ἀπ' ὀφθαλμῶν νέφος ἀχλύος ὦσεν Ἀθήνη 15.668
; τὸν δε' Ζεὺς ὦσεν ὄπισθε χειρί ib. 694, cf. 13.193; ὦσαί [τινα] ἀφ' ἵππων 5.19
; ἀφ' ἵππων χαμᾶζε ib. 835, etc.; so ὦσαι ἑωυτὸν ἐς τὸ πῦρ rush into the fire, Hdt.7.167; ὠ. τινα ἐπὶ κεφαλήν throw him headlong down, Pl.R. 553b ([voice] Pass., ὠθέεσθαι ἐπὶ κ. Hdt.7.136
); ὠ. τινα ἐπὶ τράχηλον Luc.DMort.27.1
; πετρῶν ὦσαι κάτω E.Cyc. 448
, cf. Pl.Phdr. 229c; εἰς λιθοτομίας D.53.17
: freq. of weapons, ὠ. ξίφος δἰ ἀμφοτέρων thrust it through both, Hdt.3.78; τεκούσης ἐς σφαγὰς ὦσαι ξίφος E.Or. 291
; διὰ μέσου αὐχένος ὠθεῖ σίδηρον Id.Ph. 1458
; φάσγανον δἰ ἥπατος Id.Med. 379
; ξίφος πρὸς ἧπαρ Id.Hel. 983
; δαλοῦ κώπην ἔσω βλεφάρων Id.Cyc. 485
(anap.), cf. 636; ἐκ μηροῦ δόρυ ὦσε θύραζε forced it out from the thigh, Il.5.694; τὸ ἱμάτιον ὦσαι εἰς τὸ στόμα stuff it into his mouth, Thphr.Char.2.4: τὴν θύραν ὠθεῖ forces the door, Ar.V. 152, cf. Lys.1.24; πύλας E.Or. 1562
: sts. of other than human force, as of a stream, ὦσε δὲ νεκρούς Il.21.235
, cf. 241; of the wind, Νότος μέγα κῡμα ποτὶ.. ῥίον ὠθεῖ Od.3.295
; [ὁ ποταμὸς] ὠθεῖ κῦμα Metagen.6.3; ὠ. κολόκυμα Ar.Eq. 692
: metaph., ἀ δ' ἀτέρα τὰν ἀτέραν κύλιξ ὠθήτω Alc.41
.

2 force back in battle, Il.8.336, 13.193, etc.; ἄνδρας προτὶ ἄστυ 16.45
; v. infr. 11.

3 thrust out, banish, ὠ. ἅπαντας τὸν ἀσεβῆ S.OT 1382
; ἔξω δόμων τε καὶ πάτρας ὠθεῖν τινα A.Pr. 665
; ἀπ' οἴκων S.OT 241
; ἐκ δόμων E.Andr. 344
; ἔξω τινὰ φυγάδα Pl.R. 560d
; σπονδῶν ἄπο, ἀπὸ τῶν ἱερῶν, E.Ba.46, Aeschin. 2.86; ὠ. τινας ἀθάπτους S.Aj. 1307
:—[voice] Pass., ὠθούμεθ' ἔξω Id.Fr.583.7
.

4 metaph., ὠ. τὰ πρήγματα push matters on, hurry them, Hdt.3.81; ἐπιθυμία ὠθεῖ ἐπὶ τὰς ἀπολαύσεις Arist.VV 1250a24
.

5 abs., ὦσα παρέξ pushed off from land, Od.9.488; ὤθει βιαίως E.Tr. 356
, cf. X.HG7.4.31; τὸ ὠθοῦν the motive power, Pl.Cra. 401d.

II [voice] Med., mostly in [tense] aor., thrust or push away from oneself, force back, esp. in battle, freq. in Il., ὄφρα τάχιστα ὤσαιτ' Ἀργείους 5.691
; τείχεος ἂψ ὤσασθαι 12.420
; ὤσασθαι προτὶ Ἴλιον, προτὶ ἄστυ, 8.295, 16.655; τὴν ἵππον ὤσαντο Hdt.9.25
, cf. 3.72, 6.37; ὤσασθαί τινας κατὰ βραχύ Th.4.96
; ὠσαμένων τὸ εὐώνυμον κέρας Id.6.70
, etc.; once in Trag., E.IT 326: of a horse, throw its rider, Thgn.260 (s.v.l.).

2 intrans., push, press forward, Th.4.11,35, Plu.Ages.32; ὠθεῖσθαι εἰς τὸ πρόσθεν X.HG7.1.31
; πρὸς τὴν πληγὴν ὁμόσε ὠθεῖσθαι Pl.Euthd. 294d
; εἰς χεῖρας ὠθεῖσθαι τοῖς ἐναντίοις Plu.Thes.5
.

III [voice] Pass., to be thrust, pushed, or forced, rush or fall violently, ἐπὶ κεφαλήν Hdt.
(v. supr.1.1); πρὸς βίαν E.Hec. 406
; βιᾳ Id.Med. 335
, etc.; ἱδρῶτες ταχέως ὠθούμενοι Hp.Aph.7.85
.

2 [voice] Med., crowd, throng, jostle, X.Cyr.3.3.64; ὠ. ὥσπερ ὕες Theoc.15.73
, cf. Arist.HA 572b25: impers. in [voice] Pass., ἐπὶ μέζον ὠθεῖται the crush gets worse, Herod.4.54.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὠθέω

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away from his

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